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RIGHTS OF MEMBERS OF INDIAN TRIBES
HEARING
BEFORE THE
SUBCOMMITTEE ON INDIAN AFFAIRS
OF THE
COMMITTEE ON
INTERIOR AND INSULAR AFFAIRS
HOUSE OF REPRESENTATIVES
NINETIETH CONGRESS
SECOND SESSION
ON
HR. 15419 and Related Bills
TO ESTABLISH RIGHTS FOR INDIVIDTJALS IN THEIR RELATIONS
WITH INDIAN TRIBES, AND FOR OTHER PURPOSES
FRIDAY, MARCH 29, 1968
Serial No. 9O~-23
Printed for the use of the
Committee on Interior and Insular Affairs
93-J52
-`I
U.S. GOVERNMENT PRINTING OFFICE
WASHINGTON : 1968
JUN 101968
C4ML)EN
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COMMITTEE ON INTERIOR AND INSULAR AJf1~AIRS
Housis or BzriuiszNTA~Iv1is
WAYNE N. ASPINALL, Colorado, Chairman
JAMES A. yLALEY, Florida
ED EDMONDSON, Oklahoma
WALTER 5. BARING, Nevada
ROY A, TAYLOR, North Carolina
HAROLD T. JOHNSON, California
HUGH L CAREY, New York
MORRIS K. UDALL, Arizona
PHILLIP BURTON, California
JOHN V. TUNNEY, California
THOMAS S. POLE!, Washington
RICHARD WHITE, Texas
ROBERT W. KASTENMEIi3IR, Wisconsin
JAMES G. O'HARA, Michigan
WILLIAM F. RYAN, New York
PATSY T. MINK, Hawaii
JAMES KEE, West Virginia
LLOYD MEEDS, Washington
ABRAHAM KAZEN, Ja., Texas
SANTIAGO POLANCO-ABREU,
Resident Commissioner, Puerto Rico
ED EDMONDSON, Oklahoma
ROY A. TAYLOR, North Carolina
JOHN V. TUNNEY, California
ROBERT W. KASTENMEIER, Wisconsin
PATSY T. MINK, Hawaii
LLOYD MEEDS, Washington
JOhN P. SAYLOR, Pennsylvania,
Ranking Minority Member
B. V. BERRY, South Dakota
CRAIG HOSMER, California
JOE SKUBITZ, Kansas
LAURENCE J. BURTON, Utah
ROGERS C. B. MORTON, Maryland
WENDELL WYATT, Oregon
GEORGE V. HANSEN, Idaho
ED REINECKE, California
THEODORE R. KUPFERMAN, New York
JOHN KYL, Iowa
SAM STEIGER, Arizona
HOWARD W. POLLOCK, Alaska
JAMES A. McCLURE, Idaho
B. Y. BERRY, South Dakota
GEORGEY. HANSEN, Idaho
SAM STEIGER, Arizona
HOWARD W. POLLOCK, Alaska
JAMES A. MCCLURE, Idaho
SIDNEY L. MCFARLAND, Professional staff Director
SUBCOMMITTEE ON INDIAI~ AFFAIRS
JAMES A. ~IA4LEY, Florida, Chairman
LEwis A. STaLER, Consultant on Indian Affairs
T. RICHARD WITMER, Counsel
Note : ~ab~r~aii~ h~o'n. Wayne N. Aspinall, and the ranking minority member, lion.
John P. ~~aylor, are ex officio members of each snbcornj~itt~e.
(fI~'~ ~
~
~ `~;i~ (`~
4 4
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CON TEN rils
Hearing held-
March 29, 1968: Page
Morning session
Afternoon session 75
Text of:
11.11. 15419
H.R. 15122 -
5.1843 6
S. Rept. 841 10
Report of the Department of the Interior 24
Report from the Office of the Attorney General 26
Statements:
Abeita, Juan B., Lieutenant Governor, Isleta Pueblo 98
Acoya, Clarence, executive director, New Mexico Commission on
Indian Affairs, presenting statement of Ron. David F. Cargo,
Governor, State of New Mexico 92
Albuquerque, N. Mex., city of, presented by Garlan B. Robertson,
city manager 90
Burnett, Robert, president, American Indian Treaty and Civil Rights
Council
Calabaza, Gov. Pat, Santo Domingo Pueblo N. Mex 49
Cargo, Hon. David F., Governor, State of ~ew Mexico, presented by
Clarence Acoya, executive director, New Mexico Commission on
Indian Affairs 92
Chavarria, Juan, governor of the Santa Clara Pueblo, N. Mex 63
Cunningham, Ron. Glenn, a Representative in Congress from the
State of Nebraska - 31
Denney, Ron. Robert V., a Representative in Congress from the
State of Nebraska. 33
Ervin, Hon. Sam J., Jr., a U.S. Senator from the State of North
Carolina 131
Horn, Mrs. Frances L., attorney at law, Wr~shington, D.C 117
Lazarus, Arthur, Jr., attorney at law, Washington, D.C 111, 114
Lewis, Gov. Robert E., Zuni Pueblo, N. Mex 55
Montoya, Domingo, chairman of the All Indian Pueblo Council of
New Mexico -
National Congress of American Indians presented by John Belindo,
executive director 119
Neconi, Juanita, secretary to John Belindo, executive director,
National Congress of American Indians 118
Pueblo de Santa Clara, presented by Juan Chavarria, Governor 65
Rider, Donald, executive director, New Mexico Municipal League. - - 80
Sanchez, Gov. Don San Felipe Pueblo, N. Mex 67
Sonosky, Marvin J., attorney at law, Washington, D.C 103, 107
Tims, Hon. B. L., mayor, Scottsdale, Ariz 76
(III)
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IV CONTENTS
Letters: Page
Anderson, Hon. Harry R., Assistant Secretary of the Interior, to Hon.
Wayne N. Aspinall, dated March 27, 1968 24
Anderson, lion. Harry R., Assistant Secretary of the Interior, to
Lewis A. Sigler, dated March 28, 1968 28
Boyden, John S., Boyden, Tibbals & Staten, Salt Lake City, Utah, to
Hon. James A. Haley, datç~d March 27, 1968 127
Chino, Wendell, president, National Congress of American Indians, to
the President, the White House, dated December 27, 1967 125
Christopher, Warren, Deputy Attorney General, to Hon. Wayne N.
Aspinall, dated March 29, 1968 26
DucheneauX, Frank, chairman, CRSTC, to Hon. E. Y. Berry- 122
floran, Frank L., city attorney, Albuquerque, N. Mex~, to Mr. Don
Rider, dated March 27, 1968 89
Jackson, James, chairman, Quinault Tribal Council, to Mr. John Be-
lindo,datedNovemberS, 1967 126
Littlefield, Henry S., Sr., mayor, Metlakatla, Alaska, to National Con-
gress of American Indians, dated November 13, 1967~ 126
Parker, Rupert, chairman, Hualapai Tribal Council, Palm Springs,
Ariz., to Royal D. Marks, dated March 27, 1968 125
Telegrams:
Agard, A. J., tribal chairman, Standing Rock Sioux Tribe, Fort Yates,
N. Dak., to Hon. E. Y. Berry, dated March 26, 1968 124
Beaver, Gordon, chairman, Winnebago Global Council, Winnebago,
Nebr., to chairman, Interior and Insular Affairs, dated March 2~i,
1968 - 124
Belindo, John, and National Congress of American Indians from:
Vernon Lane, Marietta, WasiTi - 123
Filmore Carlos, Scottsdale, Ariz 123
Francis Wyasker, Ute Indian Tribe, Roosevelt, Utah 123
Tribal Council, Confederated Salish and Kootenai Tribes, Mis-
soula, Mont 123
Chas. J. Moon, Eureka, Calif 123
Joe Demontiney, chairman, ChippeWaCree Tribe, Havre, Mont~ 123
May9r Henry S. Littlefield, Metlakatla, Alaska 124
Johnson Holy Rock, president, Oglala Sioux Tribe, Fine Ridge,
S. Dak 124
Loretta V. Ellis, Oneida Tribal Secretary, Oneida, Wis 124
Gilpin, Alfred W., chairman, Omaha Tribal Council, to Hon. James
A. Haley, and others, dated April 3, 1968 125
Goodhouse, Lewis, chairman, United Tribes of North Dakota, Fort
Yates, N. Dak., to Hon. Wayne Aspinall, dated Marlh 26, 1968--- 124
Additional information:
All Indian Pueblo Council, adopted March 23, 1968 (resolution) 39
History of San Felipe Pueblo people 71
Middle Rio Grande Council of Governments (map) 92
National Congress of American Indians, executive council resolution
No. 2, dated March 5, 1968--- ~4, 119
New Mexico Municipal League information memorandum No. 68-2 - 84
u.s. Department of the Interior, Bureau of Indian Affairs, 1965 (ex-
cerpt) (map) ~ 89
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RIGHTS OF MEMBERS OF INDIAN TRIBES
FRIDAY, HARCH 29, 1968
Housi~ or REPRESENTATIVES,
SUBc0MMIrFEE ON INDIAN AFFAIRS
OF THE COMMITTEE ON INTERIOR AND INSIJLAII AFFAIRS,
Washington, D.C.
The subcommittee met, pursuant to notice, at 10 a.m., in room 1324,
Longworth House Office Building, Hon. Wayne N. Aspinall (chair-
man of the full committee) presiding.
The CHAIRMAN. The Committee on Interior and Insular Affairs
will be in session for the business regularly scheduled to come before it,
It has been requested that one of the Pueblos present be permitted
to give a short invocation as we begin the proceedings this morning.
If all of us will please stand, Governor Sandhez will lead us in
prayer.
(Invocation by Governor Sanchez.)
The CHAIRMAN. Thank you very much, Governor Sanchez.
The business that we have before us at this time is a consideration
of H.R. 15419, by our colleague, Mr. Berry, H.R. 15122' by Congress-
man Cunningham for himself ttnd Mr. Penney, and S. 1843.
Without objection, the House bill, H.R. 15419, together with the
Senate bill, 5. 1843, a bill to establish rights for individuals in their
relations with Indian tribes, to direct the Secretary of the Interior
to recommend to the Congress a model code governing the administra-
tion of justice by courts of Indian offenses on Indian reservations, to
protect the constitutional rights of certain individuals, and `for other
purposes-Mr. Berry's bill, to establish rights for individuals in their
relations with Ifldian tribes and for other purposes-will be made a
part of the record at this place.
Hearing no objection, it will be so ordered.
(H.R. 15419, H.R. 15122, and S. 1843 together with attachments
follow:)
[HR. 15419, 90th Cong., second sass.]
A BILL To establish rights for Individuals in their relations with Indian tribes, and for
other purposes
Be it enacted by the Senate and House of Representatives of the United
States of America in Congress assemb[ed,
TITLE~ I-RIGHTS OF INDIANS
DErIumO1N's
SEc. 101. For purposes of this title, the term-
(1) "Indian tribe" means any tribe, band, or other group of Indians sub-
jeclt to the jurisdiction of the United States and recognized as possessing
powers of self-government;
(1)
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2
(2) "powers of self-government" means and includes all governmental
powers possessed by an Indian tribe, executive, legislative, and judicial, and
all offices, bodies, and tribunals by and through which they are executed,
including courts of Indian offenses; and
(3) "Indian court" means any Indian tribal court or court of Indian
offense.
INDIAN RIGHTS
Sue. 102. N~o Indian tribe in exercising powers of self-government shall-
(1) make or enforce any law prohibiting the free exercise of religion, or
abridging the freedom of speech, or of the press, or the right of the people
peacably to assemble and to petition for a redress of grievances;
(2) violate the right of the people to be secure in their persons, houses,
papers, and effects against unreasonable search and seizures, nor issue war-
rants, but upon probable cause, supported by oath or affirmation, and particu-
larly describing the place to be searched and the person or thing to be
seized;
(3) subject any person for the same offense to be twice put in jeopardy;
(4) compel any person in any criminal case to be a witness against him-
self;
(5) take any private property for a public iise without just compensation;
(6) deny to any person in a criminal proceeding the right to a speedy
and public trial, to be informed of the nature and cause of the accusation,
to be confronted with the witnesses against him, to have compulsory process
for obtaining witnesses in his favor, and at his own expense to have the
assistance of counsel for his defense;
(7) require excessive bail, impose excessive fines, inflict cruel and un-
usual punishments, and in no event impose for conviction of any one offense
any penalty or punishment greater than imprisonment for a term of six
months or a fine of $500; or both;
(8) deny to any person within its jurisdiction the equal protection of its
laws or deprive any person of liberty or property without due process of law;
(9) pass any bill of attainer or cx post facto law; or
(10) deny to any person accused of an offense punishable by imprison-
ment the right, upon request, to a trial by jury of not less than six persons.
HABEAS COEPU5
Sue. 103. The privilege of the writ of habeas corpus shall be available to any
person, in a court of the United States, to test the legality of his detention by
order o.f an Indian tribe.
Sue. 104. The provisions of this title shall take effect upon the expiration of
one year following the date of its enactment.
TITLE II-EMPLOYMEN'P OF LEGAL COUNSEL
ApruovAL
Sue. 201. Notwithstanding any other provision of law, If any application made
by any Indian, Indian tribe, Indian council, or any band or group of Indians
under any law requiring the approval of the Secretary of the Interior or the Ctm-
missioner of Indian Affairs of contracts or agreements relating to the employ-
ment of legal counsel (including the choice of counsel and the fixing of fees)
by any such Indians, tribe, council, band, or group is neither granted nor denied
within ninety days following the making of such application, such approval shall
be deemed to have been granted.
TITLE Ill-LAWS RELATING TO INDIAN AFFAIRS
Sue. 301. (a) The Secretary of the Interior is authorized to publish and keep
current on an annual basis the laws relating to Indian Affairs that are contained
in (1) Kappler, "Indian Affairs, Laws, and Treaties," and (2) the looseleaf
system now maintained in the Department, with such additions and ileletions as
he considers appropriate.
(b) There is authorized to be appropriated to carry out the provisions of this
section such sum as may be necessary.
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3
[HR. 15122, 90th Cong., second sess.}
A BILL To establish rights for individuals in their relations with Indian tribes; to direct
the Secretary of the Interior to recommend to the Congress a model code governing the
administration of justice by courts of Indian offenses on Indian reservations; to protect
the constitutional rights of certain individuals; and for other purposes
Be it e~iacted by the ~S'enate and House of Representatives of the United ~S'tates
of America in Congress assembled,
TITLE I-RIGRTS OF INDIANS
DEFINITIONS
Szc. 101. For purposes of this title, the term-
(1) "Indian tribe" means any tribe, band, or other group of Indians snh-
ject to the jurisdiction of the United States and recognized as possessing
powers of self-government;
(2) "powers of s'elf-government" means and includes all governmental
powers possessed by an Indian tribe, executive, legislative, and judicial, and
all offices, bodies, and tribunals by and through which they are executed,
including courts of Indian offenses; and
(3) "Indian court" means any Indian tribal court or court of Indian
offense.
SEc. 102. No Indian tribe in exercising powers of self-government shall-
(1) make or enforce any law prohibiting the free exercise of religion, or
abridging the freedom of speech, or of the i~ress, or the right of the people
peaceahly to assemble and to petition for a redress of grievances;
(2) violate the right of the people to be secure in their persons, houses,
papers, and effects against unrOasonable search and seizures, nor issue war-
rants, but upon probable cause, supported by oath or affirmation, and par-
ticularly describing the place to be searched and the person or thing to be
seized;
(3) subject any person for the same offense to be twice put in jeopardy.
(4) compel any person in any criminal case to be a witness against himself;
(5) take any private property for a puhlic use Without just compensation;
(6) deny to any person in a criminal proceeding the right to a `speedy and
public trial, to be informed of the nature and cause of the accusation, to be
confronted with the witnesses against him, to have compulsory process for
obtaining witnesses in his favor, and at his own expense to have the assist-
ance of counsel for his defense;
(7) require excessive bail, impose excessive fines, inflict cruel and unusual
punishments, and in no event impose for conviction of any one offense any
penalty or punishment greater than imprisonment for a term of six months
or a fine of $500, or both;
(8) deny to any person within its jurisdiction the equal protection of its
laws' or deprive any person of liberty or property without due process of law;
(9) pass any bill of attainder or ex post facto law; or
(10) deny to any person accused of an offense punishable by imprisonment
the right, upon request, to a trial by jury of not less than six persons.
HABEAS coapus
SEC. 103. The privilege of the writ of habeas corpus shall be available to any
person, in a court of the United States, to test the legality of his detention by
order of an Indian tribe.
EFFBCTIVE DATII
SEC. 104. The provf~ions of this title shall take effect upon the expiration of
one year following the date of its enactment.
TITLE Il-MODEL CODE GOVERNING COURTS OF INDIAN
OFFENSES
SEC. 201. The Secretary of the Interior is authorized and directed to recom-
mend to the Congress, on or before July 1, 1968, a model code to govern the
administration of justice by courts of Indian offenses on Indian reservatione.
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Such code shall include provisions which will (1) assure that any individual
being tried for an offense by a court of Indian offenses shall have the same rights,
privileges, and immunities under the United States Constitution as would be
guaranteed any citizen of the United States being tried in a Federal court for
any similar offense, (2) assure that any individual being tried for an offense
by a court of Indian offenses will be advised and made aware of his rights under
the United States Constitution, and under any tribal constitution applicable to
such individual, (3) establish proper qualifications for the offices of judge of the
court of Indian offenses, and (4) provide for the establishing of educational
classes for the training of judges of courts of Indian offenses. In carrying out the
provisions of this title, the Secretary of the Interior shall consult with the
Indians, Indian tribes, and interested agencies of the United States.
Sno. 202. There is hereby authorized to be appropriated such sum as ma~ be
necessary to carry out the provisions of this title.
TITLE Ill-JURISDICTION OVER CRIMINAL AND CIVIL ACTIONS
ASSUMPTION BY STATS
Sac. 301. (a) The consent of the United States is hereby given to any State not
having jurisdiction over criminal offenses committed by or against Indians in
the areas of Indian country situated within such State to assume, with the con-
seat of the Indian tribe occupying the particular Indian country or part thereof
which would be affected by such assumption, such measure of jurisdiction over
any or all of such offenses committed within such Indian country or any part
thereof as may be determined by such State to the same extent that such State
has jurisdiction over any such offense committed elsewhere within the State,
and the criminal laws of such State shall have the same force and effect within
such Indian country or part thereof as they have elsewhere within that State.
(b) Nothing in this section shall authorize the alienation, encumbrance, or
taxation of any real or personal property, including water rights, belonging to
to any Indian or any Indian tribe, band, or community that is held in trust by
the United States or is subject to a restriction against alienation imposed by
the United States; or shall authorize regulation of the use of such property in
a manner inconsistent wtih any Federal treaty, agreement, or statute, or with any
regulation made pursuant thereto; or shall deprive any Indian or any Indian
tribe, band, or community of any right, privilege, or immunity afforded under
~3'ederal treaty, agreement, or statute with respect to hunting, trapping, or
fishing, or the control, licensing, or regulation thereof.
AssUMPTION BY STATS OF CIVIL JURISDICTION
Sac. 302. (a) The consent of the United States is hereby given to any State
not having jurisdiction over civil causes of action between Indians or to which
Indians are parties which arise in the areas of Indian country situated within
such State to assume, with the consent of the tribe occupying the particular
Indian country or part thereof which would be affected by such assumption,
such measure of jurisdiction over any or all such civil causes of action arising
~vithin such Indian country or any part thereof as may be determined by
such State to the same ex~tent that such State has jurisdiction over other
civil causes of action, `and those civil laws of such State that are of general
application to private persons or private property shall have the same force
and effect within such Indian country or part thereof as they have elsewhere
within that State.
(b) Nothing in this section shall authorize the alienation, encumbrance. or
taxation of any real or personal property, including water rights, belonging
to any Indian or any Indian tribe, band, or community that is held in trust by
the United States or is subject to' a restriction against alienation imposed by
the United States; or shall authorize regulation of the use of such property in
a manner inconsistent with any Federal treaty, agreement, or statute, or with
any regulation made pursuant thereto; or shall confer jurisdiction upon the
State to adjudicate, in probate proceedings or otherwise, the ownership or right
to possession of such property or any interest therein.
(c) Any tribal ordinance or custom heretofore or hereafter adopted by an
indian tribe, band, or community in the exercise of any authority which it may
possess shall, if not inconsistent with any applicable civil law of the State, be
given full force and effect in the determination of civil causes of action pur-
suant to this section.
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5
RETROCE55ION OF JURISDICTION BY STATE
Sac. 803. (a) The United States is authorized to accept a retrocession by any
State of all or any measure of the criminal or civil jurisdiction, or both, ac-
quired by such State pursuant to the provisions of section 1162 of title 18 of the
United States Code, section 1360 of title 28 of the United States Code, or section
7 of the Act of August 15, 1953 (67 Stat. 588), as it was in effect prior to its repeal
~y subsection (b) of this section.
(b) Section 7 of the Act of August 15, 1953 (67 Stat. 588), is hereby repealed,
but such repeal shall not affect an~ cession of jurisdiction made pursuant to
such $ection prior to its repeal.
CONSENT TO AMEND STATE LAWS
SEC. 304. Notwithstanding the provisions of any enabling Act for the admis-
sion of a State, the consent of the United States is hereby given to the people
of any State to amend, where necessary~ their State constitution or existing
statutes, as the ease may be, to remove any legal impediment to the assumption
of civil or criminal jurisdiction in accordance with the provisions of this title.
The provisions of this title shall not become effective with respect to such assump-
tion of jurisdiction by any such State until the people thereof have appropriately
amended their State constitution or statutes, as the case may be.
ACTIONS NOT TO ABATE
SEC. 305. (a) No action or proceeding pending before any court or agency of
the United States immediately prior to any cession of jurisdiction by the United
States pursuant to this title shall abate by reason of that cession. For the pur-
poses of any such action or proceeding, such cession shall take effect on the
day following the date of final determination of such action or proceeding.
(b) No cession made by the United States under this title shall deprive any
court of the United States of jurisdiction to hear, determine, render judgment,
or impose sentence in any criminal action instituted against any person for any
offense committed before the effective date of such cession, if the offense charged
in such action was cognizable under any law of the United States at the time
of the commission of such offense. For the purposes of any such criminal action,
such cession shall take effect on the day following the date of final determination
of such action.
