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Date: November 22, 2024 Fri
Time: 11:51 am
Time: 11:51 am
Results for archaeological sites
1 results foundAuthor: Johns Hopkins School of Advanced International Studies Title: Culture in Crisis: Preserving Cultural Heritage in Conflict Zones Summary: There is nothing new about the looting and destruction of cultural property. The Roman Emperor Titus looted and then razed the Jewish temple in Jerusalem, Napoleon shipped art taken during his conquests back to the Louvre, the Nazis and Soviets emptied museums and private collections, their fellow Americans have looted Native American sites. Even in peacetime, monuments like the Elgin marbles and the Pergamon Altar have found their way into foreign hands, often claiming to provide protection. The monuments and works of art that remain intact and in place from prior civilizations are only those that happened to survive. Twenty-first-century technology has, however, changed the scale and quality of the looting and destruction. When the Islamic State took over a large part of Syria and Iraq in 2014, it organized a massive effort to loot artifacts that could be transported and destroyed what it could of the rest. The objective was two-fold: to demonstrate disdain for the culture that preceded Islam and to enrich the Islamic State's financial resources. Modern technology, including high explosives and earth-moving equipment, and global transportation networks made this possible on a scale not previously attempted. Many thousands of sites were looted and their artifacts sold into a world market, major monuments were destroyed, and many millions of dollars flowed into Islamic State coffers. This appalling contemporary evolution of an age-old practice has attracted a good deal of public attention in the United States, Europe, and beyond. The 2001 Taliban destruction of the Bamian Buddhas and the looting of the Baghdad Museum after the 2004 invasion had sensitized Europeans and Americans, but they were still unprepared for the systematic, high-profile destruction that the Islamic State indulges in. The desire to "do something" was immediate and compelling. What to do is far less clear. That was the issue the Antiquities Coalition raised in December 2015 with six master's students at the Johns Hopkins School of Advanced International Studies (SAIS) enrolled in a practicum on "cultural racketeering and cleansing." Antiquities Coalition wanted to know about best practices for law and law enforcement in the fight against the illicit antiquities trade, including what is done that works for nature conservation and historical preservation. Could easements or buying land be used to protect archaeological sites? How does the Convention on International Trade in Endangered Species (CITES) compare with the UNESCO Convention on the Means of Prohibiting and Preventing the Import, Export, and Transfer of Ownership of Cultural Property? How can the UNESCO Convention be improved and strengthened? For those of us who live and work in the U.S., American government policy is an area of particular concern. Through the use of bilateral agreements, the U.S. has imposed import restrictions on archaeological material from 16 countries, in an effort to reduce the incentive for pillage by discouraging trade in undocumented cultural objects. What effect have these memoranda of understanding had on the antiquities market? On imports into the U.S.? The U.S. has not designated a lead agency for combatting the illicit antiquities trade. Duties currently fall variously to the Departments of Homeland Security, Justice, State, Treasury, and others. How can the government develop an internal reporting structure to better address interagency coordination - especially as antiquities trafficking relates to terrorist financing? International peacekeeping forces, whether through the United Nations or other intergovernmental organizations like NATO, could do more to protect cultural resources in times of instability. Have archaeological sites, museums, or other heritage sites ever been included in a peacekeeping mandate? Are there parallels for the protection of natural resources or even similar economic resources? What is the process for inclusion? The SAIS students divvied up these issues and worked through the spring 2016 semester to elucidate them, with guidance from their Antiquities Coalition "client." This small volume contains the results of their work, which was presented both to the Antiquities Coalition and publicly at SAIS in April 2016. We plan some further work in spring 2017 on these and related issues, in a practicum devoted to the broader issue of "Dealing With Extremists." The already ongoing implosion of the Islamic State and its control of territory should not lull us into forgetting the cultural destruction it has wrought. We should do what we can to beef up efforts to counter cultural racketeering and cleansing. The trade will continue with objects already looted and no doubt grow with the next insurgent onslaught. "Never Again" is a motto all too often observed in the breach. There will be a next time. We need to be ready for it. Details: Washington, DC: Johns Hopkins University; and The Antiquities Coalition, 2017. 150p. Source: Internet Resource: Accessed June 14, 2017 at: http://media.wix.com/ugd/b976eb_fd1b6c924a3f4743897d6990327e99d1.pdf Year: 2017 Country: International URL: http://media.wix.com/ugd/b976eb_fd1b6c924a3f4743897d6990327e99d1.pdf Shelf Number: 146167 Keywords: AntiquitiesArchaeological SitesConflict ZonesCultural PropertyExtremist GroupsIslamic StateLootingPillagingTerrorism |