SPECIAL ELECTION
Sac. 306. State jurisdiction acquired pursuant to this title with respect to
criminal offenses or civil causes of action, or with respect to both, shall be
applicable in Indian country only where the enrolled Indians within the affected
area of such Indian country accept such jurisdiction by a majority vote of the
adult Indians voting at a special election held for that purpose. The Secretary
of the Interior shall call Such special election under such rules and regulations
as he may prescribe, when requested to do so by the tribal council or other
governing body, or by 20 per centum of such enrolled adults.
TITLE IV-OFFEN5~jS WIThIN INDIAN COUNTRY
AMENDMENT
SEC. 401. Section 1153 of title 18 of the United States Code is amended
by inserting immediately after "weapon,", the following: "assault resulting in
serious bodily injury,".
TITLE V-EMPLOYMENT OF LEGAL COUNSEL
AP1~EOVAL
SEC. 501. Notwithstanding any other provision of law, if any application made
by any Indian, Indian tribe, Indian council, or any band or group of Indians
under any law requiring the approval of the Secretary of the Interior or the
Commissioner of Indian Affairs of contracts or agreements relating to the em-
ployment of legal counsel (including the choice of counsel and the fixing of fees)
by any such Indians, tribe, council, band, or group is neither granted nor denied
within ninety days following the making of such application, such approval shall
be deemed to have been granted.
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TITLE VI-MATERIALS RELATING TO CONSTITUTIONAL RIGHTS
O1~' I~DIANS
SECRETARY OF INTERIOR TO PREPARE
SEC. 601. (a) In order that the constitution~1 rights of Indiaps might be
fully protected, the Secretary of the Interior is authorized apd directed toW-
(1) have the documept entitled "Indian Affairs', Laws and Treaties"
(Senate Document Numbered 319, volumes ~. and 2, Fifty-eighth Congress)
revised and extended to include all treaties, laws, Executive orders, and
regulations relating to Indian affairs in force on September 1, 1967, and
to have such revised document printed at the Government Printing Office;
(2) have revised and republished the treatise entitled "Federal Indian
Law"; and
(3) have prepared, to the extent determined by the Secretary of the
Interior to be feasible, an accurate compilation of the official opinions, pub-
lished and unpublished, of the Solicitor of the Department of the Interior
relating to Indian affairs rendered by the Solicitor prior to September 1,
1967, and to have such compilation printed as a Government publication at
the Government Printing Office.
(b) With respect to the document entitled "Indian Affairs, Laws and Treaties"
as revised and extended in accordance with paragraph (1) of subsection (a )`,
and the compilation prepared in accordance with paragraph (3) of such subsec-
tion, the Secretary of the Interior shall take such action as may be necessary
to keep such document and compilation current on ai~ annual basis.
(c) There Is authorized to be appropriated for carrying out the provisions
of this title, with respect to the preparation but not including printing, such
sums as may be necessary. _______
[S. 1843, 90th Cong., first sess.J
AN ACT To establish rights for individuals in their relations with Indian tribes; to direct
the Secretary of the Interior to recommend to the Congress, a model code governing the
administration of justiCe by courts of Indian offenses on Indian reservations; to protect
the c~nstitutlona1 rIghts of Certain individuals; and for other purposes
Re it enacted by the Senate and House of Representatives of the United States
of America in Congress assembled,
TITLE I-RIGHTS OF INDIANS
DEFINITIONS
SEC. 101. For purposes of this title, the term-
(1) "Indian tribe" means any tribe, band, or other group of Indians
subject to the jurisdlction of the United States and recognized as possessing
powers of self-government;
(2) "powers of self-government" means and, includes all governmental
powers possessed by an Indian tribe, executive, legislative, and judicial,
and all offices, bodies, and tribunals by and through which they are executed,
including courts of Indian' offenses; and
(3) "Indian court" means any Indian tribal court or court of Indian
offense.
INDIAN RIGHTS
Snc. 102. No Indian tribe in exercising powers of self-government shall-
(1) make or enforce any law prohibiting the free exercise of reli~gion, or
abridging the freedom of speech, or of the press, or the right of the people
peaceably to assemble and to petition for a redress of grievances;
(2) violate the right of the people to be secure in their persons, houses,
papers, and effects against unreasonable search and seizures, nor issue war-
rants, but upon probable cause, supported by' oath or affirmation, and
particularly describing the place to be searched and the person or thing to be
seized;
(3) subject any person for the same offense to be twice put in jeopardy;
(4) compel any person in any criminal case to be a Witness against himself;
(5) take any private property for a public use without jhst compensation;
`(G). deny to any person in a criminal proceeding the right to a speedy and
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7
public trial, to be informed of the nature and cause of the accusation, to be
confronted with the witnesses against 1dm, to have comp~rIsory process for
obtaining witnesses in his favor, and at his own expense te have the assist-
ance of counsel for hi~ defense;
(7) rec~uire excessive bail, impqse excessive fines, inflict cruel and unusual
punishments, and in no event imj~ose for conviction of any one offense any
penalty or punishment greater than imprisonment for a term of six months
or a fine of $500,or both;
(8) deny to any person within its jurisdiction tl~e equal protection of its
laws or deprive any person of liberty or property without due process of law;
(9) pass any bill of attainder or cx post facto law; or
(10) deny to any person accused of an offenSe punishable by imprisonment
the right, upon request, to a trial by jury of not less than six persons.
HABEAS COEPiJS
Sac. 103. The privilege of the writ of habeas corpus shall be available to any
person, in a court of the United States, to test the legality of his detention by
order of an Indian tribe.
EFFECTIVE DATE
Sac. 104. The provisions of this title shall take effect upon the expiration of one
year following the date of its enactment.
TITLE' IL--MODEL CODE GOVERNING COURTS OF INDIAN OFFENSES
Sac. 201. The Secretary of the Interior is authorized and directed to recom-
mend to the Congress, on or before July 1, 1968, a model code to govern the ad-
ministration of j'ustice by courts of Indian offenses on Indian reservations. Such
code shall include provisions which will (1) assure that any individual being
tried for an offense by a court of Indian offenses shall have the same rights,
privileges, and immunities under the United States Constitution as would be
guaranteed any citizen of the United States being tried In a Federal court for any
similar offense, (2) assure that any individual being tried for an offense by a
court of Indian offenses will be advised and made aware of his rights under the
United States Constitution, and under any tribal constitution applicable to
such individual, (3) establish proper qualifications for the office of judge of the
court of Indian offenses, and (4) provide for the establishing of educational
classes for the training of judges of courts of Indian offenses. In carrying out the
provisions of this title, the Secretary of the Interior shall consult with the In-
dians, Indian tribes, and interested agencies of the United States.
Sac. 202. There is hereby authorized to be appropriated such sum as may be
necessary to carry out the provisions of this title.
TITLE Ill-JURISDICTION OVER CRIMINAL AND CIVIL ACTIONS
ASSUMPTION BY STATE
Sac. 301. (a) The consent of the United States is hereby given to any State
not having jurisdiction over criminal offenses comnlitted by or against Indians in
the areas of Indian country situated within such State to assume, with the con-
sent of the Indian tribe occupying the particular Indian country or part thereof
which would be affected by such assumption, such measure of jurisdiction over
any or all of such offenses committed within such Indian country or any part
thereof as may be determined by such State to the same extent that such State
has jurisdiction over any such offense committed elsewhere within the State, and
the criminal laws of such State shall have the sanie force and effect within such
Indian country or part thereof as they have elsewhere within that State.
(b) Nothing in this section shall authorize the alienation, encumbrance, or
taxation of any real or personal property, including water rights, belonging to
any Indian or any Indian tribe, band, or community that is held in trust by the
United States or is subject to a restriction against alienation imposed by the
United States; or shall authorize regulation of the use of such property in a man-
ner inconsistent with any Federal treaty, agreement, or statute, or with any regu-
lation made pursuant thereto; or shall deprive any Indian or any Indian tribe,
band, or community of any right, privilege, or immunity afforded under Federal
treaty, agreement, or statute with respect to huntnig, trapping, or fishing, or the
control, licensing, or regulation thereof.
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8
ASSUMPTION BY STATE OF CIVIL JURISDICTION
Sne. 302. (a) The consent of the United States is hereby given to any State not
having jurisdiction over civil causes of action between Indians or to which
Indians are parties which arise in the areas of Indian country situated within
such State to assume, with the consent of the tribe occupying the particular
Indian country or part thereof which would be affected by such assumption, such
measure of jurisdiction over any or all such ctvil causes of action ~risii~g within
such Indian country or any part thereof as may be determined by suéh State to
the same extent that such State has jurisdiction over other civil cause~ of action,
and those civil laws of such State that are of general application to private per-
sons or private property shall have the same force and effect within such Indian
country or part thereof as they have elsewhere within that State.
(b) Nothing in this section shall authorize the alienation, encumbrance, or
taxation of any real or personal property, including water rights, belonging to
any Indian or any Indian tribe, band, or community that is held in trust by the
United States or is subject to a restriction against alienation imposed by the
United States;, or shall authorize regul~tion of the use of such property h~ a man-
ner inconsistentwith any Federal treaty, agreement, or statute, or with any regu-
lation made pursuant thereto; or shall confer jurisdiction upon the State to
adjudicate, in probate proceedings or otherwise, the ownership or right to pos-
session of such property or any interest therein.
(c) Any tribal ordinance or cuStom heretofore or hereafter adopted by an
Indian tribe, band, or community in the exercise of any authority which it may
possess shall, if not inconsistent with any applicable civil law of the State, be
given full force and effect in the determination of civil causes of action pursuant
to this section.
RETROCESSION OF JUnISDICTION BY STATE
SEC. 303. (a) The United States is authorized to accept a retrocession by any
State of all or any measure of the criminal or civil jurisdiction, or both, acquired
by such State pursuant to the provisions of section 1162 of title 18 of the United
States Code, section 1360 of title 28 of the United States Code, or section 7 of the
Act of August 15, 1953 (67 Stat. 588), as it was in effect prior to Its repeal by
subsection (b) of this section.
(b) Section 7 of the Act of August 15, 1953 (67 Stat. 588), is hereby repealed,
but such repeal Shall not affect any cession of jurisdiction made pursuant to such
`section prior to its repeaL
CONSET~T TO AMEND STATE LAWS
SEC. 304. Notwithstanding the provisions of any enabling Act for the admis~
sion of a State, the consent of the United States is hereby given to the people
~of any State to amend, where necessary, their State constitution or existing
statutes, as the case may be, to remove any legal impediment to the assumption
of civil or criminal jurisdiction in accordance with the provisions of this title.
7The provisions of this title shall not become effective with respect to such
assumpton of jurisdiction by any such State until the people thereof have
`appropriately amended their State constitution or statutes, as the case may be.
ACTIONS NOT TO ABATE
SEC. 305. (a) No action or proceeding pending before any court or agency
of the United States immediately prior to any cession of jurisidction by the
United States pursuant to this title shall abate by reason of that cesSation. For
he purposes of any such action or proceeding, such cession shall take effect on
the day following the date of final determination of such action or proceeding.
(b) No cession made by the United States under this title shall deprive any
court of the United States or jurisdiction to hear, determine, render judgment,
or impose sentence in any criminal action instituted against any person for any
offense committed before the effective date of such cession if the offense charged
in such action was cognisable under any law of the United State at the time
of the commission of such offense. For the purposes of any such criminal action,
succession shall `take effect on the day following the date of final determination
of such action.
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9
SPECIAL ELECTION
~nc. 306. State jurisdiction acquired pursuant to this title with respect to
criminal offenses or Civil causes o1~ action, or with respect to both, slj~ll be
applicable in Indian country only where the enrolled Indi~ns within the affected
area of such Indian country accept such jurisdiction by a majority vote of the
adult Indians voting at a special election held for that purpose Phe Secretary of
the Interior shall call such special election under such rules and regulations as
he may prescribe, when requested to do so by the tribal council or other govern-
ing body, or by 20 per centum of such enrolled adults.
TITLE IV-OFFENSES WITHIN INDIAN COUNTRY
AMENDMENT
Snc. 401. Section 1153 of title 18 of the United States Code is amended by
inserting immediately after "weapon,", the following: "assault resulting in
serious bodily injury,".
TITLE V-EMPLOYMENT OF LEGAL COUNSEL
APPROVAL
SEC. 501. Notwithstanding any other provision of law, if any application made
by any Indian, Indian tribe, Indian council, or any band or group of Indians
under any law requiring the approval of the Secertary of the Interior or the
Commissioner of Indian Affairs of contracts or agreements relating to the
employment of legal counsel (including the choice of coflns~l and the fixing of
fees) by any such Indians, tribe, council, band, or group is neither granted nor
denied within ninety days following the making of such application, such ap-
proval shall be deemed to have been granted.
TITLE VI-MATERIALS RELATING TO CONSTITUTIONAL RIGHTS OF
INDIANS
SECRETARY OF INTERiOR TO PREPARE
SEC. 601. (a) In order that the constitutional rights of Indians might be fully
protected, the Secretary of the Interior is authorized and directed to-
(1) have the document entitled "indian Affairs, Laws and Treaties"
(Senate Document Numbered 319, volumes 1 and 2, Fifty-eighth Congress)
revised and extended to include all treaties, laws, Executive orders, and regu-
lations relating to Indian affairs in force on Septen~ber 1, 1967, and to have
such revised document printed at the Government Printing Office;
(2) have revised and republished the treaties entitled "Federal Indian
Law"; and
(3) have prepared, to th~e extent determined by the ~Secretary of the
Interior to be feasible, an accurate compilation of the official opinions, pub-
lished and unpublished, of the Solicitor of the Department of the Interior
relating to Indian affairs rendered by the Solicitor prior to September 1,
1967, and to have such compilation printed as a Government publication at
the Government Printing Office.
(b) With respect to the document entitled "Indian Affairs, Laws and Treaties"
as revised and extended in accordance with paragraph (1) of subsection (a), and
the compilation prepared in accordance with parag~raph (3) of such subsection,
the Secretary of the Interior shall take such action as may be necessary to keep
such document and compilation current on an annual basis.
(c) There is authorized to be appropriated for carrying out the provisions of
this title, with respect to the preparation but not including printing~ such sum
as may be necessary.
Passed the Senate December 7 (legislative day, Deceniber ~), 1967.
Attest: FRANCIS H. VALEO,
~8ecretary.
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[S. Rept. 841, 90th Cong., first sess.]
PiIOTEOTING TH~ RIGHTS OF TIlE AMERICAN INDIAN
The COmuLittee on the Judiciary, to which was referred the bill (5. 1843) to
establish rights for individuals in their relations with Indian tribes; to direct
the Secretary of the Interior to recommend to the Congress a model code govern-
ing the administration of justice by courts of Indian offenses on Indian reserva-
tions; to prote~t the constitutional rights of certain individuals; and for other
pbrposes, havffig considered the same, reports favorably thereon with amend-
ments and recommends that the bill as amended do pass.
AME~DMENT5
Strike all after the enacting clause and insert in lieu thereof the following:
"TITLE I-RIGHTS O~ INDIANS
"DEFINITIONS
"SECTIoN 101. For purposes of this title, the term-
"(1) `Indian tribe' means any tribe, hand, or other group of Indians sub-
ject to the jurisdiction of the United States and recognized as possessing
powers of self-government;
"(2) `powers of self-government' means and includes all gov~rnmeut~l
powers possessed by an Indian tribe, executive, legislative, and judicial, and
all offices, bodies, and tribunals by and through which they are executed,
including courts of Indian offenses; an4
"(3) `Indiai court' means any Indian tribal court or court of Indian
offense.
"INDIAN RIGHTS
"SEc. 102. No Indian tribe in exercising powers of self-government sha1l-.-~
"(1) make or enforce any law prohibiting the free exercise of religion,
or abridging the freedom of speech, or of the press, or the right of the people
peaceably to assemble and to petlt~on for a redress of grievances;
"(2) violate the right of the people to be secure in their persons, houses,
papers, and effeets agaInst unreasonable search and seizures, nor isstie war-
rants, but upon probable cause, supported by oath or affirmation, and par-
ticularly describing the place to be searched and the person Or thing to be
seized;
"(3) subject amy person for the same offense to be twice put in jeoj~ardy;
"(4) compel any person in any criminal case to be a Witness against
himself;
"(5) take any private property for a public use without just compen-
sation;
"(6) deny to any person In a criminal proceeding the right to a speedy and
public trial, to be informed of the nature and cause of the accusation, to be
confronted with the witnesses against him, to have cempulsery process for
obtaining witnesses in his favor, and at his own expense to have the assist-
ance of counsel for his defense;
"(7) require excessive bail, impose excessive fines, inflict crual and un-
usual punlshhients, and in no event impose for conviction of any otie offense
any penalty or punishment greater than imprisonment for a term of six
monthS or a fine of $500, or both;
"(8) deny to any person within itS jurisdiction the equal protection of its
laws or deprive any person of liberty or property without due process of
law;
"(9) pass any bill of attainder or ex post facto law; or
"(10) deny to `any person accused of an offense punishable by imprison-
ment the right, upon req~test, to a trial by jury of not less than six persons.
"HABEAS CORPUS
"Snc. 103. The privilege of the writ of habeas corpus shall be available to any
person, in a court of the United States, to test the legality of his detention by
order of an Indian tribe.
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11
"ETFECTIVE DATE
"SEC. 104. The provisions of this title shall take effect upon the expiration of
1 year following the date of ita enactment.
"TITLE IT-MODEL CODE GOVERNING COURTS OF INDIAN
OFFENSES
"SEC. 201. The Secretary of the Interior is authorized and directed to recom-
mend to the Congress, on or before July 1, 1965, a model code to govern the
administration of justice by courts of indian offenses on Indian reservations.
Such code shall include provisions which will (1) assure that any individual
being tried for an offense by a court of Indian offenses shall have the same rights,
privileges, and immunities under the United States Constitution as would be
guaranteed any citizen of the United States being trb~d 4n a Federal court for
any similar offense, (2) assure that any individual being tried for an offense
by a court of Indian offenses Will be advised and made aware of his rights under
the United States Constitution, and under any tribal constitution applicable
to such indIvidual, (3) establish proper qualifications for the office of judge
of the court of Indian offenses, and (4) provide for the establishing of educa-
tional classes for the training of judges of courts of Indian offenses. In carrying
out the provisions of this title, the Secretary of the Interior shall consult with
the Indians, Indian tribes, and interested agencies of the United States.
"SEC. 202. There is hereby authorized to be appropriated such sum as may be
necessary to carry out the provisions of this title.
"TITLE Ill-JURISDICTION OVER CRIMINAL AND CIVIL ACTIONS
"ASSUMPTION BY STATE
"SEC. 301. (a) The consent of the United States is hereby given to any State
not having jurisdiction over criminal offenses committed by or against Indians
in the areas of Indian country situated within such State to assume, with the
consent of the Indian tribe occupying the particular Indian country or part
thereof which would be affected by such assumption, such measure of jurisdiction
over any or all of such offenses committed within such Indian country or any
part thereof as may be determined by such State to the same extent that such
State has jurisdiction over any such offense committed elsewhere within the
State, and the criminal laws of such State shall have the same force and effect
within such Indian country or part thereof as they have elsewhere within that
State.
"(b) Nothing in this section shall authorize the alienation, encumbrance, or
taxation of any real or personal property, including water rights, belonging to any
Indian or any Indian tribe, band, or community that is held in trust by the
United States or is subject to a restriction against alienation imposed by the
United States; or shall authorize regulation of the use of such property in a
manner inconsistent with any Federal treaty, agreement, or statute or with any
regulation made pursuant thereto; or shall deprive any Indian or any Indian
tribe, band, or community of any right, privilege, or Immunity afforded under
Federal treaty, agreement, or statute with respect to hunting, trapping, or fishing
or the control, licensing, or regulation thereof.
"ASSUMPTION BY STATE OF CIVIL JURISDICTION
"SEC. 302. (a) The consent of the United States is hereby given to any State
not having jurisdiction over civil causes of action between Indians or to which
Indians are parties which arise In the areas of Indian country situated within
such State to assume, with the consent of the tribe occupying the particular
Indian country or part thereof which would be affected by such assumption,
such measure of jurisdiction over any or all such civil causes of action arising
within such Indian country or any part thereof as may be determined by such
State to the same extent that such State has jurisdiction over civil causes of
action, and those civil laws of such State that are of general application to
private persons or private property shall have the same force and effect within
such Indian country or part thereof as they have elsewhere within that State.
"(b) Nothing in this section shall authorize the alienation, encumbrances cc
PAGENO="0016"
12
taxation of any real or personal property, including water rights, belonging to
any Indian or any Indian tribe, hand, or community that is held in trust by the
United States or is subject to a restriction against alienation imposed by the
United States; or shall authorize regulation of the use of such property in a
manner inconsistent with any Federal treaty, agreement, or statute, or with any
regulation made pursuant thereto; or shall confer jurisdiction upon the State
to adjudicate, in probate proceedings or otherwise, the ownership or right to
possession of such property or any interest therein.
"(c) Any tribal ordinance or~ custom heretofore or hereafter adopted by an
Indian tribe, band, or community in the exercise of any authority which it may
possess shall, if nut inconsiStent with any applicable civil law of the State, be
giren full force and effect in the determination of civil causes of a~ti0u pursuant
to this section.
"RETROCE5SION OF JURISDICTION BY STATE
"Sue. 303. (a) The United States is authorized to accept a retrocession by any
State of all or any measure of the' criminal or civil jurisdiction, or both, acquired
by such State pursuant to the provisions of section 1102 of title 18 of the United
States Code, section 1360' of title 28 of the United States Code, or section 7 of the
Act of August 15, 195i (67 Stat. 588), as it was in effect prior to its repeal by
subsection (h) of this section,
"(b) Section 7 of the Act of August 15, 1~53 (67 Stat. 588), is hereby repealed,
but such repeal shall not affect any cession of jurisdiction made pursuant to
such section prior to its repeal.
"CONSENT TO AMEND STATE LAWS
"SEc. 304. Notwithstanding the provisions of any enabling Act for the admis-
sion of a State, the consent of the United States is hereby given to the people
of any State to amend, where necessary, their State constitution ar existing
statutes, as the case' may be, to remove any legal iin~ediment to the assumption
of civil or criminal jurisdiction in accordance with the provisions of this title.
The provisions' of this title shall no't become effective with respect to' such assump-
tion of jurisdiction by any such State until the people thereof have' appropriately
amended their State constitution or statutes as the ease may be.
"ACTIONS NOT TO ABATE
"SEc. 305. (a) No' action or proceeding pending before any court Or agency of
the United States immediately prio'r to' any cession of jurisdiction by the United
States pursuant to' this title shall abate by reason of that cession. For the pur-
poses of any such action or proceeding, such cession shall take effect~ on the day
following the date of final determination of such action or proceeding.
"(b) No cession made by the Unite'd States' under this' title shall deprive any
court of the United Sta'tes' of Surisdic'tio'n to' hear1 determine, render judgment,
or iinposie sentence in any criminal ac'tion instituted against any person for any
offense committed before the effective' date o'f such cession, if the' offense charged
in such action was' `cognizable under any law of the United States at the time of
the commission of such offense. For the purposes of any such criminal action,
such cession shall take effect on the day following the date of final `determination
of such action.
"SPECIAL uLECTION
"Sue. 306. State' jurisdiction acquired pursuant to' this title with respect to
criminal offensesi or civil causes of action, or' with respect to both, shall be applica-
l)le in Indian country only where the' enrolled Indians. Within the affected area of
such Indian country accept such jurisdiction by a majority vote of the adult
Indians voting at a s~ecial election held for that purpose. The Secretary of the
Interior shall call such special election under such rules and regulations as be
may prescribe, when requested to' do' sd `by, the tribal council or other governing
body, or' by 20 per c'entum of such enrolled adults.
"TIPLD IV-OFFJ~NSES WITHIN FNDIAN COUNTRY"
."AMkND1\4IDNT "
"Sue. 401. Section 1153 of title 18, United States Code, is amended by inserting
immediately after `weapon', the following: `assault resulting in serious bodily
injury'.
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13
"TITLE V-EMPLOYMENT OF LEGAL COUNSEL
"APPROVAL
"Szo. 501. Notwithstanding any other provision of law, if any application made
by any Indian, Indian tribe, Indian council, or any band or group of Indians
under any law requiring the approval of the Secretary of the Interior or the
Commissioner of Indian Affairs of contracts or agreements relating to the employ-
ment of legal counsel (including the choice of counsel and the fixing of fees) by
any such Indians, tribe, council, band, or group is neither granted nor denied
within ninety days following the making of such application, such approval shall
be deemed to have been granted.
"TITLE VT-MATERIALS RELATING TO THE CONSTITUTIONAL RIGHTS
OF INDTA~S
"SECRITARY OF THE INTERIOR TO PREPARE
"Suc. 601. (a) In order that the constitutional rights of Indians might be fully
protected, the Secretary of the Interior is authorized and directed to-
"(1) have the document entitled `Indian Affairs, Laws and Treaties' (Sen-
ate Document Numbered 319, volumes 1 and 2, Fifty-eighth Congress) revised
and extended to include all treaties, laws, Executive orders, and regulations
relating to Indian affairs in force on September 1, 1967, and to have such
revised document printed at the Government Printing Office;
"(2) have revised and republished the treatise entitled `Federal Indian
Law'; and
"(3) have prepared, to the extent determined by the Secretary of the In-
terior to be feasible, an accurate compilation of the official opinions, pub-
lished and unpublished, of the Solicitor of the Department of the Interior
relating to Indian affairs rendered by the Solicitor prior to September 1, 1067,
and to have such compilation printed as a Government publication at the
Government Printing Office.
"(b) With respect to the document entitled `Indian Affairs, Laws and Treaties'
as revised and extended in accordance with paragraph (1) of subsection (a), and
the compilation prepared in accordance with paragraph (3) of such subsection,
the Secretary of the Interior shall take such action as may be necessary to keep
such document and compilation ôurrent on an annual basis.
"(c) There is authorized to be appropriated for carrying out the provisions of
this title, with respect to the preparation but not including printing, such sum as
may be necessary."
Amend the title so as to read:
"A bill to establish rights for indivIduals in their relations with Indian tribes;
to direct the Secretary of the Interior to recommend to the Congress a thodel code
governing the administration of justice by courts of Indian offenses on Indian
reservations; to protect the constitutional rights of certain individuals;' and for
other purposes."
Pun~osn OF AMENJmUrNTS
This amended bill represents the consolidation of five individual bills (S.
1843, S. 1844, 5. 1845, 5. 1846, 5. 1847) and one joint resolution (SJ, Res. 87)
introdticed on May 23, 1967. As originally introduced, these measures covered the
six major areas in which the rights of Indians have been neglected for years. As
amended, S. 1843 was used as the vehicle for combining' the provisions of the six
origitial measnres. `The committee feels that the omnibus bill is the most expedi-
tious method of securing for the American Indian the broad constitutional rights
afforded to other Americans.
LEGISLATIVE HISTORY
In 1961, the subcommittee began its preliminary investigation of the legal status
of the Indian in America and the problems Indians encounter when asserting
`constitutional rights in their relations with State, Federal, `and tribal goverm
ments4 Approtimately 2,000 questionnaires, addressed to a broadly representative
group `of per'sôn~ familiar with Indian Affairs, comprised an impont~nt segment
of this Investigation. The preliminary research, the first such stud~eyer under-
taken by Congress, demonstrated a clear need for further congressional inquiry.
93~-452-68-2
PAGENO="0018"
14
Accordingly, hearings were commenced in W~sbington In August 1901, and
moved to Cali1~o!rnia, Arizona, and New Mexico ih November. The following June,
hearings were held in Colorado and North and South Dakota and finally con-
cluded in Washington during March of 1963. These hearings and staff confer-
ences were held in areas where the subcommittee could receive the views of the
largest nuin$r o~ Indian tribes. During this period, representatives from 85
tribes appeared befqre the subcommittee.
5. 961 through S. 968 and Senate Joint Resolution 40 of the 89th Congress were
introduced in response to the findings of the subcommittee based on these
hearings and investigations.
On Juite 22, 23, 24, and 29, 1906, the subcommittee, ~neeting in Washington,
received testimony relative to these m~asures. Additional statements were filed
with the subcommittee before and following the public hearings. In all, some 79
persons either appeared before the sul!commtttee or pre~ented statements for its
consideration. These persons included representatives from 36 separate tribes,
bands, or other groups of Indians located in 14 States. Four national associations
representing Indians, as well as three ~`egiona1, federated Indian organizations,
presented their views. Members of Congress, State officials, and representatives
from the Department of th~ Interior a1s~ submitted opinions on this legisiatton.
The 1965 hearings revealed the necessity of revising some of the original
measure~, combining two of `them. into title I~ and deleting two `ptopdsals from
the legislative package. Theaix titles of S 1843, as amended, a~e products of the
recommendations of the Subcommittee on. Oonstitütional Rights `aa~repoited in its
"SuInnlai~y Report of Hearings and~Investlgatiohs on the Constitutional Rights
of the American Indian, 1960."
On May 23, 1967, Senator Ervin and others cosponsored 8. 1843 through S.
1847 and Senate Joint Resolution 87. Because extensive hearings Were held on
similar measures in the 89th Congress, no further hearings were necessary.
PUtX~OSn OF I~EGISLATION
The purpose of 5. 1843, as amended, is to insure that the Amerioan Ipdian is
afforded the broad constitutional rights secured to other Airu~ricans.
TITLE I
The purpose of title I is to pr~tect individual Indians from arl4trary and
nnjust actions of tribal ~~vernmepts. This is accomplished by p~aëing certain
limitations on an Indian tribe iu the e~erciSe of its~ powers of self-government.
These Umitati1~ns iare the same as these. ii~posed on the (lovernn~ent of the
United States by the U.S. Cohstitution and on the States by judicial interpreta-
tion.
Title I is designed to remedy a sitiui~tiou first brought to light in the 1961
hearings of the Subcommittee o~i Constitutional Rights and found tobe a con~
tinning problem.
The quasi-sovereign character of Incliau tribes, Indian self-~overninent, and
particularly the administration of justice, are factors which n~ay deny both
procedural and substantive rights to the residents of Indian communities'. This
denial results from the fact that particular restraints on the United States
do not apply to the operation of tribal gov~rnxnents. While a great deal of blame
has been placed on. Indian governments for tbese~clen1als, the Federal government
and the States must share the responsibility forthe Indiati's lack of constitutional
rights.
It is hoped that title II, requiring the Secretary of the Interior to recommend
a model code for all Indian tribes', will implement the effect of title I.
Accordingly, the provisions of title I are scheduled to take effect upon the
expiration of 1 year from the date of enactment, thus affording Indian `tribes a
period in which to prepare themselves for a n~w concept of law and order.
TITLE II
The purpose of title II is to provide for a model code which will safeguard the
constitutional rights of the American Indian. The Secretary of the Interior
would be directed to draft a model code of Indian offensbs which would apply
uniformly to all Indian courts in Indian country, thus assuring that all Indians
receive equal justice under Indian law. It Is also envisioned that the model code
PAGENO="0019"
15
would incorporate those rights enumerated in title I, which places certain
limitations on Indian tribal governments in the exercise of seif-goiterument,
particularly in the adminlstratkm of justice.
TITLE III
The purpose of title UI is to repeal section 7, Public Law 28Q, SM Oongress,
and to authorize the United States to accept a retrocession by any State of all
or any measure of the criminal or civil jurisdiction, or both, acquired by such
State pursuant to the provisions of that law, as it was in effect prior to its repeal
by this title, `J~he consent of the United States is also given to anyState to ass~rt
civil and criminal jurisdiction in Indian country where no Sttte jurisdiction now
exists and where the consent of the `Indian tribes' is obtained by popular referen-
dum of r~ll the enrolled adult Indians within the affected area.
TITLE IV
The purpose of title IV is to add to the "Major Crimes Act" the offense of
"assault resulting in serious bodily injury." T~ai~ new crime would amend section
1153 of title 18 of the United States Code.
TITLE v
The purpose of' title V is to expedite the approval of cpntr~icts' ~etweon Indian
tribes or other groups of Tildians and their legal coün~el w~hep ~uèh approval by
the Secretary of the Interior or the dominissioner of Indian Affairs is required
by law.
TITLE VI
The purpose of title VT is to update and expand thO volumes entitled "Indian
Affairs, Laws, and Treaties' (S. Doe. No. 319, ~8th Cong.), the treatise entitled
"Federal Indian Law~," and, to pre~are an accurate compilation of the opinions
of the Solicitor of the Department of the Interior.
NnED ~OR LEGISLATION
The need for legislation to protect the rights of th~ `American Indian became
evident a's the Subcommittee on ConstitUtional I~ights conducted Its studies and
hearings over the past several years, beginning in 19~1.
TITLE I
A. Denial of, rights by tribal goverwinents
When the subcommltte0 began its Investigation of the c~nstitutlonal rights of
American Indians, Chairman Ervin wrote the Attorne~ General of the United
States requesting his views on the' constitutional rights of American Indians.
Attorney General Kennedy. replied as follows:
"All the constitutional guatantees apply to the American Indians In their
relations with `the Federal Gevernment, or its branches, and the State govern-
ments to the same extent that they apply to other American citizens. It is not
entirely clear to what extent the constitutional restrictions applicable to the Fed-
eral Government, or its branches, and to the State governments ~e applicable to
tribal governments, but the decided cases indicate there are large areas where
such restrictions are not applicable."
Indian tribes in the United States have been recognized and treated as distinct
and independent political communities since early 1800. Indian tribes possess
and exercise inherent powers of self-government which derive from the sovereign
character of the tribe and nOt by grant or cession from Congress or the States.
Several sections of the Constitution have been used to establish restraints on
Indian self-government although Congress has exercised its powers to legislate
such restraints on numerous occasions. The tribe retains quasi-sovereign author-
ity over its Internal affairs, and thereby exercises final, unchecked authority
over many facets of an Indian's life.
The contemporary meaning of tribal sovereignty is defined in the case of
Iron Crow v. Oglsla Sioua Tribe, 231 F. 2d 89 (8th Cir. 1956), as follows:
"It would seem clear that the Constitution, as construed by the Supreme Court,
acknowledges the paramount authority of the United States with regard to
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Indian tribes, but recognizes the existence of Indian tribes as quasi-sovereign
entitles possessing all the inherent rights of sovereignty except where restrictions
have been placed thereon by the United States itself."
En discussing the scope of the meaning ~f tribal sovereignty, Felix Cohen in
his book entitled "Federal Indian Law," said:
"The whole course of judicial decision on the nature of Indian tribal powers
is marked by adherence to three fundamental principles:
"(1) The Indian tribe possesses, in the first instance, all the powers of
any sovereign state.
"(2) COnquest renders a tribe subject to the legislative poWer of the United
States, and,~ in substance, terminates the external powers of sovereignty~
of the tribe, e~g. its power to enter into treaties with foreign nations, but does*
not, by itself, affect the internal sovereignty of the tribe; that is, its power
of local self-government.
"(3) These powers are subject to qualification by treaties and by express
legislation by Congress, but, save as as thus expressly qualified, full powers
of internal sovereignty are vested in the Indian tribes and in their duly
constituted organs of government."
The courts have repeatedly upheld the quasi-sovereign status of the tribe;
however, the Congress has the prerogative placing limitations upon tribaL
autonomy.
Since 1885 and the enactment of the Seven Major Crinies Act, tribal author-
ity has been markedly circumscribed by congressional action. That sovereignty,
moreover, has been further limited in those instances in which States, acting
pursuant to~ Public Law 83-280 have undertaken to assume civil and criminal
jurisdiction over Indians. There remain, however, significant areas in Which the
tribe retains complete authority over the lives of itS members.
One of the most serious inadequacies in tribal government arises from its
failure to conform to traditional constitutional safeguards which apply to State
and Federal Gove~nments. As Senator Anderson, a member of the Committee
on Interior and Insular Affairs has noted: "An. Indian citizen has all the rights
of other citizens while he is off the reservation, but on the reservation `In the
absence of Federal legislation' he has only the rights given to him by the tribal
governing bo~ly."
Chairman Ervin has ~nade a similar observation: "It appears that a tribe may
deprive its members Qf property and liberty without due process of law and
may not come under the limitation, of Federal and State governments as stated in
the Bill of Rights. however, the sovereignty of an Indian tribe can be limited
by acts of Congress."
In examining the legal status of the American Indian, it is first necessary to
appreciate what transpires where tribal law denies Indians the constitutional
peet~ction accorded other cjtiz~ns. As .a corollary consideration, it is also im-
por~ant to undei~stand whether a tribal In~tian can successfully challenge on con-
stitutional grounds specific acts or practices oZ~ the Indian tribe. A negative
response to this question was given inElk y~ W'&~kins, 112 U.S. 94 (1884) for
example, wher~ the unilateral renunciation of t~iba1a~iiation by an Indian was
held to be insufficient to eonf~r citizenship,, An.a,ffirm~tive act of recognition by
t~e Feç~1eraj Government was ~e~med essent~al to esta~hish citizenship. Absent
such an Ilrmat~ixe act a State. was able to deny Indians the right to vote in a
State eleètion. .~nly recently has this right been held t.~ be irreconcilable with the~
15th amendment and the ~ifizensbip A~t of 1924, 43 Stat. 253 (1924), 8 U.S.C.
1401 et seq. See e.g., Mo~tov v. Bolack, 70 N. Mex, 19Gb (1902); Harri$ofl V.
Laveen, 07 4riz. 387 (1948). . .
Be~anse genera~ acts of Congress were~tbqugi~t not to beapplicable to Indians,
general constit~ional provisiens rce~4ved similar interpretation,. In Taltom v.
Maye8, t0~ ~ 3~'0 (l~896), the Supreme Court refused, to apply the fifth amend-
ment to the Constitution to Invalidate, a tribal,law that established a five-man
grand jury. In this case the Court held that the CherekeeNatiou,. as an auton-
owous body, had tl~e power to define crimes and independently' provide for
çri~iinal procedrre. Recognizingthat th~e fifth' amendment limits only the powers
of the Federal Government, the Court rejected the argument that the power of
~cal govern~en~ exercised, by the cherokees~ was Federal in nature, that is,
based on tb~ i~ti1~ntipn. ~I'he Court ~l~o said:
"It follows that, as the powers.of, seLf-government enjoyed by the Cherokee
nation exist,q4. prior to the Constitutio~;th'ey, ar~~not operated upon by the
Fifth Amendment which, as we have said, had for its sole object to control the
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powers conferred by the Constitution on the National government." (163 U.S.
376 at 384 (1894)).
Only a limited number of cases involving the denial of constitutional rights
in Indian court proceedings reich the ~`ederal courts due to the absence of a
right to áppe6l tribal court decisions to Federal courts. The case of Colli/lower V.
~TJnited States, 342, F. 2c1 (1965), virtually stands alone in upholding the com-
petence of a Federal court to inquire into the legality of an order ~f an Indian
court. Federal courts generally have consistently refused to impose constitutional
standards on the tribes on the theory that these standards apply only to State
or Federal governmental action. For example, the guarantee of representation
by legal counsel has been held not to apply in tribal court action. In Glover v.
United States, 219 F. Supp. 19 at 21 (D. Mont. 1963), the Court stated:
"The right to be represented by counsel is protected by the Sixth and Four-
teenth Amendments. These Amendments, however, protect * * * [this right]
only as against action by the United States in the ease of the * * * Sixth * * *
[Amendment], and as against action by the states in the case of the Fourteenth
Amendment, Indian tribes are not states within the meaning of the Fourteenth
Amendment."
In the case of Native American Church v. Navajo Tribal Council, 272 F. 24
131 (10 Cir. 1959), the Court by implication, held. that a tribal Indian cannot
claim protection from illegal search and seizure protected by the fourth amend-
inent. The case involved the relationship between tribal law and first amendment
guarantees of freedom of religion. The Native American Church is a religious
sect to which many Indians belong. Peyote, a hallucinating agent, is used by mem-
bers of this church ip their religious ceremonies'. Its use is often prohibited by
State and tribal laws, In State v. Big sheep, 75 Mont. 219 (1962)~ for example,
the constitutionality of a tribal ordinance prohibiting its importation and use was
challenged on the grounds that it violated the first, fourth and fourteenth amend-
~ments. The tenth circuit denied relief noting lack of Federal jurisdiction, and
observed that internal affairs such as police powers were solely within the
cognizance of the various tribes and that the general law of the United States
~could not interfere with purely internal matters. (272 F. 2d 131 at 134-135.)
In refusing to concede the applicability of the fourteenth amendment to Indian
tribes, the court stated:
"No provision in the Constitution makes the First Amendment applicable to
Indian nations nor is there any law of Congress doing so. It follows that neither
under the Constitution nor the laws of Congress, do the Federal courts have
jurisdiction of tribal laws or regulations, even though they may have an impact
to some extent on forms of religious workship," (272 F. 131 at 135.)
In 1954, an effort to redress tribal infringements of religious freedoms by
involving civil rights statutes also failed in the ease of Toledo v. Pueblo Do
Jernez, 119 F. Supp. 429 (D. N. Mex. 1954). In this case, six Jemez Pueblo Indians
br~ught an action for declaratory judgment against their tribe, the tribal council,
and its governor charging that they had been subjected to indignities, threats,
and reprisals solely because of their Protestant faith. Despite a tribal ordinance
purporting to guarantee freedom of religion, the tribal council had refused to
permit them to bury their dead in the community cemetery and had denied them
permission to build a church. The court acknowledged that the tribal government
acts represented a serious invasion of religious liberties; however, it concluded
that these actions were not taken "under color of any statute, ordinance,
regulation, custom or usage of any State or Territory," as required to invoke
the Civil Rights Act, 119 F. Supp. 429 at 431-432. Thus, the Indians had no cause
of action under the Civil Rights Act in the Federal courts.
In addition, a tribe can impose a tax (see Barta v. Oglala Sioua Tribe, 259 F.
~2d 553 (8th Cir. 1958), cert. denied, 358 U.S. 932 (1959); Iron Crow V. Oglala
Siouco Tribe, 231 F. 89 (8th Cir. 1956), or revoke tribal membership rights with-
out complying with due process requirements. Martinez v. Southern TJte Tribe,
249 F. 2d 915 `(10th Cir. 1957), cert. denied, 356 U.S. 960 (1958).
These cases illustrate the continued denial of specific constitutional guarantees
to litigants in tribal court proceedings, on the ground that the tribal courts are
quasi-sovereign entitles to which general provisions in the Constitution do not
apply.
Section 102 of title I provides that any Indian tribe in exercising its powers
of local self-government shall, with certain exceptions, be subject to the same
limitations and restraints as those which are imposed on the Government of the
United States by the Constitution.
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TITLJ!~ II
A model code is needed to enumerate IiId!aii rights and specify tria' and ap-
pellate procedures. Testimony before the subc6mm1tt~e has shdWn tl~t tribal
courts have a variety of rulea of evidepce, procedures, and ncet~s `o~ jdstice,
which~ in many instances, are devoid of fundamentaj guarantees secured by the
Constituthjn. Individual Indians have suffered mafly injustices as a result of
vacillating tribal court standards, untrained judges, and ~mwritten tribal laws.
The present code of offenses, which is operativ~ in the court~of Tndian offenses
and whieh serves as a pattern for the codes of `tribal c&n~ts, `was established
more than 30 years ago. It is found in title 25 of th~ Code of Federal Rdguiations,
part II, ~hich deals With law and order on Indian reservations. Sections 1t2
OA-11, 37 CA of title 25 sets out the jurladietion of the court of' Indian offenses
and the number, duty, qualifications ai~d procedures fOr the appointment Of
the ju4gee. Also contained in `these sect1on~ are a definition of the method of
setting ~p the appellate proceedings and rifles Concerning jury trials and the
selection of jurors, use of professlohal attorheys, appointment and duties of
clerks of court, recordkeeping, issuance of warrants, detention procedure, bail
procedures, et cetera.
25 O.F.R. also sets out the crimes and punishrient under the Code of Indian
Tribal Offenses. Approximately 58 criminal offenses are within the jurisdiction
of the courts of Indian offenses, and sentences range from 5 days to a maximum of
6 months.
The procedures in title 25 are outmoded, impractical, and fail to provide for
an ade~uato administration of justice on `Indian reservations. For example,
under the existing code, the total number of challenges in selecting a jhry, pre-
emptory and challenges for cause, iS three. Subpenaed witnesses are paid by the
party calling them their actual traveling and living expenses incurred, if the'
court so direct, and the fee for jury duty remains 50 cents a day. Questions before
the court regarding the meaning of laws, treaties, or regulations are frequently
referred to the superintendent for his opinion even tbo~igh he is not a lawyer
and lacks a legal training.
A new model code is necessary if there is to be a sensitivity to our traditional
arid constitutional standards in Indian courts. A code applied uhiforlnly to all
Indian courts would also assure individuals subject to their jurisdiction the
same rights, privileges, and immunities under the U.S. Constitution as are
guaranteed other citizens of the United States being tried in' a Federal court
for similar offenses.
TITLE III
In 1953, Public Law 83-280 (67 Stat. 588) conferred to certain States civil
and criminal jurisdiction over Indian country~ In many instances, this has
resulted in a breakdown in the administratiqn of justice to such a degree that
Indian citizens are being denied `due process `and equal protection of the law.
Tribes have been critical of Public' Law 83-280 because it authorizes the uni-
lateral application of State law to all tribes without their consent and regardless.
of their needs or special circumstances. Moreover, it appears that tribal laws
were unnecessarily preempted and, as a consequence, tribal communities could
not be governed effectively.
The Subcommittee on Constitutional Rights in its "Summary Report of'
Hearings and Investigations of the Constitutional Rights of the American
Indian" arrived at the following conclusion concernin~ ieg~slation to remedy
Public Law 88-280:
"Indian governments do not, of course, bear full responsibility for those
denials of rights which have occurred or which in the future may occur. It
appears, paradoxically, that the States have also erred, both by failing to.
prosecute offe~s'es and by assuming civil arid criminal jurisdiction when that
assumption was clearly against the wishes of the Indian peoples affected. Con-
current jurisdiction by the United States in the first instance and a repeal of
Public Law 280 or at least its modification to include tribal consent as a
precondition of the State's assumption of jurisdiction, would seem to provide
a suitable remedy."
TITLE IV
A~ a result of an early Supreñm Court case, Ea~ porte CrOw Dog, 109 U.S. 556'
(1883), which held that State courts lacked jurisdictiop over Offenses com-
mitted in Indian country, Congress enacted the "Major Crimes Act" in 1885.
This law presently provides Federal courts with jurisdiction over the crimes of
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murder, manslaughter, r~pe, inc~et, assault with intent to kill, assault with a
dangerous weapon, assault with intent to commit rape, carnal knowledge, arson,.
burglary, robbery, embezzlement, and l~r4~eny committed by an Indian against
another Indian or other per~on.
Those crimes not prosecuted in 1~edera1 courts fall within the jurisdiction
of Indian tribal courts, which by Federal law, cannot impose more than a 6-month
sentence. Presently, ~ggravate~ assaults committed in. Indian country cannot be
prosecuted in Federal courts~*
In a report on comparable Legislation (S. ,967) in the 89th Congress, the
Subcommittee on Constitqtional Rights concluded
"Besides extending protection to the rights of* `individual Indians, it is also
important that the legitimate interests of the Indian communities in a lawful and
peaceable order be reco'g~iized. Accordingly, it is essential that provision be
made for the trial and punishment of offenses not now dealt with in an adequate
manner by tribal authorities."
TITLE V
As a result of his guardianship powers, the Secretary of the Interior has
been provided authority to approve contracts between Indian tribes and their
attorneys. Despite efforts of the Department of the Interior in 1960 and 1962
to expedite approvals of tribal attorney contracts, administrative delay in approv-
ing such contracts is a continuing problem. Frequently these delays extend for
over a year and consequently impose so severe a hardship upon tribes in need of
counsel that they constitute a denial of due process of law.
The subcommittee in its 1966 "Summary Report of flearings and Investiga-
tions of the Constitutional Ilights of the American Indian," made `the following'
conclusion regarding title V:
"Blame for the denial of the rights of Indians must also be assigned, at least
in part, to actions of `the Government of the United States. In addition to the
actions implicit in the foregoing, r'eferencC is also made to the delays Indian
tribes have experienced in the approval by the Secretary of the Interior of
contracts with their attorneys. To the extent that such delays `take place, Indian
peoples are denied, in a very broad sense, the fundamental right of counsel, To
the credit of the Department of the Interior, however, it is apparent that very
few such delays have occurred since 1962."
Accordingly, the subcommittee made the following recommendation:
"Erven tho'ugh delays in approval of attorneys' contracts have become less'
significant since 1962, there is still no guarantee that the previous unfortunate
situation won't recur. Accordingly, `the subcothmlttee recommends enactment of
S. 968 (now title V). Mindful that `the arbitrary time limit may `result in a
perfunctory disapproval of contracts, this legislation will nevertheless `force
the Department of Interior to take a position promptly o'n these contracts."
TITLE VI
The research of the Subcommittee on Constitutional Rights into the legal
status of the American Indian involved an examination of the legislative, judi-
cial, and administrative interpretations available on the subject. The volume's
entitled "Indian Affairs, Laws and Treaties" (S. Doc. No'. 319, 58th Cong.) proved'
to be an Invaluable research tool despite the fact that the last volume was pub-
lished in 1938. The treatise entitled "Federal Indian Law," originally prepared by
Felix 8. Cohen in 1940, and last revised in 1956 by the Department of the Interior,
was also' useful.
Equally important in appraising the legal status of Indians are the opinions
of the Solicitor of the Department of the Interior which have the force and'
effect of law. However, many of the opinions o'f the Solicitor have not been pub-
lished and made available to' those interested in Indian affairs.
An updating of these documents and other materials relating t'o Indian affairs.
not only will assist students, courts', agencies, and others attempting to secure
information pertaining to Indian affairs, but also will provide an aid to indi-
vidual Indians and Indian group~ in achieving their rights' as American citisens.
In its "Summary RepOrt of Hearings and Invest'igatons on the Constitutional
Rights o'f the American Indian, 1966," the subcommittee concluded:
"The need for adequate and up-to-date research tools in the area of Indian
affairs is pronounced. If our Indian citizens are to receive benefits in full measure
from their own efforts, as well as from th~ activities of their attorneys and of
scholars working on their behalf, full and easy access must be bad to relevant
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documentary sources. Instances of out-of-print, out-of-date, and out-of-circulation
materials must be corrected * * ~
SECTION-BY-SECTION ANALYSIS or S. 1848, AS AMENDED
TITLE I
Section 101 contains the definition of certain itetas, "Indian tribe" is defined
to mean any tribe, band, or other group of Indians subject to the jurisdiction
of the United States and recognized as possessing powers of self-government.
The term "self-government" means and includes all governmental units (execu-
tive, judicial, legislative, and other tribunals, bodies, officers, etc.) by and
through which powers are eYecuted as to individual Indians. "Indian court"
is defined to mean any Indian tribal court or court of Indian offense.
Section 102 enumerates the constitutional rights guaranteed to Indians by this
act by placing limitations on tribal government units exercising powers of self-
government in their dealings with individual Indians. Specifically, section 102 (1)
through (10) prohibits Indian tribes in exercising powers of self-government
from doing the following:
(1) Making or enforcing any law prohibiting the free exercise of religion,
or abridging the freedom of speech, press, or assembly, or the right of the
people peaceably to assemble and to petition governmental units for a redress
of grievances;
(2) Violating or abusing individual Indians in their person, home, or
possession, and securing protection to individual Indians against abuses in
the search and seizure of their persons, homes, and possessions;
(3) Subjecting any person for the same offense to be twice put in jeopardy;
(4) Compelling any person in any criminal case to be a witness against
himself;
(5) Taking any private property for a public Use without just
compensation;
(6) Denying to any person in a criminal proceeding the right to a speedy
and public trial, to be informed of the nature and cause of the accusation,
to be confronted with witnesses against him, to have compulsory prOcess for
obtaining witnesses in his favor, and to have the assistance of counsel for
his defense at his own expense;
(7) Requiring excessive bail or fines and inflicting cruel and unusual
punishment. (The penalty of a $500 fine or imprisonment for a term of 6
months or both would remain the maximum limitation as to punishment for
any one offense);
(5) Denying to any individual Indian within its jurisdiction eqt~al protec-
tion of the laws or deprive any person or liberty or property without due
process of law;
(9) Passing any bill of attainder or ex post facto law; or
(10) Denying to any person accused of an offense punishable by imprison-
ment the right, upon request, to a trial by jury of not less than six persons.
Section 103 provides that the privilege of the writ of habeas corpus shall he
available to any person in a court of the United States to test th~ legality of a
detention by order of a tribal court.
Section 104 provides that the provisions of title I shall shall take effect upon
the expiration of .1 year following the date of its enactment.
TITLE II
Title II directs the Secretary of the Interior to prepare and recommend to the
congress a model code governing the administration of justice by Courts of
Indian Offenses on Indian Reservations.
Section 201 directs the Secretary to include provisions in the model code which
would:
(1) Assure that any individual being tried for an offense by a court of
Indian offenses shall have the same rights, privileges, and immunities under
the U.S. Constitution as any citizen being tried in a Federal court for a
similar offense;
(2) Assure that any individual being tried for an offense by a court of
Indian offenses will be advised and made aware of his rights under the Con-
stitution and any applicable tribal constitution;
(3) Establish proper qualifications for the office of judge in the court of
Indian offenses; and
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(4) Provide for the establishing of educational classes for the training of
judges of courts of Indian offenses.
[a carrying out the provisions of the proposed bill, the Secretary of the
Interior is directed to consult with Indians, Indian tribes, and interested
agencies of the United States.
Section 202 authorizes Congress to appropriate such sums of money as may
be necessary to carry out the provisions of this title,
TITLE III
Section 301 (a) authorizes a State to assume jurisdiction over ally or all
criminal offenses committed by or against Indians on Indian country in the
State, and to punish an offender in accordance with State law. Before a State can
assume criminal jurisdiction, consent of the tribe(s) on Indian country in the
State is required.
Section 301 (b) prohibits the alienation, encumbrance, or taxation of real or
personal property, including wat~r rights, of any Indian or tribe held in trust by
the United States or the regulation of such property in a manner inconsistent
with any Federal treaty, agreement, or law, and the deprivation of hunting,
fishing, or trapping rights afforded any Indian or tribe under Federal treaty
agreement, or statute.
Section 302 (a) authorizes a State to assume jurisdiction over any or all civil
causes of action between Indians, or to which Indians are party, which arise in
Indian country in the State and to apply State law to such causes of action
Before a State can assume civil jurisdiction, consent of the tribe (s) on Indian'
country in tli~ State is required.
Section 302(b) prohibits the alienation, encumbrance, or taxation of real or
personal property, including water rights, of any Indian or tribe held in trust by
the United States; the regulation of such property in a manner inconsistent with
any Federal treaty, agreement, or statute; and the adjudication by a State, in'
probate proceedings, the ownership or right to possession of such property.
Section 302(c) provides that tribal ordinances or customs adopted by an Indian'
tribe consistent with applicable civil State law shall `be given full force and effect
in the determination of civil causes of action.
Section 303(a) authorizes States that havt~ acquired civil and criminal juris-
diction over Indian country to relinquish such jurisdiction to the Unted States.
Section 303(b) repeals section 7 of Public Law 83-280, which grants civil and
criminal jurisdiction to States, `but will not affect any cession of jurisdiction to a
State prior to its date of repeal.
Section 304 provides that enabling legislation related to the admission of a
State to the Union will not bar any State from removing any legal impediment
to the assumption of civil or criminal jurisdiction as authorized under this act.
Section 305 (a) provides that legal proceedings `before any court or' agency of
the United States immediately prior to a cession of jurisdiction to' a State under
this act would not abate, and that such cession take effect on the' day following.
final determination of such legal proceeding.
Section 305(b) provIdes that cession by the United States under this title shall
not deprivb a U.S. court of jurisdiction over any offense cognizable under the
laws `of the United States committed before the effective date of the cession. In
such cases, cession shall take effect on the day following the date of final deter-
mination of the proceeding.
Section 306 requires that before State jurisdiction acquired by this title be~
comes applicable in Indian country, consent of a majority of the enrolled
Indians within the affected Indian country must `be obtained at a special election
held for this purpose.
TITLE xv
This title adds to the "Major Crimes Act" the crime of "assault resulting in
serious bodily injury," thus making possible Federal prosecution for the com-
mission of this act in Indian country.
TITLE v
This proposal provides that applications related to the employment of legal
counsel made by Indian tribes and other Indian groups to the Secretary of the
Interior of the Commissioner of Indian Affairs are deemed approved if neither
approved nor denied within 90 days from the date of filing.
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TITLE VI
Section 601 authorizes and directs the Secretary of the Interior to revise and
republish Senate document 319, 58th Congress, and the treatise entitled "Federal
Indian Law." This section directs that an accurate compilation of the official
opinions of the Solicitor of the Department of the Interior be compiled and main-
tained on an annual basis, and that Senate document 319, containing treaties,
laws, Executive orders, and regulations relating to Indian affairs be kept cur-
rent on an annual basis. The section authorizes the necessary funds for carrying
out the purposes of title VI.
CHANGES liT ExIsTING LAW
In compliance with subsection (4) of rule XXIX of the Standing Rules of the
Senate, changes in existing law made by the bill, as reported, are shown as
follows (existing law proposed to be omitted i~ enclosed In black brackets, new
matter is printed in italic, existing law to which no change is proposed shown
in roman):
TITLE III
(67 Stat. 588 (1953), Public Law 83-280)
[Sec. 7. the consent of the United States is hereby given to any other State
not having jurisdiction with respect to criminal offenses or civil causes of
action, or with respect to both, as provided for in this Act, to assume jurisdic-
tion at such/ time and in such manner as the people of the State shall, by affirma-
tive legislative action, obligate and bind the State to assumption thereof.]
TITLE IV
(18 U.S.O. 1153)
§ 1153. Offenses committed withiti Indian country
Any Indian who commits against the person or property of another Indian or
other person any of the following offenses, namely, murder, manslaughter,
rape, carnal knowledge of any female, not hi~ wife, who has not attained the
age of sixteen years, assault with intent to commit rape, incest, assault with
intent to kill, assault with a dangerous weapon, assault resulting in serious
bodily injury, arson, burglary, robbery, and larceny within the Indian country,
shall be subject to the same laws and penalties as all other persons committing
any of the above offenses, within the exclusive jurisdiction of the Uhited States.
As used in this section, the offenses of rape and assault with ii~tend to commit
rape shall be defined in accordance with the laws of the State ip which the
offense was committed, and any Indian who commits the offenses of rape or
assault with intent to commit rape upon any female Indian within the Indian
country shall be imprisoned at the discretion of the court.
As used in this section, the offenses of burglary, assault with a dangerous
weapon, and incest shall be defined and punished in accQrdance with the laws
of the State in which such offense wa~ committed.
The CHAIRMAN. Without objection, th~ repout from the Depnrtment
of Interior, under date of Ma;i~eh ~7, 1968, together with a report from
the Office of the Attorney General, under dute of MarQh 2~, together
with a letter under date of March 28, 1968, which is in response to
some questions sent by Mr. Sigler to the Department, which has
attached to it some very pertinent material, will be madei a part of the
record at this place. In asking for this request, the acting chairman of
the subcommittec~ the chairman of the full committde, wishes to make
this public announcement. One of the greatest impediments to the
oonsideration of constructive legislation, especially during this era, it
appears, is the fact that when some peonle introduce legislation, it
seems that it should be considered immediately. And they also seem
to have the idea that they should have the legislation considered and
approved without following any regular procedure, legislative pro-
cedtire.
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Now, this committee has had before it for some time these bills
we are considering today. We have had on our agenda `a desire to
consider these bills. Even though the bills were introduced some time
ago, you can see the cooperation that we have had from the depart-
ments downtown when we receive reports on these bills under date
of March 28 and 29-27 and 29, and a report `on the letter that was
sent on March 16, answered on the 28th.
The chairman of the full `committee, who is nOw acting ~h'airman of
the subcommittee, just does not appreciate the fact that we get into
so much criticism because things are not done on time, and yet we just
have to drag reports out `of the Department.
Also it i's not in the interests of good government that the procedures
between the two bodies o'f Congress are such as they are `at the present
time. The House of Representatives must follow strict rules. They have
a rule that nothing that is not germane to a bill can be considered.
The other body has no rule of germaneness. All they have to do is enter
into an agreement, and they can tack anything on to any particular
piece of legislation and send it back here.
Now, what has happened as far as the so-called Indian civil rights
bill-and nobody knows at the present time whether it is civil or
whether it is rights or not, but they know it is headed toward the
Indians-is that there ha~s bee'n no chance at all for the House of
Representatives or its legally constituted committee to consider this
legislation, and there is a drive at the present time by some people who
`simply have caught the imagination and the glamor of the use of the
term "civil rights" to bypass entirely the consideration by the com-
mittee having j urisidiction.
Now, if the rules of the House mean anything, `they mean that when
a bill is introduced and forwarde'd `to a committee, that that committee
shall consider the legislation, and any procedure which intends to upset
*the orderly legislative process in the House of Representatives should
be frowned on.
I do not kno'w whether I am for this bill or whether I am against
this legislation in its present form, or whether it can be put into a
position or a condition that I can support. I doubt very much if
the Indians of the United States of America have any greater friends
than they have right on this committee. The gentleman who is the
subcommittee chairman, who is necessarily absent because of a death
in his family, is kno'wn to be one of the greatest friends that the
Indians have ever had. And yet there are those in C~ngress who would
~~SS this piece of legislation through the House o'f Representatives
without any consideration at all being given to it-~---not even a chance
to make any satisfactory record on the floor of the House.
I say to my Indian friends, and also to the Representatives of the
present administration-there was not enQugh consideration in the
other body, as far as this legislation is concerned, to write a satisfactory
record as to what is involved. None of the points which are raised
by him of our Indian friends were considered.
So as far as I am concerned, we are going to consider this piece of
legislation just exactly as we have considered any other piece of
legislation. I hope that even though we do not have too' many mem-
bers present this morning, that we can proceed as rapidly and as
nonstructively as is humanly possible to do so.
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24
Now, is there any objection to the placing in the record of these
papers, statements that I have suggested?
Hearing no objection, it is so ordered.
(The documents referred to follow:)
U.S. DEPARTMENT OF TIlE INTERIOR,
OFFICE OF TIlE SECRETARY,
Washington, D.C., March 27, 1968.
lIon. WAYNE N. ASPINALL,
Chairman, Committee on Interior and Insvlar Affairs,
House of Representatives, Washington, DC.
DEAR Me. CHAIEMAN: Your Committee baa requested this Department's report
on two identical bills, 5. 1843 which passed the Senate in December of last year
and H.R. 15122, and on a similar bill, HR. 15419.
President Johnson, in his recent message "The Forgotten American", said:
"A new Indian Rights Bill is pending in the Congress. It would protect the
individual rights of Indians in such matters as freedom of speech and religion,
unreasonable search and seizure, a speedy and fair trial, and the right to habeas
corpus. The Senate passed an Indian Bill of Rights last year. I urge the Congress
to complete action on that Bill of Rights in the current session."
l~\Te recommend the enactment of 5. 1843. We note that the provisions of this
bill have also been incorporated into HR. 2516 by the Senate.
Title I, which is mOdeled after the Bill of Rights in the United States Con-
stitution, is in the form recommended by the Department in its report to the
Senate Judiciary Committee in the 89th Congress.
Some of the constitutional provisions which protect rights and freedoms of
citizens from arbitrary action by the Federal Government have been held by the
courts to be inapplicable with respect to Indian tribal governments in actions
which affect their tribal members. The principal decisions involve the first
amendment to the Constitution, and concern religious freedom. In the cases
of Toledo v. Pue7~lo de Jemez, 119 F. Supp. 429 (D N.M. 1954), and Native
American Church v. Navajo Tribal Council, 272 F. 2d 181 (10th Cir. 1959), the
courts held that the guaranty of religious freedom does not restrain local tribal
governments from actions that interfere with the freedom of religious choice
of their members.
Such absence of restraint on tribal governments flows from a time when Indian
tribal governments were regarded as sovereign nations; when Indians were not
even counted in the enumeration upon which congressional apportionment was
based; and when much of what is now Indian country was unexplored wilderness.
Through the 1f~th century the rights of citizenship were progressively applied;
many Indian. ii~idividuals and groups of individuals were made citizens by spe-
cial Acts; and finally in 1924, by Act of Congress, all Indians not already made
citizens became citizens of the United States and the States in which they
resided.
Since 1924 IndIan citizenship and tribal freedom from constitutional restraint
have been incompatible.
Many tribes~ have adopted constitutions which co'~tain provisions affording con-
stitutional protection to their members. For example, the constitution of the
Ros~ lud Sioux Tribe provides that its governing body shall have certain enum-
erated powers "subject to' any limitations' imposed by statutes or the Consl4tution
of the United States." There has been no' judicial decision, however, holding that
language is enforceable in the Federal courts.
Title I extends to' the American Indian in his dealings' with the Indian tribal
governments' basic rights and freedoms enjoyed by other citizens of the United
States'. These rights are specifically enumerated in the bill.
Title II direc'ts the Secretary of the Interior to prepare and recommend to the
Congress by July 1, 1968, a model code to govern the administration of justice
by courts of Indian offenses' on Indian reservations.
The Department now has a co'de, which is an operating code, rather than a
model one. It is' published in 25 C.F.R. 11. It applies only to tribes that have not
adopted codes~ of their own, and only four tribes now use it. Two of those four
are in the pro'ce's's' of adopting their own codes. For its present limited use, the
code has been adequate. The Senate Committee's report on this portion of the
bi]l states:
"The procedures in title 25 are outmoded, impractical, and fail to provide for
an adequate administration of justice on Indian reservations. For example,,
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under the existing code, the total number of challenges in selecting a jury, pre-
cmptory and challenges for ~ause, is three. Subpenaed witnesses are paid by
the party calling them their actual traveling and living expenses incurred, if
the court so direct, and the fee for jury duty remahis 50 cents a day~ Questionis
before the court regarding the meaning of laws, treaties, or regulations are
frequently referred to the superintendent for his opinion even though he is not
a lawyer ~nd lacks a legal training'.
`A new model code' is necessary if there is to be a sensitivity to our traditional
and constitutional standards in Indian courts. A code applied uniformly to all
indian courts would also assure individuals subject to their jurisdiction the
same rights, privileges, and immunities under the U.S. Constitution as' are
guaranteed other citizefis of the tJnited States being tried in a Federal court for
similar offenses."
While we might differ on the question of whether the present "operating" code
is "outmoded", etc., we would agree that probably it could be improved and
updated.
We now encourage each tribe to adopt a code that conforms as much as possible
to the law of the State involved. Our goal is to make the Indians a part of the
States in which they reside. A model code could be drafted in a manner that is
consistent with that efCort.
We note also that the bill calls for the development of a "model code," but it
does not require the tribes to adopt all or any part of it. We believe that this is
wise.
Title HI, which relates to State assumption of civil or criminal jurisdiction
over Indian reservations, changes the present law now embodied in section 7 of
Public Law 280, 83d Congress:
(a) by requiring consent of the tribe occupying the reservation before a
State may assume jurisdiction;
(5) by making explicit an authority which we believe is now implicit-
an authority to assume partial jurisdiction, or piecemeal jurisdiction, either
by geographic area or by subject matter; and
(c) by authorizing the United States to accept a retrocession of jurisdic-
tion from any State that acquired jurisdiction under the present provisions
of Public Law 280.
The first of these changes is highly desirable. Our files are replete with resolu-
tions and communications from many Indian groups urging this change. The
change would do much to allay the fears, whether real or imagined, of the Indian
pepple that they m~y be subjected to strange courts before they are ready, or
before they are assured of fair and impartial treatment.
The second change is a change of form and not a change of substance, because
the present law permits the States to assume partial jurisdiction either by geo-
graphic area or by subject matter. Some of the States have in fact done so. For
example, Nevada has assumed jurisdiction over limited areas. Idaho has assumed
jurisdiction over limited subject matter (compulsory schools, public assistance,
domestic relations, mental illnOss, juvenile delinquency, dependent children) *
Washington has assumed jurisdiction over both limited areas and limited subject
matter
Inasmuch as this part of title III is a clarification rather than a change of
present law, we have no objection to it.
The third change gives the United States permis'sive authority to accept a
retrocession of jurisdiction. It does not specify the official who may exercise the
permissive authority on behalf of the United States. Presumably, it would be the
Secretary of the Interior.
Title IV creates a new crime of "assault resulting in serious bodily injury"
within the Indian country. While we believe that the enactment of Public Law
89-707, 80 Stat. 1100, 18 U.S.C. 1153, 3242, makes unnecessary any further legis-
lation relating to assault within the Indian country, we do not object to this
additional crime. The law now covers assault with a dangerous weapon, assault
with intent to commit rape, and assault with intent to kill.
Title V provides that any application for a contract or agreement relating to
the employment of legal counsel requiring approval of the Secretary of the
Interior or the Commissioner of Indian Affairs will automatically be in full force
and effect if approval is neither granted nor denied within a period of 90 days
after application for approval is filed with the Secretary.
On November 26, 1962, the Commissioner of Indian Affairs delegated authority
to the Area Directors to approve trib~ml attorney contracts. Prompt action is now
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26
taken on proposed contracts or agreements for the employment of legal counsel
by Indian tribes. When there is a delay in the approval of a contract or agree-
ment for the employment of legal counsel, it is for the purpose of an investigation
pertinent to the contract or agreement, which is necessary to protect the interests
of the Ii~dia~s,
Practically all contracts require some changes to conform them to statutes
and policies. At the present tithe the Area Director as his representative negoti-
ates the necessary changes with the attorney, after which there is prompt ap-
proval. In some cases a contract is approved subject to agreement of the parties
to a specified ebapge. This procedure makes it possible for the contract to have
an earlier effective date than would be possible if a new contract had to be
drafted, executed, and resubmitted for approval. It would be a disservice to the
tribes to preclude the use of this procedure.
We believe that the present procedure Is working satisfactorily, and that this
title is not needed; however, we do not view it as significantly changing our
present practices or procedures. We believe that we can act within the pre-
scribed time.
Title VI directs the Secretary of the Interior to revise and extend volumes 1
and 2 of Kappler, "Indian Affairs, Laws and Treaties". The revision is to in-
clude all treaties, laws, Executive orders, and regulations relating to Indian
affairs in force on September 1,, 1967. The revision must be kept up to date on
an annual basis.
We believe these proposals to be desirable and are prepared to carry them
out.
Th~ Bureau of the Budget has advised that the enactment of S. 1843 in Its
present form is in accord with the President's program.
Sincerely yours,
HAR1~Y H. ANnEnsoN,
Assistant flecretary of the Interior.
Omen or run Dnrurv ATTORNEY GENERAL,
Washington, D.C., M~sroh 29, 1968.
Hon. WAYNE N. ASPINALL,
Chairman, Committee on Interior and Insular Affairs,
House of Representatives,
Washington, D.C.
DEAR Mn. CHAIRMAN: This is in response to your request ~or the.yiews of tbe~
Department of Jastice on S. 1843, as passed ~y the ~enat~, a bill `To establish
rights for individuals in their relations with Indian tribes, and for other
purposes."
This Department joins the President, of course, in i~rgin~ that the Congress
complete action on this bill.
Title I of the bill would create a legislative bill of rights for Indians in rela-
tion to their tribal governments, patterned closely after the Bill of Rights in the
United States Constitution. While in their relations with the Federal Government
and State and local governments Indians possess the same rights and immuni-
ties under the Constitution as other citizens generally, the Constitution does
not limit or restrict the power of tribal governments. Specifically, under existing
law Indian tribe~ in their sejf-government are not bound by the Fifth or Four-
teenth Amendments of the Constitution or other provisions of the Bill of Rights
Barta v. Oglala ~9iou~c Tribe, 259 F. 24 553, 556~-557 (C.A.. 8, 1958), and Native
America'is Church v. Navajo Tribal Council, 272 F. 2d 131 (C.A. 10, 1~59). How-
ever, in a recent case Colliflower v. Garland, 242 F. 24 369 (C.A. 9, 1965) the
Ninth Circuit held that h4eas corpus was available In a Federal court to an
Indian under tribal sentence, suggesting that there are some limitations on.
the powers of an Indian tribe in relation to its members.
The legislative bill of rights which would be provided by Title I does not
impose standards on the tribes which they cannot meet, nor does it seriously
impair their ability to function as tribal governments.
Section 102(1) secures the right to freedom of religion but doe~ not restrict
the establishment of religion by tribal governments. This is responsive to the~
theocratic nature of many tribal governments. To require a change would in
effect challenge the basic structure of tribal society.
Section 102(6) guarantees to the accused in a criminal proceeding the right
to counsel at his own expense. The fact that this is a departure from recent.
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United States case law requiring free counsel for indigents does not neces-
sarily mean it is repugnant to modern judicial standards when viewed in the
context of Indian court practices. In most Indian tribes there is no organized bar
association. Thus, attorneys are not generally available to represent defendants.
In addition, the prosecution in tribal courts is often informal and may be pre-
sented without the assistance of professional attorneys. Finally, the tribal cases
generally deal with traditional and customary law where the expertise or trained
counsel is not essential.
Section 102(8) protects the individual against tribal officials by requiring
equal protection and due process principles.
Section 102(10) secures the right to a jury trial of not less than six persons
to any person accused of an offense punishable by imprisonmeiit.
The Federal right to a jury trial for all suits at common law involving more
than $20.00 is generally considered a burden in modern judicial practice. The six
rather than twelve-man jury is more adaptable to the nature of Indian tribal
proceedings which often have an informal character.
The Department of Justice believes that enactment of title I of this bill
into law is extremely desirable.
Title II of the bill would authorize and direct the Secretary of the Interior
to recommend to the Congress for enactment a model code to govern the admin-
istration of justice by courts of Indian offenses. The code would provide for
the same constitutional rights of criminal defendants as presently are recognized
in Federal courts, and would also make provision for judges of the courts of
Indian offenses.
Apparently the code to be formulated would be made applicable only to those
courts of Indian offenses governed by the Department of the Interior's law and
order regulations (25 C.F.R. 11.1 et seq.), and not to tribal courts oparating under
tribal codes. There is some basis for suggesting that after the model code pro-
posed by the bill is drafted, congressional action on It should be in the form
of a mere recommendation that Indian tribes adopt the code, rather than imposi-
tion of its provisions by statute. The Department of Justice expresses no view
on this matter. In any event tribes now administering their laws through tribal
courts would be free to adopt the model code if they found its provisions con
structive and desirable.
So far as the Department of Justice is aware there is general agreement on
the desirability of the provisions of title II dealing `with establishing qualifica-
tions for and the training of judges of courts of Indian offenses. Indeed, the
Department suggests that the Congress in the future should explore means of
making legal training available for judges of tribal courts other than those
designated as courts of Indian offenses.
Title III of the bill would give the consent of the United States to' assumption
by States of civil and criminal jurisdiction on Indian reservations to the extent
determined by a State and consented to by the tribe occupying the affected
Tndian country, would authorize acceptance by the United States of retroc'essions
of any measure of the jurisdiction which may have been acquired by States
under Public Law 280, 83d Congress (act of Aug. 13, 1953, 67 Stat. 588), as
amended; 18 U.S.C. 1162 and 28 U.S.C. 1360, and would repeal Section 7 of
Public Law 280 which authorized States to assume civil and criminal jurisdiction
over tribes without their consent.
In general, States at the present time do not have jurisdiction over criminal
offenses committed on Indian reservations by or against Indi~ins, or over civil
causes of action which arise on Indian reservations~ between Indians or as to
which Indians are parties. However, Public Law 280, as amended, granted to six
States (Alaska, California, Minnesota, Nebraska, Oregon and Wisconsin), with
certain exceptions, jurisdiction with respect to' criminal offenses and civil causes
of action arising in Indian country within such States. Section 7 of the Public
Law, which title III would repeal, gave consent to States not having jurisdiction
to assume it at such tlme~ and in such manner as the people of the State deter-
mined. It appears that three States (Florida and Montana, and Washington as
to certain reservations) have assumed jurisdiction over Indian re~ervations
within their boundaries under the last mentioned provision.
A principal effect of title III would be to substitute for the present section 7
of Public Law 280 provisions (subsections 301 (a) and 302(a)) requiring tribal
consent to assumption of Indian country jurisdiction, The President, in his March
0, 1988 message, urged the Congress to enact legislation providing for tribal
consent before extensions of jurisdiction take place. The Department of Justice
alst urges the enactment of such legislation.
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In the interest of assuring maximum tlexlbility in absorption by States of
civil and criminal jurisdictioi~ over members of consenting tribes, the bill permits
the jurisdictien so acquired to be limited both geographically an~iI by subject
matter. (Conversely, jurisdiction previously acquired pursuant to Public Law
280 could be retroceded selectively.) This Departme~tt has in the past em-
phasized the desirability from a law enforcement point of view of not adding
to the complexity of the existing jurisdictional structure. For this reason States
and ~oons~nting tribes should be encouraged to shtft jurisdictional responsibility
en bloc whenever possible.
Retrocessions to the United States are subject to acceptance~ presumably by
the Secretary of the Interior puranant to the authority of N U.S.C. 485 and 25
US.O~ 2.
Title IV of th~ bill would amend section, 1153 of title 18, Upited states Code.
That section provides that any Indiali who cQmlnits certain crimes ip Indian
country shall be subject to the same laws apd penalties as other persons com-
mitting these offenses in places within the exclusive jurisdiction of the United
States. If an offense by an Indian on an Indian reservation is pot defined here,
or elsewhere by Federal law, it is punishable, if at all, only by tribal courts
under tribal law. Title TV would amend existing law to include the offense
4'assault.resulting in serious bodily injury" in section 1153.
The assault statute applicable in places within the exclusive jurisdiction of
the United States does not define or punish the offense set forth in title IV. The
bill, also, provides no penalty for this bifense. Consequently, any prosecution for
the offense could be predicated only on the Assimilated Crimes Act (18 U.~O. 13)
and only in States in which such an assault is punishable under State law.
Titles V and VI of the bill involve matters for which the Department of
Justice does not have primary responsibility and, according~y, we have no com-
ments with respect to these titles.
Subject to the comments and recommendations made above, the Department of
Justice urges the enactment of this legislation.
The Bureau of the Budget has advised that there is no objection to the
submission of this report from the standpoint of the Administration's program.
Sincerely,
WARREN CHRISTOPHER,
Deputy Attorney General.
U.S. DEPARTMENT OF THE INTuRToR,
OFFICE OF `run SECRETARY,
Washington, D.C., March 28, 1968.
Mr. LEWIS A. SIGLER,
Consultant on Indian Affairs, Committee on Interior and Insular Affairs, House
of Representatives, Washington, D.C.
DEAR MR. SIGLER: Your letter of March 16, 1968, requested answers to a
number of questions relative to S. 1843. The questions and our responses are as
follows:
"1. In your opinion, would the right of a defendant in a criminal proceeding
to have the assistance of counsel tend to disrupt some tribal court proceedings
where neither judge nor prosecutor is an attorney? Explain."
Comment: We believe that there could be some disruptive effect although our
experience with the use of professional attorneys in tribal courts where the
judge is not an attorney is so limited that we can do little more than speculate.
What little experience we have had also indicates that the disruptive effect would
vary with the degree of acculturation and sophistication of the Indian judge
concerned. With even less experience as concerns prosecutors in tribal courts1
we are not aware of any Instance where a professional defense counsel has had
any disruptive effect on the nonprofessional prosecutor. We do believe, however,
that in general the presence of an attorney should be helpful.
"2. Do some tribal courts prohibit participation by attorneys? How many?
Comment: Tribal codes typically contain a provision that prohibits the prac-
tice of attorneys in tribal courts unless rules of court adopted locally permit the
practice. We do not have definitive information regarding local rules ~f court,
but our impression is that practice of attorneys is usually not permitted, We
have been able to identify, however, five tribal codes that permit practice of at-
torneys. These are Fort Totten, Pine Ridge, Rosebud, Standing Rock, and
Tm~tle Mountain. The pueblos in New Mexico have a traditional court system
which is not coded. It is our understanding that attorneys are not permitted.
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"3. On the basis of an estimate, how many tribes have a court system?"
Comnient: We estimate that t32 tribes have a coprt system. This information
updates the irifo'rmhtion appearing on page 242, et seq., of Part I, Hearings
before the Subcommittee on Constitutional Rights of Senate Committee on the
Judiciary, August 29-September 1, 1961.
"4. On the basis of an estimate, bow many tribal courts have judges who are
licensed attorneys?"
Comment: We have Identified five tribal courts having judges who are li-
censed attorneys. They are Fort Tdtten, Rosebud, Standing Rock, Turtle Mouu~.
tam, and Fort Berthold.
`~5. If the maximum penalty in a tribal court is fixed at $500 and 6 months i~n-
prisonment, some Indian offenders who are tried in the tribal courts will be
treated more leniently than the same type of offender is treated in the state
courts. Is this type of discrimination wise? Why should there be a statutory
limit on penalties? If the tribe can define the offense why shouldn't it also pre-
scribe the penalty?"
Comment: Undoubtedly, Indian offenders are treated more leniently in some
trib'al courts than the same type of offenders in some state courts. But this differ-
ence in treatment also exists in the courts of the various political subdivisions
throughout the country. There is at present no statutory limit on penalties' in
tribal courts. Tribes have the power to both define the offense and prescribe tbe
penalty, subject only to rescission or disapproval by the Secretary of the Interior,
in most cases, where the offense or penalty is deemed inappropriate. Penalties
between the tribes may differ widely. A statutory limit on penalties is appro~
priate because the criminal acts treated in the tribal court system are minor,
and the possibility of disproportionate punishments should be prohibited.
"6. Is the jury trial requirement compatible with present tribal custom and
procedure? What percentage of the tribal courts provide for jury trial? How
would you evaluate the results of the procedure'?"
Comment: The jury trial requirement in `trib'al courts is compatible with the
tribal court system. With the possible exception of the traditional court system
of the pueblos in New Mexico, whose laws are based on custom and tradition,
all tribal codes have provisions for jury trials. The' latest information available
to us is for the years 1900 and 1961. That information indicates that, in that 2-
year period, of the more than 80,000 cases, civil and criminal, in only 58 cases
were jury trials requested. We do now know why the use of juries has been
so minimal.
"7. How many states have' assumed civil or criminal jurisdiction under Public
Law 280? Please furnish cop'ies of th'e state statutes."
Comment: Five States have assumed jurisdiction in whole or in part. They
are: Florida, Idaho, Montana, Nevada, `and Washington. Copies of the state stat-
utes are enclosed.
"8. Has any State assumed jurisdiction when the Indians involved opposed
the action? Specify."
Comment: Idaho and Nevada assumed jurisdiction without consultation or
consent. In 1957 the Washington legislature enacted a law that permitted the gov-
ernor, upon request of a tribe, to extend jurisdiction by proclamation over the
reservation. Thirteen of the small tribes in western Washington requested
extension of jurisdiction. One of these tribes subsequently changed its mind and
the governor revok)ed his proclamation. In 1903 the legislature enacted a statute,
without consultation with or consent of the tribes', that assumed jurisdiction on a
piecemeal basis over a limited category of subject matter. Florida assumed juris-
diction at the request of the Seminole Tribe. Montana assumed jurisdiction on
the Flathead Reservation at the request of the Flatbead Tribes.
"9. Do any tribes now sub'ject to state jurisdiction want to terminate the
jurisdiction ?"
Comment: We know that the Quinault Tribe, one of the 13 in Washington that
had originally requested the state to assume jurisdiction, has requested termina-
tion of the state's jurisdiction. We have bad no formal exp'ression of a desire by
any other tribe to terminate state jurisdiction. Informal discussions from time to
time with tribal leaders and individual Indians indicate some dissatisfaction
with state jurisdiction.
"10. Are any States currently planning to assume jurisdiction? Specify."
Comment: We are not awarO of any current plans on the part of any State to
assume jurisdiction.
"11. Has any State that has assumed criminal jurisdiction failed to provide
enforcement services comparable to those formerjy furnished by the Bureau of
93-452-68----3
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Indian Affairs and the tribe? Specify and explain. What has the Bureau of
Indian Affairs done to assure adequate services, before the State acted? after-
ward?"
Comment: Shortly after Public Law 280 became effective in 1953, a number
of allegations were made by Indian leaders that law enforcement services by the
States and local subdivisions were inadequate to the reservations' needs. We
know that transfer of jurisdiction by Public Law 280 created additional financial
burdens that local subdivisions were hard pressed to assume. For example, the
affected counties in Nebraska could not, without state financial aid, provide
services to the Indians. This was also true in Wisconsin. Indians in California
and Minnesota complained then and have continued to complain of inadequate
services. Before Public Law 280, the Bureau of Indian Affairs carried on con-
sultations with the Indians and the five States that would be affected by the law
to make certain that the proposal was clearly understood. In many cases, Cali-
fornia, for example, Public Law 280 meant simply the legalizing of a de facto
situation, since the Bureau was providing very little, if any, in law enforcement
services. The Bureau had only one law enforcement agent in California. Before
state assumption of jurisdiction, the Bureau provided services to the limit of
f~inds available. Since state assumption of jurisdiction, the Bureau has provided
no direct assistance as authority therefor was lacking. The Bureau has continued
to counsel with both tribes and local authorities to communicate and interpret
the needs of the Indians, and assist with an understanding of such needs.
"12. Has the assumption of partial state jurisdiction created apy problem of
which you are aware? Explain."
Comment : Assumi*ion of partial or "j$ecemeal" jurisdiction has resulted in
various types of problems. For example, Idaho assumed jurisdiction over se-
lected areas of subject matter and specified that such jurisdiction was concurrent
with that of the tribes. As a result local authorities look to the tribes to cou-~
tinue assuming jurisdiction, and the tribal authorities look to the State to assume
jurisdiction, and, frequently, no action is taken. In other instances, as in the
case of Washington, local authorities may disregard their jurisdiction or refuse
to assume it on the ground that the state assumption was invalid in the first
instance even though the state supreme court may have already ruled on the
precise question.
We wish to point out that since the enactment of Public Law 280 in the
83d Congress, there has been almost total support for those proposals which
would amend Public Law 280 to provide for tribal consent. During the period
covered by the 84th through the 89th Cculgresses, approximately 23 bills were
introduced to amend Public Law 280 to provide for consent of the tribes. All
have had the united support of the Indian tribes. Again, the Indian tribes and
Indian in!terest groups, such as the National Congress of American Indians,
actively support the proposed amendments. Lastly, the President, in his recent
message to the Congress on the American Indian, strongly urged the enactment
of "Legislation that would provide for tribal consent before such extension
(Public Law 280) of jurisdiction takes place." 5. 1843 carries out this reconi-
mendation. The requirement of consent should solve most problems of state as~
sumption of jurisdiction.
Sincerely yours,
(S) HARRY H. ANDERSON,
Assistant Beeretary of the Interior.
The CHAIRMAN. We have a full calendar today. It will be the pur-
pose of the chairman to listen first to the Members of Congress, and
then to the Governors who are here from the Pueblos, and then the
visiting State representatlveS, and then we will get to the Department~
and then we will get to the attorneys later on.
The chairman does not think it will be humanly possible to clear
up this matter today.
First I wish to recognize one of the sponsors of the legislation, our
good colleague, who himself has been a tremendous aid and help to the
Indians, Mr. E. Y. Berry, for any statement he may wish to make.
Mr. BRnar. First, Mr. Chairman, let me commend you on the state-
ment that you have made, and let me assure you that I think-that
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I know everyone on this committee, and I think everyone on the
full committee, appreciates your statement.
I am not going to take time now, bec~ause we have a lot of people
who have come a long way to be heard.
Thank you, Mr. Chairman.
The CHAIRMAN. Without objection, the statement of the Honorable
Glenn Cunningham, one of the sponsors of the bill, will be made a
part of the record at this place.
(The prepared statement of Glenn Cunningham, referred to, fol-
lows:)
STATEMENT OF THE HONORABLE GLENN C~1NNINGHAM, A MEMBER OF CONGRESS
FROM THE STATE OF NEBRASKA
Mr. Chairman, on February 6, 1968, I introduced in the House of Represent-
atives a bill to clarify the rights of our individual Indian citizens in their rela-
tions with the tribes. My bill, H.R. 15122, on which you are holding hearings
today directs the Secretary of the Interior to recommend to the Congress a model
code governing the administration of justice by courts of Indian offenses on
Indian reservations', to protect the constitutional rights of certain individuals
and for other purposes.
This bill is identical to the legislation sponsored by Senator Ervin, the Chair-
~nan of the Constitutional Rights Subcommittee of the Senate Judiciary Commit-
tee. Senator Ervin's bill, 5. 1843, passed the Senate witho~it objection on December
~th.
I was pleased when President Johnson included a recommendation of legislation
guaranteeing constitutional rights for American Indians in his message of
March 6th. I quote from the President's message:
"A new Indian Rights bill is pending in the Congress. It would protect the indi-
vidual rights of Indians in such matters as freedom of speech and religion,
unreasonable search and seizure, a speedy and fair trial, and the right to habeas
corpus. The Senate passed an Indian Bill of Rights last year. I urge the Congress
to complete action on that Bill of Rights in the current session."
Mr. Chairman, because of my long interest in the plight of our American In-
dians, members of the Omaha Indian tribe with a reservation in Macy, Nebraska,
frequently visit my district office in Omaha. I held a meeting with members' of
that tribe in January of this year.
In my subsequent review of their problems and in discussions with members of
the Senate Subcommittee on Constitutional Rights, I was shocked to learn that
these first Americans do not have the protection of even the most basic of our
constitutional rights. In their relationships with the tribal government, reserva-
tion Indians are not guaranteed freedom of speech, freedom of religion or any
of the other basic freedoms guaranteed by our Bill of Rights. I believe my bill,
HR. 15122, before this Committee today will go a long way toward solving some
of the problems facing the Indian.
TITLE I
Title I of the bill would grant to the American Indians enumerated constitu-
tional rights and protection from arbitrary action in their relationship with
tribal governments, State governments, and the Federal Government. Investiga-
tions have shown that tribal members' basic constitutional rights have been
denied at every level.
The Federal courts generally have reñised to impose constitutional standards
on Indian tribal governments, on the theory that such standards apply only to
State or Federal governmental action, and that Indian tribes ar~ not States
within the meaning of the 14th amendment.
Under this rationale, for example, tribes have been permitted to impose a tax
without complying with the due process requirements, tribal membership rights
can be revoked at the will of tribal governing officials, and Indians have been
deprived of the right to be represented by counsel.
Under the provisions of Title I, tribal governments are prohibited from:
(1) Making or enforcing any law prohibiting the free exer~is'e of religion, or
abridging the freedom of speech, press, or assembly, or the right of the people
PAGENO="0036"
32
peaceably to assemble and to petition governmental units for a redress of
grievances;
(2) Violating or abusing individual Indians in their person, home, or pos-
session, and securing protection to individual Indians against abuses in the
search and seizure of their persons, homes, and possessions;
(3) Subjecting any person for the same offense to be twice put in jeopardy;
(4) Compelling any person in any criminal case to be a witness against himself;
(5) Taking any private property for a public use without just compensation;
(6) Denying to any person in a criminal proceeding the right to a speedy and
public trial, to be informed of the nature and cause of the accusation, to be con-
fronted with witnesses against him, to have compulsory process for obtaining wit-
nesses in his favor, and to have the assistance of counsel for his defense at his
own expense;
(7) Requiring excessive bail or fines and inflicting cruel and unusual punish-
ment. [The penalty of a $500 fine or imprisonment for a term of 6 months or both
would remain the maximum limitation as to punishment for any one offense];
(8) Denying to any individual Indian within its jurisdiction equal protection
of the laws or deprive any person of liberty or property without due process of
law;
(9) Passing any bill of attainder or ex post facto law; or
(10) Denying to any person accused of an offense punishable by imprisonment
the right, upon request, to a trial by jury of not less than six lersons.
TITLE II
Title II is designed to implement the provisions of Title I. It directs the Sec-
retary of the Interior to recommend to Congress a model code governing the ad-
ministration of justice by courts of Indian offenses on Indian reservations. The
present code, drawn up over 30 years ago and found in title 25 of the Code of
Federal Regulations is outmoded and fails to provide for adequate administra-
tion of justice. For instance:
(1) Indians serving on tribal juries receive only 50 cents a day for jury service.
(2) The total number of challenges in selecting a jury is only three, including
peremptory and challenges for cause.
(3) Trial by jury may be had only if a trial judge finds that there is substan-
tial question of fact involved, and, even then the jury is composed of six persons
who may render a verdict by a majority vote. Furthermore, there is no provision
for a grand jury to determine if probable cause exists.
(4) Subpenaed witnesses are paid their actual traveling and living expenses
by the party calling them only at the discretion of the court.
(5) Questions before the court regarding the meanthg of laws, treaties, or
regulations frequently are referred to the superintendent for his opinion even
though he is not a lawyer and has no legal training.
TITLE III
This title repeals section 7 of Public Law 280, 83d Congress (67 Stat. 588) and
authorizes States to assert civil and criminal jurisdiction in Indian country only
after acquiring the consent of the tribes in the States by referendum of all reser-
vated Indians.
In 1953, Public Law 280, 83d Congress (67 Stat. 588) conferred to States civil
and criminal jurisdiction over indian country. Tribes have been critical of Public
Law 280 because it authorizes the unilateral application of State law to all tribes
without their consent and regardless of their needs or special circumstances.
Moreover, it appears that tribal laws are unnecessarily preempted and, as a con-
sequence, there was no law and order in some tribal communities.
The repeal of section 7 of the act of August 15, 1953 (67 Stat. 588), however,
does not affect States which have already assumed jurisdiction under Public
Law 280.
TITLE IV
In 1885, Congress enacted the "Major Crimes Act," which presently provides
Federal courts with jurisdiction over the crimes of murder, manslaughter, rape,
incest, assault with intent to kill, assault with a dangerous weapon, assault with
intent to commit rape, carnal knowledge, arson, burglary, robbery, embezzlement,
and larceny committed by an Indian against another Indian or other person. The
Federal courts have jurisdiction over these crimes where the States have not
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33
assumed criminal jurisdiction over Indian offenses. This title adds "assault
resulting in serious bodily injury" to the "Major Crimes Act." Without this
amendment an Indian can commit a serious crime and receive only a maximum
sentence of 6 months. Since Indian courts cannot impose more than a 6-month
sentence, the crime of aggravated assault should be prosecuted in a Federal court,
where the punishment will be more in proportion to the seriousness of the offense.
TITLE V
This title provides that applications related to the employment of legal counsel
made by Indian tribes and other Indian groups to the Secretary of the Interior or
Commissioner of Indian Affairs are deemed approved if neither approved nor
denied within 90 days from the date of filing.
Frequently, these delays in approving contracts extend for periods far exceed-
ing a year and, consequently, impose so severe a hardship upon tribes in need of
counsel that they constitute a denial of due process of law.
TITLE VI
This title authorizes and directs the Secretary of the Interior to revise and
prepare the documents entitled, "Indian Affairs, Laws and Treaties" (S. I)oo.
319, 58th Cong.), "Federal Indian Law," and the opinions of the Solicitor of the
Department of the Interior. This title will assist many groups in helping Indians
achieve their rights as American citizens.
For most Americans claiming deprivation of some right afforded them under
the laws and treaties of the United States or State laws, it is a simple matter to
have an attorney look up the law and court interpretations thereof, and to bring
suit based on the result of such legal research. For the American Indian such a
solution is difficult because of the inadequacy and sometimes even the total
absence of legal documents. For instance, the latest edition of the document,
"Indian Affairs, Laws and Treaties" was published in 1930 and the official
opinions of the Solicitor of the Department of the Interior relating to Indian
affairs are not always published and have never been compiled in one document.
Mr. Chairman, I believe this legislation is sound, it is the result of a six-year
study by the Senate Subcommittee on Constitutional Rights, and I believe it to
be a common sense way of giving the American Indian the basic rights which all
other Americans enjoy.
The CHAIRMAN. Unless there is an objection, the statement of the
Honorable Robert V. Denney, Congressman from the State of Ne-
braska, and a coauthor of the bill with Mr. Cunningham, will be made
a part of the record at this point.
Hearing no objection, it is so ordered.
(The prepared statement of Congressman Denney, referred to,
follows:)
PREPARED STATEMENT øF CONGRESSMAN ROBERT V. PENNEY, FIRST
CONGRESSIONAL DISTRICT OF NEBRASKA
First of all, I would like to thank the distinguished Chairman from ]l'lorida,
Mr. Haley, for giving me the opportunity to present testimony before this Com-
mittee in support of HR. 15122 and related legislation. As you know, that bill
was introduced by Congressman Cunningham and myself on February 6, 1968.
The main purpose of this bill is to give full constitutional rights to the Ameri-
can Indian. It is ironic indeed that the first settler of this country, the Indian,
has, in many instances, been denied rights that are guaranteed to those who
settled this country many years later.
TITLES I AND II
The purpose of Title I is to protect individual Indians from arbitrary and
unjust actions of tribal governments. This is accomplished by placing restraints
on Indian tribe powers of self-government. These limitations are the same as
those imposed on the Government of the United States by the U.S. Constitution
and on the States by judicial interpretation.
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g4
Title I is designed to remedy a situation first brought to light in the 1961
hearings of the Subcommittee on Constitutional Rights and found to be a con-
tinuing problem.
The quasi-sovereign character of Indian tribes, Indian self-government, and
particularly the administration of justice, are factors which may deny both
procedural and substantive rights to the residents of Indian communities. This
denial results from the fact that particular restraints on the United States do not
apply to the operation of tribal governments. While blame has been placed on
Indian governments for these denials, the Federal Government and the States
must share the responsibility for the Indian's lack of constitutional rights.
It is hoped that Title II, requiring the Secretary of the Interior to recommend
a model code for all Indian tribes, will implement the effect of Title I.
Accordingly, the provisions of Title I are scheduled to take effect upon the
expiration of 1 year from the date of enactment, thus affording Indian tribes
a period in which to prepare themselves for a new concept of law and order.
Title II will establish a model code which will safeguard the constitutional
rights of the American Indian. The Secretary of the Interior would be directed
to draft a model code of Indian offenses which would apply uniformly to all
Indian courts in Indian country, thus assuring that all Indians receive equal
justice under Indian law. It is also envisioned that the model code would in-
corporate those rights enumerated in Title I, which places certain limitations
on Indian tribal governments in the exercise of self-government, particularly in
the administration of justice.
TITLE III
The purpose of Title III is to repeal section 7, Public Law 280, 83rd Congress,
and to authorize the United States to accept a retro'cess'ion by any State of
all or any measure of the criminal or civil jurisdiction, or both, acquired pur-
suant to that law. United States consent is also given to any State to assert
civil and criminal jurisdiction in Indian country where no State jurisdiction
now exists and where the consent of the Indian tribes is obtained by popular
referendum of all the enrolled adult Indians within the affected area.
TITLE IV, V AND VI
Title IV would add to the "Major Crimes Act" the offense of "assault resulting
in serious bodily injury." Under existing law, aggravated assaults in Indian
country cannot be prosecuted in Federal courts.
PT'1~LE V
The purpose of Title V is to' expedite the approval of contracts between Indian
tribes or other group's of Indians and their legal counsel when such approval
by the Secretary o'f the Interior or the Commissioner of Indian Affairs is required
by law. Study has shown that administrative delay in approving these' con-
tracts is a continuing problem. Delays of more than a year in some cases have
effectively prohibited due proess by denial of counsel.
TITLE V~
The purpose of Title VI is to update and expand the volumes' entitled "Indian
Affairs, Laws, and Treaties" (S. Doe. No. 319, 58th Cong.), the treatise en-
titled "Federal Indian Law" and to prepare an accurate compilation of the
Opinions o'f the Solicitor of the Department o.f the Interior. Since these opinions
affect the legal status of Indians, it is imperative that they be easily accessible
to provide aid to' individual Indians and tribes' to achieve their rights as American
citizens.
CONCLUSION
The Omaha-Winnebago' Reservation which has' approximately 2,100 Indians
is in Thurston County which is part of my C~mgressional District. Current e~'ti-
mates are that there are over 5,000 Indians in the State of Nebraska.
I have visited the Reservation and talked with tribal leaders there as well
as receiving their representatives here in Washington. They are good citizens.
I personally know o'f the sacrifices' that they have made for the United States on
the battlefield since World War I. I believe they have more than earned their
rights. It is time we gave them those rights'. Enactment of HR. 15122 will be a
step in that direction.
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35
The CHAIRMAN. Unless there is an objection, a statement of the
Honorable Samuel J. Ervin, a U.S. Senator from the State of North
Carolina, will be made a part of the record.
(The statement, which was submitted after the hearing was com-
pleted, and which comments on the testimony of other witnesses, is
~on p. 131.)
The CHAIRMAN. Now, this takes us, then, to our first witness of the
morning, who is Mr. Domingo Montoya, chairman, All Indian Pueblo
Council of New Mexico, accompanied by Mr. Tom Olson, attorney for
All Indian Pueblo Council of New Mexico, and by Mr. Benny
Atencio, chairman of the Legislative Committee, All Indian Pueblo
Council of New Mexico.
We are very glad to have you gentlemen before the committee.
Let me ask you this.
Will this testimony be given in English or will it be necessary to
have an interpreter?
Mr. OLsoN. It will be given in English, Mr. Chairman.
The Chairman. Very well.
STATEMENT OP DOMINGO MONTOYA, CHAIRMAN OP THE ALL
INDIAN PUEBLO COUNCIL OP NEW MEXICO, ACCOMPANIED' BY
TOM OLSON, ATTORNEY FOR ALL INDIAN PUEBLO COUNCIL OP
NEW MEXICO, AND BENNY ATENCIO, CHAIRMAN OF THE LEGIS-
LATIVE COMMITTEE, ALL INDIAN PUEBLO COUNCIL OF NEW
MEXICO
Mr. MONTOYA. I am Domingo Montoya. Due to some problem I am
having with my thro'at, I am going to ask my secretary, one of my
officers, to read the Pueblo statement. It will be presented by Mr.
Bamos Sanchez.
The CHAIRMAN. All right. You may proceed.
Mr. MONTOYA. I would like to at this time announce that we have
here-
The CHAIRMAN. Do you have a written statement?
Mr. MONTOTA. Yes.
The QHAIRMAN. You may proceed.
Mr. MoNi~oYA. I would like to announce to the hearing here that the
Pueblos are really concerned on this legislation, S. 1843. We have gone
to great sacrifice to get here to this hearing to show the concern of our
people. We have 13 tribes here in New Mexico. I would like all of
you to stand up, pleas&-the members of the New Mexico delegation.
The CHAIRMAN. Very happy to have you here this morning, to show
your interest in the legislation.
Mr. MONTOYA. I want to thank you, and we will proceed with the
statement.
The CHAIRMAN. You may proceed.
(The prepared statement of Mr. Domingo Montoya was read by
his secretary, Mr. Ramos Sanchez, as follows:)
Mr. MONTOYA. Thank you, Mr. Chairman for extending to us the
privilege of appearing before you today with reference to S. 1843 and
~companion measures, including H.R. 15122. As you can well under-
~stand by the attendance of the Pueblo leaders present in this room,
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36
we consider these bills to be one of the two most important measures
confronting Indian people for the past several years.
The purpose of titles I and II of S. 1843 and H.R. 15122, entitled
"To establish rights for individuals in their relations with Indian
tribes, and for other purposes," is that of protecting the individual
members of tribal group's from discriminatory or unjust treatment
at the hands of their rival governing bodies and tribal courts by extend-
ing to Indian reservations the ~narantees set forth in certain of the
first 10 amendments to the U.S. Constitution. It may be argued the
intent of the proposed Federal legislation is to strengthen tribal gov-
ernment, not to destroy it.
For many modern-day Indian communities, the form of govern-
ment and the procedures followed in the administration of justice are
recent innovations, introduced in the past 50 years. Traditional forms
of government, where they in fact existed, have long since disappeared
from the scene to be replaced by new forms patterned after Anglo-
American systems. Perhaps for these tribes the provisions of S. 1843
might well be considered an improvement, and for some the proposed
legislation may indeed be needed.
However we, the Pueblo Indians of New Mexico, are unique in such
features as our form of government and our history. Before the arrival
of the first Europeans in 1540 we were already living peacefully in
villages situated along the Rio Grande and other river systems in New
Mexico; not only were we already living here, but our ancestors had
lived in various regions of the Southwest for many centuries before
1540.
Our ancestors comprised the most advanced and sophisticated tribal
groups in ~orth America north of Mexico'; and at the time of Coro-
nado's entry it is debatable whether we or the Spaniards were, in fact,
the more civilized. Our ancestors were overcome by the force of
Spanish arms, and they became subjects of the Spanish Crown because
that was the price of survival-they lost some of their independence
and ceased to be the free people they were before the conquest; but
they did not lose their language, their religion, their form of social
organization or the other essential features of their way of life. This
heritage they jealously and artfully protected; and it is this heritage
that has been handed down generation after generation, century after
century, and persists to this present day.
For this reason we look upon ourselves as unique among present-day
American Indians. Our traditional way of life did not break down
and disappear like that of most tribal groups; it has undergone change
in the past century or more, but the change has been gradual-and
because it has been gradual our people have not suffered to the extent
other tribes suffered when their way of life suddenly underwent
violent change.
Admittedly we Pueblos differ from our American neighbors in many
ways, especially in our system of government and related features of
our internal tribal life. But despotism, injustice, and mistreatment of
our people are not among the elements that distinguish us from our
neighbors and fellow citizens. We are, perhaps, more like a large
family in each pueblo than we are like a nation. Within the family
we have our own way of doing things; but like the members of a
family we respect one another. And `above all else, we respect the
traditions that have come down to us across many generations.
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37
We do not object to the principles set forth in S. 1843, because these
same principles are part and parcel of our own traditional concepts
of justice and our way of life; the procedures required by the proposed
legislation are, however, highly objectionable to us because they tend
to eliminate our traditional ways of attaining the basic objectives of
justice and equity. Not only would the proposed innovations destroy
our own judicial system, but they threaten the whole structure of out
Pueblo governments since all of its functions are interlinked.
Let us examine only a few of the serious threats to our institutions,
contained in S. 1843.
1. Introduction of a jury system is superfluous, from our point of
view. The most stable and respected members of our communities
compose our councils; our councils administer justice and they are
by their very composition, in the nature of a jury. To us it is no more
logical to use a jury system for the settlement of internal matters
within the extended "family" that makes up a pueblo than it would be
to use a similar system within the framework of an Anglo-American S
family as a means for enforcing internal rules or resolving internal
disputes. Further, a formal jury system, if required in our pueblo
courts, would constitute an expense for which we have no funds. Most
of the pueblos have limited income for public purposes.
2. Section 109(6) requires public trials, compulsory process for
obtaining witnesses in favor of the accused and the right of the defense
to hire counsel. Again, we cannot afford the expense involved in
operating our courts after the fashion of outside, tax-supported insti-
tutions, and we have no funds with which to retain the prosecuting
attorney we would need if the defendant were to be represented by
legal counsel. In addition, au attorney who does not have intin~ate
knowledge and understanding of our system, and the social values
inherent therein, could not function adequately, and there are no
attorneys with such knowledge.
3. Section 103, habeas corpus, opens an avenue through whh~h Fed-
eral courts, lacking knowledge of our traditional values, customs, and
laws, could review and offset the decisions of our councils sitting as
courts and acting on the basis of our own laws and customs as tribal
courts.
4. Title II requires the drafring of a model code to govern the admin-
istration of justice in all tribal courts. The objection to a model code
is implicit in foregoing paragraphs. We, the pueblos of NewS Mexico,
are unique; a code and court procedures applicable to other communi-
ties, including perhaps other Indian communities, simply are not
adaptable to our traditional way of administering justice.
We prefer to establish our own code of tribal laws, and we prefer
to continue to administer justice following the procedures we have
always followed. Our All-Indian Pueblo Council is presently working
on a model code to be submitted to each of the 19 Indian pueblos for
consideration. Through this code we are trying to reduce to writing
our traditional form of justice, both subsita'tively and procedurally.
We hope to incorporaie the principles that our courts have `tradi-
tionally employed-that is, seeking to make the injured party, or the
one against whom the offense is committed, whole. For example, if one
of our members should injure another to the extent that the injured
party for a period of time could not work `his fields or provide for his
family, our system traditionally requires the aggressor to substitute
PAGENO="0042"
38
his services in providing for the injured and his family. Since such
an offense is against the tribe as well, we sometimes exact an addi-
tional penalty for the tribe in th9 form of community work. Is not this
better than merely exacting a fine or imposing a jail sentence? We
think so.
If our ~pueblos were focal points of social disorder, crime, and vio-
lence it would mean that our traditional `system of social control was'
no longer effective, `and we would perhaps be more receptive to the
innovations proposed in S. 1843-but such is not the case. The crime
rate per 1,000 population `in our pueblo's is 54-it is 51 pier 1,000
in urban United States (1966). Our rate is less than one-third the rate
for all Indians under the Albuquerque area office (177 per 1,000). These
statistics, `we believe, reflect the fact that we are doing almost as well
as urban America at a very small fraction of the cost-in fact, if we,
had the funds with which to provide police protection and social serv-
ices of the type provided in most American cities our crime rate would
be far below the present level and, we are convinced, far below urban
levels.
It is our urgent request that S. 1843 be amended to exclude the
pueblos of New Mexico from the provisions of titles I `and II. Or, if
the Oongrass i's unwilling to make such exclusion, we urge that the
provisions of the subject titles I and II be applicable only to those
tribes and pueblo's which consent to their application in `a referendum
called for that purpose by the Secretary of the Interior.
Protection of the rights of individual citizens i's part of the Ameri-
can `system o'f government, and we as Pueblo Indians are in full agree-
ment with our national objectives. But there is more than one way of
attaining that goal; we have a traditional `way that has proven effec-
tive since long before `the white man came to these shores, and we
wish to continue its use within our own communities.
We believe that the American system includes the right of its people'
to be different from the majority if they so desire, provided that
being different does not violate the rights of their fellow citizens.
We conform willingly to National, State, and municipal rules and
procedures outside our pueblos; we ask only that we be permitted to
follow our own procedures within our extended pueblo families. They
are part of our private lives as Indians.
In closing, I wish merely to add that we of the Pueblos of New
Mexico heartily subscribe to the provisions of titles III, IV, V, and
VI of S. 1843 and particularly title III. We believe that the proposed
`amendment to Public Law 280 to require Indian consent before a
State may take over criminal and/or civil jurisdiction is long overdue
and recommend its adoption at an early date. When adopted, this will
serve to erase some of the fears the Indian people now have.
Thank you, Mr. Chairman.
The CHAIRMAN. As I understand, Mr. Montoya, you desire to have
the resolutions which are attached to this statement made a part of
the record ~
Mr. MONT0YA. Right.
The CHAIRMAN. Unless there is objection, that will be done.
(The resolutions accompanying Mr. Montoya's prepared statement'
follow:)
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39
RR8OLUTION
The following resolution was duly adopted by the All Indian Pueblo C~undil at
a regularly called meeting held on the 23d day of March, 1968.
Whereas the Congress of the United States is presently considering S. 1843
and companion measures including H.R. 15419, seeking "to establish rights for
individuals in their relations with Indian tribes and for other purposes"; and
Whereas Titl~ I and Title II of 5. 1843 in the opinion of this Council consti-
tutes an attack upon our inherent authority to administer justice within our
pueblos and among our members in our traditional way; and
Whereas we believe that the intent of the Legislation is such as to insure to
Indian people certain basic guarantees of freedom of religion, freedom of speech,
and freedom from governmental oppression, but that the Pueblos have a long
historical background of being among the first to be concerned with such frk~edoms
and virtually without exception have administered their government within
the Pueblos for many centuries without encroaching upon the individual free-
doms of its membership, so long as any such member shall recognize and respect
the similar freedoms of the remainder of the membership; and
Whereas we believe that the procedures required by Title I and Title II of
5. 1843 prevent us from continuing to practice our traditional system of govern-
ment and further would destroy our heritage and our ability to preserve our
system: Now, therefore, be it
Resolved, That the All Indian Pueblo Council of the nineteen Pueblos of
New Mexico hereby expresses its objection to Title I and Title II of S. 1843,
insofar as the same apply to the Pueblos of New Mexico, and further, that it
hereby respecifully petitions the Congress of the United States to s'epecifieally'
exclude the Pueblo's from the effects of Title I and Pitle II of 5. 1843 and related
bills; and be it further
Resolved, That copies of this Resolution be sent to Senator Anderson, Sen-
ator Montoya. Congressman Walker, Congressman Haley, Congressman Celler,
and to such others as to the Chairman may appear appropriate.
DOMINGO MONTOYA,
Chairman.
Attest:
VICTOR A. SARRACINO,
Secretary.
REsoLuTIoN
The following Resolution was duly adopted by the All Indian Pueblo Council
at a regularly called meeting held on the 23d day of March, 1968.
Whereas the President of the United States by Executive Order 11399 es~
tablished the National Council on Indian Opportunity under the chairmanship
of the Vice President of the United States; and
Whereas the All Indian Pueblo Council foresees this as a giant stride in de-
veloping at long last a realistic policy in `relation to Indian matters; and
Whereas the All Indian Pueblo Council wishes to express its gratitude to the
President for taking this highly commendable and desirable measure; and
Whereas the Executive Order further provides for the appointment of six
Indian leaders to participate and serve as members `of the National Council;
and
Whereas the nineteen Pueblos of New Mexico have a menrb'ersldp' approxi-
mating thirty-thousand Indian citizens have a historical background such as
greatly distinguishes them from other Indian tribes within the United States,
and have preserved since time immemorial a government unique in form and
in substance and which has been in recent years recognized as one of great
learning and significance: Now, therefore, be it
Resolved by the All Indian Pueblo Council of the nineteen Pueblos of New
Mecoico, That it hereb'y expresses its gratitude to the President of the United
States Lyndon B. Johnson, for establishing the National Council on Indian
Opportunity, and expresses its great hope that this Council will erve to meet the
objectives as enunciated by the President in his special message to the Congress
on Indian matters; and be it further
Resolved, That the All Indian Pueblo Council respectfully petitions the Presi-
dent to appoint as an Indian member of said Council a representative from and
among the 19 Pueblos of New Mexico; and be it further,
PAGENO="0044"
40
Resolved, That copies of this Resolution be transmitted forthwith by the chair-
man of the All Indian Pueblo Council to the President of the United States, the
Vice President of the United States, the Secretary of the Interior, and to such
others as he may believe appropriate.
DoMINGo MONTOYA,
Chairman.
Attest:
Vic~on A. SAnEAcIN0,
Secretary.
The CHAIRMAN. I notice that you have an unsigned statement here
on behalf of the Governor. I would rather this statement be left Out,
and we will put in the letter that we have. With this understanding,
the statement of the Governor of New Mexico which is unsigned will
be left out of the record.
Do you have any further statements?
Mr. OLsoN. No', Mr. Chairman.
The CHAIRMAN. This is a statement of the All Indian Pueblo Council
of New Mexico.
May the acting chairman commend the members of the council for
this fine statement. Not only is it constructive criticism, but also there
are recommendations as to how to take care of this particular group
of American Indians.
You are well aware of the fact that there is in the so-called present
civil rights bill-and I use the phrase advisedly-this section that has
to do with titles II, III, IV, V, and VI of the Indian Rights bill that
is now before the House. You are aware that it is there.
You are aware also that the attempt at the present time of those in
favor of the bill, because it carries a housing provision, to have it passed
without any amendment would permit no amendments on the floor of
the House. You are aware of that.
Mr. OLSON. We are aware of that.
The CHAIRMAN. Now, do yo~i have any difficulties as far as the
people who you represent with housing in the State of New Mexico?
Mr. OLSON. Mr. Chairman, if I may, I will answer that,
The CHATRMAN. All right, Mr. Olson.
Mr. OLSON. In view of the fact that the chairman is having difficulty
with his voice this morning, he asked me to discuss these matters.
Mr. Chairman, of course, the Indian people do have trouble with
housing from the standpoint of substandard housing. They are in-
terested in improving their housing. But as far as fair housing, no,
there is no problem.
The CHAIRMAN. As far as discrimination, as far as these tribes are
concerned, this does not bother them a bit, because they stay on their
own reservations to a great extent, and when they go elsewhere they
are not bothered in New Mexico or any part of the 1/Vest; is that
correct?
Mr. OLSON. That is correct, Mr. Chairman.
The CHAIRMAN. Mr. Montoya, you folks consider yourselves as reg-
ular American citizens, do you not?
Mr. MONTOYA. We certainly do, yes.
The CHAIRMAN. Are you denied as a people any of the rights set
forth in the Constitution of the United States of America, and in par-
ticular with those amendments to the Constitution known as the Bill
of Rights?
Mr. MONTOYA. I do not think we are denied them.
PAGENO="0045"
41
Mr. OLsoN. Mr. Chairman, if I may answer that-certainly the
Pueblos feel they were perhaps the originators of the Bill of Rights,
as far as they were concerned, in their relationships with their mem-
bers. They do take the position that the guarantees of the first 10
amendments are not enforceable in the State or Federal courts as
between the relationships of the Pueblo and its individual members-
that these may not be, at the present time, be enforced in Federal
courts.
The CHAIRMAN. As soon as they get off the reservation, then they
become subject to the provisions of this part of our National Con-
stitution.
Mr. OLSON. That is correct, Mr. Chairman.
The OHAIRMAN. In other words, it might be considered, but yet it is
not definitely so, a nation within a nation. They have never taken this
extreme position, is that correct?
Mr. OLSON. Mr. Chairman, if I may, I would like to answer it like
this. They do feel that they do retain some of the elements of sov-
ereignty. They are amenable or subject to the laws of the Congress of
the United States, certainly. But they cherish and prize this heritage
of theirs. It is their position that with-should the rights of 1843, and
particularly as enumerated in the statement of the chairman, that it
would tend to destroy their government. Their judicial system, as it is
presently practiced, is so interwoven with their whole way of life-
their executive policy, their customs and traditions within the Pueblo,
that to sever one and say "No, this must be subject to the qualifications
of the Bill of iRights as enunciated by the Supreme Court in recent
decisions," would completely destroy their ability to govern them-
selves in accordance with this long practice of history and tradition.
The CThAIRMAN. May the chairman just take a minute now to refer
to this statement on page 5, where the statement is to the effect that this
particular group in these Pueblo units, they consider their operations
as a family, and their punishment goes accordingly, whatever it may
be. This is not the only place under the American flag where this sort
of a method of disciplining members of a group is followed. Take the
Islands of Samoa, the Polynesian people-crimes even as atrocious as
murder are taken care of very easily by the system of governing that
they practice.
In order to show remorse for the act committed and the desire to
make amends, the consequent punishment, whatever it may be, is as-
sessed by the people of the governing body of the people involved.
It is your understanding that if the present proposal, S. 1843,
or H.R. 15122, were adopted like they are at the present time, that this
would completely take away from the Pueblo tribes this method of
governing their own people.
Mr. OLSON. Mr. Chairman, it is our opiniOn, or the opinion of the
Pueblo leadership, as evidence in the back of this room, that this would
certainly serve to destroy the operations as they presently exist-for
these reasons principally.
First, we do have a situation where they would not have the funds
to provide for attorneys-OK-even if we have an attorney repre-
senting the accused, they would feel that they have an obligation to
have an attorney to represent them, or an attorney to advise-
The CHAIRMAN. As you know, Mr. Olson, there are those in Wash-
PAGENO="0046"
42
ington in the Federal Government that think they ought to furnish
not only the prosecuter, but also the defender in such matters as this
all over the Nation.
Mr. OLsoN. Yes, I am aware of that.
The ChAIRMAN. They do have that great urge on the part of some
of our people, to go thus far, and take away and destroy all individual
responsibility.
Mr. Or4soN. But bearing in mind, Mr. Chairman, that some of our
tribes are located very remotely, it is going to be most expensive. It
is certainly prohibitive as far as the Fueblo is concerned to retain
~counsel to provide these services. Secondly, we have a jury system. As
we well know, the Pueblos have been a stable people. They have lived
in the same area geographically for centuries and centuries. In some of
the Pueblos, particularly the smaller ones, I find it hard to believe that
a jury of tried and true citizenry of the Pueblo could be found that
would meet the qualifications that are presently imposed by the
Supreme Court of the United States to serve as a juror in a criminal
affair.
Thirdly, we would have the situation of the habeas corpus into the
Federal district courts, to test the jurisdictional features. Now, we
again point out that the Supreme Court again has imposed certain tests
of constitutionality-of jurisdiction, rather, to meet the constitutional
test that we doubt seriously the Pueblos could meet. This would re-
quire a highly trained and expensive police force, it would require the
matter of-well, I am certain the chairman is aware of all of these
problem areas. We doubt that the system as it is presently practiced
could meet these very restrictive and severe tests that are presently
imposed under the Bill of Rights.
This is not to say that the Pueblos are opposed to the Bill of Rights
themselves.
As I pointed out earlier, the Pueblos believe that they perhaps origi-
nated the Bill of Rights within this country. They allow complete free-
dom of speech, complete freedom of religion, complete freedom in
whatever they want, so long as they live within it-with respect that is
attendant to family life one toward the other within the Pueblo.
The CHAIRMAN. One thing about the United States of America-
we all claim that right, to be the originators, o~ have our progenitors
claim the right to be the originators of the complete freedoms we have.
As a descendant of an old Saxon, I claim that right, too.
The gentleman from Washington, Mr. Meeds.
Mr. MEEDS. Thank you, Mr. Chairman.
First, let me apologize for not being here to hear your testimony.
I did have an opportunity to read through it. I would like to compli-
ment you on the testimony, and also on the facility and ability to retain
your precious heritage. There is a lot to be said for this ability in this
day and age.
I do have some questions, however. May I preface this remark,
Mr. Chairman, with the statement that I have five Indian tribes on
reservations in my own congressional district, all of whom are in favor
of this legislation as it is, and I think I have some obligation to them,
and also to many of the other Indian people in the Nation.
My first question is-let us assume that this legislation does not pass.
Isn't it possible that the State of Arizona could, under Public Law
280-or New Mexico, pardon me-pass legislation which would be
PAGENO="0047"
43
niore restrictive of your tribal rights and traditions and heritages
than the legislation presently before us?
Mr. OLSoN. That is correct. We, of course, recognize as Public Law
280 presently stands, the State could adopt a constitutional revision.
It would require in our case a constitutional revision by the State of
New Mexico. But they could do this, and assume such jurisdiction. It
is for this reason that, of course, in the statement I think you will note
that we do endorse title III of S. 1843.
Mr. MELDs. I notice you are in favor of that.
Assuming that it was an all-or-nothing matter, however, and that
the situation-
The CHAIRMAN. Now, just a minute. I do not want the gentleman to
get this group of witnesses into the position that they have to testify
as to all or nothing. I made a statement before the gentleman came
that we were going to follow the orderly legislative process. And any-
thing that has to do with blindfolding and shutting up the mouth of
one of the coordinate bodies of Congress is not looked upon with favor
by the chairman.
Mr. MEEDS. Mr. Chairman, I think I should be free to pursue by line
of questioning. I have legitimate interests in this matter.
The CHAIRMAN. You can go ahead. But this meeting is to assume
that we have jurisdiction of a bill that came to us legally, according
to our procedures.
Mr. MELDS. That is very true, Mr. Chairman. But the situation that
I am describing may well arise. And I think we are entitled to an
niiswer on that question.
The CHAIRMAN. All right. I think the witnesses know how to answer
the question now. Go ahead.
Mr. MELDS. Assuming that the situation should arise that the situa-
tion should be that it is all or nothing, would it be the testimony of
this group that they would rather have nothing-that is to say, a
repeal of Public Law 280, and the other things that go with-that you
do fear in this legislation?
Mr. OLsoN. If I may answer the question like this-and I would
prefer that this question be directed to some of the Indian people
that will later testify.
Certainly we would hate to have to make a choice, because the
Pueblos of New Mexico do not like Public Law 280, but they do not
like the Civil Rights of 1843 as it is presently written. I would guess,
after long and serious deliberation, that the All Indian Pueblo Council,
the Pueblos of which it is composed, would take this position in rela-
tion to that. If they had to make a choice, they feel that S. 1843 is going
to destroy them, they would say "No"-if it is all or nothing at all,
we will take nothing at all. We would rather live with Public Law
280 as it presently stands and accept the provisions of S. 1843.
Mr. MELDS. Now-
The CHAIRMAN. Would my colleague yield at this point. You have
had the Sword of Damocles hanging over your head since 1954, is that
correct? It has not bothered you to date.
Mr. OLSON. That is correct.
Mr. MELDS. How many people do you represent-how many Indians?
Mr. OLsoN. Approximately 30,000. Perhaps a few in addition to
~3O,000.
PAGENO="0048"
.44
Mr. MEEDS. Do you know of any other organized groups of Indians
who oppose this Indian bill of rights?
Mr. OusoN. No, II do fiot sp~cificaIly, though I am advised that the
National Oon~ress of American Indians recently adopted a substitute
resolution which, by implication, would support the position of the
Pueblos here.
Mr. MEEDS. Is it your testimony that the Congress of American
Indians is not supporting this legislation as it is?
Mr. OLSON. If I may, Mr. Meeds, I would like to read the resolution.
I would be reluctant to interpret the resolution for the National Con-
gress of American Indians.
Resolution No. 2, dated March 4-5, 1968. It was adopted at a meet-
ing here in Washington, D.C. It is signed by the President, and by the
chairman of the Resolutions Committee.
It reads as follows:
American Indian Civil Rights Bill, S. 1848. Whereas the National Congress of
American Indians, in executive council, representing American Indian tribes,
assembled at a duly called and convened session at the Willard Hotel on March
4-5, 19438, in Washington, D.C., goes on record as supporting S. 1843, with the
understanding that the wording of the definitions of Subsection 3, of Section 101,
and as written and stated in Section 1O~, apply only to the Court of Indian
Offienses.
Now, therefore, be it resolved, on this fifth day of March, 1968, that the Execu-
tive Cduncil of the National Congress of American Indians goes on record as
being in support of 5. 1843 with the above understanding.
Mr. MEEP5. What was your understanding that that does?
Mr. OLsoN. Subsection 3, section 101, which is the definition of In-
dian court. And they would make that apply, the definition, to mean
any Indian tribal court or court of Indian offense-they would change
that to apply only to the court of Indian offense. And the reason I
cannot be more specific, Mr. Meeds-I am not certain whether they
are referring to what are commonly known as the commissioner's
court, under title XXV CFR, which are known as the court of Indian
offense, or what they are referring to. I am unable to answer the
question any more specifically.
Mr. MEEDS. Mr. Chairman, will we have the opportunity to hear
the testimony of the Congress of American Indians?
The CHAIRMAN. They have filed a statement for the record. We
have not put it in the record yet. The gentleman can see it.
Mr. MEEDS. May I ask unanimous consent it be inserted at this point?
The CHAIRMAN. It was stated it will be put in the record at the
proper place.
Mr. OLSON. If the chairman please, we would have no objection to
introducing this resolution. We have only a Xeroxed copy of it.
The Chairman. The resolution is in order, if it is n~t already in the
record as a part of your state.ment. But it is not in order to place
the statement of some other group in the record until the proper
time.
Mr. MEEDS. I notice in your statement-I think very candidly on a
number of occasions you use the word "unique," that this is a unique
situation, and I am sure it is.
Would it be your feeling that the general good of the other American
Indians would be served by the adoption of this legislation?
Mr. OLSON. It would be our position that we are not certain whether
it would fit the needs. We would be most reluctant to speak for the
PAGENO="0049"
45
rest of the American Indians. But as far as the Pueblos we do believe
they are unique. What we would like to see, as far as we are concerned,
that `the Pueblos be excluded by an amendment to section 101, sec-
tion 1, and section 3, to specifically provide that the definitions as em-
ployed in title It would not include the 19 Indian Pueblos of New
Mexico.
The CHAIRMAN. So the record is complete-if this overall major
bill we are talking about, civil rights bill, is supposed to be an anti-
discrimination bill against the rights of minorities, it is your position
that you feel even though this group is a minority group, they have
a right to have their rights protected also; is that correct, Mr. Montoya?
Mr. MONTOYA. That is correct.
The CHAIRMAN. Thank you very much.
Mr. MEEDS. And if there were minority groups within your orga-
nization, would you feel that they also have a right to have their rights
protected?
Mr. OLsoN. Certainly. We take the position that at no time have
their ri'ghts ever been encroached upon.
Mr. MEEDS. If there were people living within your Pueblos who
wanted to practice a different religion than you have, you feel they
should have a right to do that?
Mr. OLSON. Certainly. They not have the right, but they are presently
practicing various religions.
Mr. MEEDS. And have a right to have that right protected.
Mr. OLSON. Correct.
Mr. MEEDS. Are you acquainted with the case of Toledo v. Pueblo
Jeni~e~ Y
Mr. OLSON. Yes.
Mr. MEnus. I have not been able to read `the case. If you have,
perhaps you could enlighten me on it. It is my understanding in that
case the tribal government would not let certain members of the
Pueblo bury their dead and practice their religion, and go to church
as `the'y desired in the specific location they asked. And they alleged
had certain property rights taken from them, and that the Federal
court, the Federai judge in New Mexico, Judge Hatch, held he had
no authority to protect them, these members alleging this. Is that
correct?
Mr. OLSON. That is correctr-that he held he had no jurisdiction.
Mr. MEEDS. Then what happened after that?
Mr. OLSON. We do have the Governor of Jemez Pueblo here today,
and I think he might be prepared to answer this question. And I think
it would come far better from him than it would from me; though
I will, if the Congressman wishes.
The CHAIRMAN. The Chair does not wish to go into this matter at
this time, inasmuch as neither one of you has read the basic case. If
you cannot get to th'at, there is no need to hash over the lawsuit.
Mr. OLSON. I would like to have this in the record-
Mr. MEnDS. Pardon me, Mr. Chairman. This is my time.
Perhaps we can answer it this way-if the chairman does not want
to go' into it.
Would you agree that if the facts are as I have stated them, these
people have been deprived of their basic right to religious freedom?
Mr. OLSON. I would agree to that, Mr. Meeds. But I would also wish
to make it clear that I do not agree with the facts as stated.
93-452----68--4
PAGENO="0050"
4~
Mr. Mj~us. Would you then tell me in what respect you differ?
Mr. OLSON. I would say that this lawsuit, just like any lawsuit, could
be framed on a statement of facts that were not proven. That this in
fact did not exist within the Pueblo of the Jemez at the time. And I
would further add at the present time one can visit the Pueblo of
Jemez, and he can find the dissidents that brought the lawsuit are
presently living there enjoying their religious freedom as any other
citizen. There is no further difficulty. There are perhaps at least three
or four different Christian faiths practiced within the Pueblo Jemez.
And they have church facilities. And there is no problem.
Mr. MERDs. But if a Federal court, or a court somewhere does not
protect this right, and if a Federal court says that it has no authority
or jurisdiction to look into this right, wouldn't you agree with me
that the right of religious freedom is substantially in jeopardy?
Mr. OLsoN. If I could, I would like to answer the question that way.
Again, accepting the statement of facts as made by the Congress-
man, I would agree. But I do not believe this exists within the Pueblos
as they presently have their government, and that by assuming some-
thing that has not happened, and in all probability won't happen, by
accepting this as the answer, you are denying to them to keep the type
of government they presently have.
The statement has been made by the chairman of the All Pueblo
Council, and by many of the governors here-they would invite the
committee to make an investigation of the freedoms within these
Pueblos, to determine for themselves that there is no discrimination.
But by the adoption of the language of title I, providing for these
things, that the Pueblos will in fact be discriminated against in their
own way, and they will be `destroyd. This is the position that they take.
Mr. MEEDS. I am even more concerned with the fact as to what the
judge said-that he had no right to protect these so-called rights.
The CHAIRMAN. If the gentleman has any questions to ask of the
witness, this is fine. But as far as argument back and forth with the
witness, the Chair is going to call a halt to this.
Mr. MEEDS. Mr. Chairman, I do not mean to argue with the witness.
The CHAIRMAN. We do not know all the facts of the case. It is all
right to ask any questions that you want to, Mr. Meeds.
Mr. OLSON. If I could answer-
The CHAIRMAN. We have too many other witnesses from out of town
we are going to hear today.
Mr. MEEDS. Mr. Chairman, if complete knowledge of all the facts
is a criterion for a member to pursue a line of questioning in this corn-
rnittee, we are out of order most of the time.
The CHAIRMAN. You ask your questions, and quit arguing with the
witness.
Mr. MEEDS. I am not arguing with the witness, Mr. Chairman.
The CHAIRMAN. All right. Now, proceed with your questions.
Mr. MEEDS. I will reserve the balance of my time, Mr. Chairman.
The CHAIRMAN. Mr. Berry.
Mr. BERRY. Thank you, Mr. Chairman.
First I want to join in stating this was an excellent statement that
was prepared here. I want to commend the Pueblo organization on
putting this very fine statement together. I also commend your coun-
sel, Mr. Olson.
PAGENO="0051"
47
I just have a couple of questions.
You say in your statement that you are preparing a criminal code,
a code of criminal ethics. Will it be necessary that this code, when pre-
pared, be approved by the Department of the Interior?
Mr. OLsoN. It may vary from pueblo to pueblo, Mr. Berry, for this
reason: I think perhaps three of the pueblos have adopted the con-
stitutions under the Indian Reorganization Act which will require
approval of any model code. The remainder of the pueblos-
Mr. BERRY. How many are there?
Mr. OLsoN. There are 19 pueblos in New Mexico.
Mr. BEBRY. Sixteen-
Mr. OLsoN. Sixteen have not organized under the Indian Reorgani-
zation Act of 1934. Those 16, it is questionable whether they would
have to submit their code. I would be reluctant to say specifically,
because I am not certain as to what the regulation is currently of the
Department of the Interior would be on this.
Mr. BERRY. One more question.
In the State of New Mexico, would a referendum be required before
Public Law 280 becomes effective?
Mr. OLSON. It would require a constitutional amendment, yes; and
this of course would require an affirmative vote.
Mr. Bramy. And the State has never voted on it?
Mr. OLSON. No.
Mr. BERRY. I think that is all, Mr. Chairman.
The CHAIRMAN. All right.
The gentleman from Washington.
Mr. MEras. Thank you, Mr. Chairman.
I notice some hesitation, or some, certainly, inference-I get some
inference from your statement that you are concerned about the right
of habeas corpus, and you can correct me if I am wrong on this, but
does not habeas corpus presently apply to the situation with which
you are faced?
Mr. OLSON. No, Mr. Meeds, it does not. The courts have held con-
sistently that the Federal courts have no right to' inquire into' an Indian
jurisdictional matter.
Mr. MEEDS. At the risk of incurring the displeasure of the chair-
man-I have read the case-I am informed that the case of Cauliflower
v. Garland, at least in the Federal district in which you are in, or the
circuit which you are in, has held that habeas corpus applies. Am I
correct or incorrect?
Mr. OLSON. This could he correct. I have to read the decision again.
It escapes me for the moment. But `our district courts, ~where it has
been exposed to this problem, have taken the position that they cannot
explore an Indian tribal court function.
Mr. MEEDS. You are in the Ninth Circuit Court?
Mr. OLSON. No; we are in the Tenth.
Mr. MEEDS. That case was a Ninth Circuit Court decision.
As an attorney, does it not bother you that a writ of habeas corpus
does not run to people in these United States, whether they be on
Indian Reservations or anywhere?
Mr. OLSON. It does not bother me with reference to the 19 pueblos,
because I am intimately familiar with the operation of the pueblo's,
PAGENO="0052"
48
and their prizing of these same freedoms that are guaranteed to us
as citizens of the United States-there just is no problem.
Mr. MEEDS. Aren't we as citizens of the United States guaranteed
the right of habeas corpus?
Mr. OLSON. Yes, that is correct.
Mr. MEWs. We just assume it does not run to them. So when you
say they have all the rights that we have, are you sure that is correct?
Mr. OLSON. Bearing in mind, Mr. Meeds, that the right of habeas
corpus is to test that certain basic fundamental rights of a citizen are
met in meting out justice to him, if you will.
Mr. MEEDS. By a court of law?
Mr. OLSON. Right. That it tests the jurisdiction-under our re-
cent Supreme Court decisions, the petition for habeas corpus is to test
the jurisdiction of the trial court at the time it held the hearing, or
whether his fundamental rights have been so abridged as to void the
court of jurisdtction over the accused in the case. Well, as I say, my
personal observation in relation to the operation of the 19 pueblos that
they insure to each of its citizenry that these basic rights-we are
talking about the right of a man's home is his castle, and you cannot
break down the door to illegally search and seize. That is a funda-
mental right. They do not have this problem in the pueblos.
Mr. MEEDS. As long as the right does not run to this jurisdiction, if
they change these laws or regulations, this question could never be
tested that way.
Mr. OLSON. That is correct.
But what I am saying is that the 19 pueblos have enjoyed this type
of government since at least prior to 1540, and we do not know how
many centuries-eight, nine, 10 centuries before 1540. And the citi-
zenry has yet to make a valid complaint that these rights have been
abridged. And `do we need to face a problem that does not exist?
Mr. MEEDS. If we were to find an instance where a valid complaint
were made, would you agree, then, that something ought to be done,
so the writ of habeas corpus does run?
Mr~ OLSoN. Do you have to take a whole bottle of pills to solve one
minor headache?
Mr. MEEDS. Perhaps not.
The CHAIRMAN. The Chair is going to get away from this. These
are arguments. I do not want argument.
Mr. MEEDS. Mr. Chairman, as long as the questioner might dis-
agree, there might be what the chairman considers to be an argument.
The CHAIRMAN. Just state the facts as they are.
Mr. MEEDS. If it were to appear to you that the overwhelming
majority of American Indians were in favor of the legislation as
proposed, would it still be your position that it should not he adopted
as proposed?
Mr. OLSON. Yes, Mr. Meeds. It is the position of the Pueblos that
should they endorse legislation such as this, they would be signing
their own death warrant.
Mr. MEED5. In effect, then, you are speaking of the "unique" posi-
tion of the Pueblos?
Mr. OLSON. That is correct.
Mr. MEnDS. I think that is all, Mr. `Chairman. Thank you.
The CHAIRMAN. Any more questions?
PAGENO="0053"
49
Mr. Sigler, do you have any questions?
Mr. SIGLER. No, Mr. Chairman.
The CuAniMAN. Thank you very much.
The next witness is Gov. Pat Calabaza, accompanied by Mr. Benny
Atencio, and Mr. Mateo Aragon.
Are you going to speak in English or in-
Mr. ATENCIO. The Governor would like to make a statement in
Indian first. Then we will follow.
The CHAIRMAN. All right, Governor.
STATEMENT `OP GOV. PAT CALABAZA, SANTO DOMINGO PUEBLO,
N. MEX., ACCOMPANIED BY INTERPRETERS BEN}TY ATENCIO AND
MATEO ARAGON
(Governor Calahaza at this point in the hearing made a statement
in the Indian language.)
Mr. ARACON. Mr. Chairman, speaking on behalf of my Governor's
statement, according to our appointment by our councilmen, we are
appointed to be present here at this date here in Washington, D.C.
Many years ago, long before any white man came to this continent,
we Pueblo Indians have already formed a self-government which we
know among ourselves and is in our heart. After when the Spanish
came and explore our cotmtry, when the Spanish went back later
on-around 1680, the Spanish Government gave each pueblo show-
ing that they are recognized to carry on their self-government-they
gave the Spanish cane.
When Mexico became independent, she gave a symbol to each pueb.
lo showing that it will be known that we have our own self-govern-
ment. Then around 1840 or 1850, when the United States took over,
then 1863, during the administration of Abraham Lincoln, the United
States gave us, each pueblo, a cane. And our people respect our self-
government and our council and people still want to retain our self-
government.
Now, from now on I will let Benny Atencio go ahead to read the
statement that was prepared by our councilmen. I thank the chairman.
The CHAIRMAN. Mr. Aragon, may I ask you one question? Are these
the same canes, or are these canes in place of the others that were
given to you?
Mr. ARAGON. Yes, they are the same canes. The one was given to-
our cane from Mexico was turned over to the Lieutenant Governor,
and the Lieutenant Governor has it.
The CHAIRMAN. All right, Mr. Atencio.
Mr. ATRNOIO. Mr. Chairman, members of this committee, I wish to
thank you for the opportunity to be here today and express the views
of my Pueblo on 5. 1843 and companion bills. This is my first visit
to this great city and to these halls where so many important decisions
affecting our world, our Nation, and our people are made.
The people of my Pueblo believe that a decision of importance to
the Indian people is under discussion by this committee today. Their
concern is perhaps best shown by the fact that for the first time in
history a Governor of my Pueblo has been authorized `by our council
to come to Washington and give testimony.
This was not a decision lightly made or an easy undertaking for
my people, but they believe the effects of the legislation under dis-
PAGENO="0054"
50
cussion is of such importance to the Pueblos that they made an aU-out
effort to send me.
For many centuries our Puthlo has been located on the warm and
sunny banks of the Rio Grande in New Mexico. We were a closely
knit community having `an organized government long before the
white man touched the shores of this part of the world. First came
the Spanish, then the Mexican Government, and finally that of the
United States to reign as the supreme sovereign. However, each in
turn, after long and careful consideration, found our system had
merit and insured to us the privileges of self-government in our tradi-
tional way. As a measure of this assurance, each government presented
us with a "cane." No possession of our Pueblo has more significance
or meaning, for our ancestors were given these with the solemn com~
mitment that we could continue to retain the government we had and
we have without fear of eucroa~ehment of reprisal.
But now we are faced with legislation such as that proposed by
parts I and II of S. 1843. We are gravely concerned over this legis-
lation, for we feel that ~hould it be adopted and invoked `ar~iong the
Pu~blos, our form of government as we have learned to know it and
cherish it over these many centuries will at long last fall.
Our system of justice through law and order is `so interwoven with
the rest of our govermnent, our heritage, and our way of life, that
to have it controlled by. outside influences will, in our opinion,
destroy it.
This is not to say that we are opposed to the basic freedoms and
liberties prescribed `by the Bill of Rights and as set forth in section
102 in S. 1843. We believe that the Pueblo Indians of New Mexico
have long cherished and enjoyed these same rights and privileges
without fear and encroachement by their Puthio leaders. Almost with-
out exception, we think the truth of this statement will be brought
out by our nearly 30,000 men~bers. But `to now have the burden placed
upon our system of appearances o'f trained attorneys and review by
the Federal courts would be to impose us people who have little or
no understanding of our system of government and justice.
It is for the foregoing reasons that I appear here today, Mr. Chair-
man, and respectfully join in the comments made by our chairman
of the All Indian Pueblo Council. I respectfully petition that the
Pueblos be excluded from the provisions titles I and II of the S.
1843 and all similar measures.
The CHAIRMAN. Thank you very much, Mr. Atencio. Of course the
people of the Pueblos realize that they are accepting one of the
freedoms of our country at the present time as they appear before
Congress to make their position known and petition Congress; is
that correct? And except for this question of jurisdiction within their
~wn area, they respect all other of our constitutional `provisions in-
cluding the Bill of Rights?
Mr. ATENaIO. That is true.
The CHAIRMAN. Who notified Governor Calabaza and his people
that there might be some rights that they presently have that were
jeopardized by this legislation?
Mr. A1~NcIo. Mr. Chairman, under the All Pudbl'o Council, we
get together each month, since time immemorial, and we discuss the
legislation that affects the Pueblo Indians. We have a constitution,
PAGENO="0055"
51
joined by the intertribal groups in Pueblos, in New Mexico, we discuss
the legislation, and take it back to our respective communities.
The ChAIRMAN. Were they requested or given any opportunity
to appear before the committee of the other body when S. 1843 or its
predecessor legislation was considered?
Mr. A~r131NcIo. To our knowledge the Santa Domingo Pueblo has
never been contacted or consulted in the formulation of the bill.
The CHAIRMAN. The gentleman from Washington.
Mr. MEEDS. Thank you, Mr. Chairman. When were you contacted
about the testimony which you gave today?
Mr. A11~NoIo. I think in the middle or early fall of 1967.
Mr. MEEDS. When did you decide to come and testify?
Mr. Ari~NcIo. We have been working on this bill since then, dis-
cussing and trying to interpret to our tribal people whom as you see
we had to discuss the complicated bills, and they have always been
concerned and requesting to have an opportunity to present their
position.
Mr. MEEDS. When did you decide to come and present it?
Mr. ATENOIO. This was decided when we were assured that there
would be a hearing, last week.
Mr. ME1~Ds. When was that, sir?
Mr. ATENOIO. That was last Thursday.
The CHAIRMAN. If my colleague will yield. Let the record show
there were no hearings on this legislation in the other body in 1967.
The hearings were held in the previous Congress.
Mr. Mi~ii~s. Yes, Mr. Chairman.
Mt. Atencio, you are the tribal attorney for this group?
Mr. ATENCI0. No; I am not an attorney, but I am one of the tribal
spokesmen.
Mr. MEEDS. Could you tell me how a trial is held? Say that one of
your people is accused of a violation of what we would consider to be
a criminal violation under ordinary circumstances, and he is charged
and brought to some kind of a determination, as to whether he com-
mitted this crime or not before your tribe. Would you explain to me
the procedure that you go through?
Mr. ATENOIO. Mr. Chairman, Mr. Meeds, I would like to yield this
then to one of our other tribal spokesmen. He has lengthy knowledge
of the proceedings.
Mr. M~Ds. That is fine.
The CHAIRMAN. Mr. Aragon.
Mr. ARAGON. Mr. Congressman, Mr. Chairman, I served as a lieu-
tenant-governor four terms. According to any procedure or any case,
a criminal case trial, the governors handle it. And we have been officers
which are sort of a jury group. The governors sit there as a judge, and
the lieutenant governor and his officers may consider any offense on any
crimes, and will decide who will be guilty. And we do fine and give
certain limits, when they should pay.
Mr. MEEDS. These eight people sit in public, where anybody can
listen to them in the tribe?
Mr. ARAGON. Yes.
Mr. MEED5. What is the extent of the punishment which they can
mete out? What is the worst thing they could do to an offender?
Mr. ARAGON. The punishment-sometimes we fine them so much.
PAGENO="0056"
52
Mr. MEEDS. Pardon?
Mr. ARAGON. Sometimes we fine them so much, according to the
amount. Or if they have no money to pay, they would put them up for
community services.
Mr. MEEDS. Do you have any kind of what we refer to as jail, or a
place where people are incarcerated, kept?
Mr. ARAGON. No.
Mr. MEEDS. You do not. Now-
Mr. ARAGON. May I add to that?
Because we respect the traditional government there, we felt that
it is not necessary to have anyone in jail or retain anyone, because our
people and we young people recognize and respect these things. There-
fore, if there is such crime, if they notify us there will he a hearing, or
to be there at a certain date, we do not have to run around or have any-
body chasing us like in the cities.
Mr. MEEDS. That is very commendable.
Do the persons that are accused, do they come before this organiza-
tion, the governor and these people who are deciding?
Mr. ARAGON. Yes.
Mr. MEEDS. In all instances?
Mr. ARAGON. Yes.
Mr. MEEDS. Could your governor and group fine a man who was not
there? Say he did not come to trial, didn't receive notice or he did not
appear. Could they go ahead without him?
Mr. ATENOJO. Every person who is charged with a crime is notified.
As a matter of fact, the governor and his staff meet every night to dis-
cuss the daily activities of the tribe, and is charged with ~t, and they
are not paid or compensated in any way. So they serve in this respect,
all our tribal officers and officials. But the individual charged with the
crime is notified and given the privilege of representation by one of the
tribal spokesmen if this is requested.
Mr. MEEDS. Is this done without charge-the tribal spokesman will
represent him without charge?
Mr. ATENCTO. That is right.
Mr. MEED5. So that if you were required to furnish counsel or some-
one to represent him, this would be no additional cost, would it?
Mr. ATENCI0. Not to an individual, no.
Mr. MEEDS. Since you have eight people, if there is a minimal re-
quirement that six people sat, you would he well within that require-
ment, too, would you not? And if the bill required that it be a public
hearing, where anybody could come, this would not give you any prob-
lem, would it?
Mr. ATENCT0. This is already practiced in our system.
Mr. MEED5. That is what I am saying. These three things we talked
about are already practiced.
Mr. ATENCTO. That is right.
Mr. MEEDS. So there would be no additional cost to you in utilizing
these additional things-not additional, because you are doing them
already.
Mr. ATENCTO. The additional costs would be incurred if we were to
require a trained attorney whom we have to hire or bring in from out-
side.
PAGENO="0057"
53
Mr. MEEDS. A member of the bar.
Mr. ATENCIO. That is right. And besides, they have no knowledge of
our tribal language. As you see, most of this is conducted in the tribal
language.
Mr. MEEDS. If it did not have to be a member of the bar and could
under this law be one of your tribal spokesmen, or a person designated
in your tribe to represent defendants, this would be n'o `additional
c'os't?
Mr. ATENCTO. This is true.
Mr. MEEDS. What additional cost do you feel would follow from the
adoption of the Indian bill of righ'ts?
Mr. ATENcI0. I do not think we are in a position, but I am sure it will
cause a lot of confusion, especially in Santo Domingo, because these
things are new to them in the white men's society. So we cannot say
what additional cost, because I am sure there will be quite a confusion.
I can only say that much. It will cost some, but I do not know how
much.
Mr. ARAGON. In other words, I will say we have no other resource
in the community.
Mr. MEED5. Now, could you enlighten me on this? If a person wanted
t'o practice a religion in your Pueblo which was totally different than
what you practice, and wh'ait is accepted, what most of the p'eople prac-
tice, could he do so?
Mr. ATENCT0. I do not think there would be `any objection, bu't I do
not think this has ever happened, and we doubt if it will ever happen
in Santo Domingo.
Mr. MEEDS. You personally-you gentlemen there would have no ob-
jection to someone practicing a different religion.
Mr. ATENCIO. No.
Mr. MEEDS. It would be perfectly all right.
Mr. ARAGON. In other words, Mr. Meeds, I would say we already
have our own customs and religion, `including when the Spanish came
they baptized our forefathers, and we still include the two together.
The CHAIRMAN. May I ask a question?
In other word's, you practice your `native religion, as has been changed
from time to time by the Spanish Church that came first, and it is now
a religion which is acceptable as far as any religion is concerned in the
United States, is `that correct?
Mr. ATENCIO. True.
Mr. MEEDS. What would happen in your group if a young man or a
young woman in your group would publicly say in a meeting some-
where `that the system which you practice i's `all wrong, `and that you
ought to be using a different system, without regard to what system?
What would happen? Would that person be punished any way?
Mr. ATENCI0. As you know, we recognize the freedom of speech,
freedom of press, and this is carried on in Santo Domingo. So there
would be no action taken.
Mr. MEEDS. What if a group of people were to get together, a group
which is not tribal leadership, and maintain as a group that you
should have some other system. Would there be any impediment, any
reason they should not be able to do that under your present law?
Mr. ATENCIO. I believe if the committee or anyone interested-and
I repeat Mr. Olson's testimony-if they were interested in finding this
PAGENO="0058"
54
out, they should contact and come to our communities and hear from
the people. But I believe at Santo Domingo you will find they do
have the respect of the tribal councils, and they go along with what-
ever decision is made. But if the majority of the group-I am sure
that the tribe will discuss if there are changes.
Mr. MEEDS. What if it was not a majority? What if it were just a
few what you might consider to the troublemakers, who were question-
ing as a group the authority of your tribal leaders?
Mr. ATENOI0. Well, this has never happened at Santo Domingo, but
I am sure that the leadership of the community will give every oppor-
tunity to hear their case or review whatever might come up.
Mr. MEEDS. I guess I am not making myself clear.
Do they have the right to do this?
Mr. ATENCIO. Yes.
Mr. MEEDS. They have the right. It has never happened before, but
they have the right to do this.
Mr. ATENCI0. That is right.
Mr. MEEDS. They would not be punished in any way for doing it, is
that correct?
Mr. ATENOIO. I doubt if they will be, no. They will be given an op-
portunity to discuss this with the majority of the group. If it is some-
thing-
Mr. MEEDS. What if they did not want to discuss it with the majority
group?
Mr. ATENOI0. May I take a few minutes, if I may? I would like to
talk to the Governor.
Mr. Meeds and Mr. Chairman, if we `be given an opportunity to call
on the attorney of the All Pueblo Council, the Governor requests he
would like to consult with him. Mr. Olson.
Mr. MEED5. Very we'll.
Mr. ATENCI0. I~ there are other questions-
Mr. MEEDS. That was my l'ast questi'on, Mr. Chairman, If we could
have `an answer to that.
The CHAIRMAN. The questi'on is, Mr. Atencio, whether or not an in-
clividual would be punished by the tribe-
Mr. MEEDS. A group, Mr. `Chairman.
The CHAIRMAN. A group-an individual or a group, let us say
young people who step out these `days and think they know more than
their senior citizens, would they be punished by any method, ostracism,
or denial of the privileges of the `society of the Pueblo, or anything
like that?
Mr. A1~NcIo. We feel that there will be no punishment in such mat-
ters. And I think we need to be more specific in the case, because as I
said, we have never experienced this, `and I do not think anything is
forthcoming. Anybody that has come up with `an individual case, he
has every right to do what he wants to, or speak what he wants to say.
Mr. Mi~ns. You have never had a person or a group in effect deny
the authori'ty of the tri'bal governing body and speak out against
them as a group?
Mr. Aai~NoIo. Not at Santo Domingo, no, no.
Mr. MEED5. That is a very fine community. Thank you.
The CHAIRMAN. Mr. Berry.
Mr. BERRY. I have only one question.
PAGENO="0059"
55
Could I ask how the Governor is chosen? How he is elected to his
term of office?
Mr. kn~NoIo. Santo Domingo, as in probably most other pueblos,
they are chosen or appointed-they are not elected-they are ap-
pointed by the elders, the tribal councilmen. And they serve for 1 year.
And the same way with all the officials.
Mr. BERRY. Thank you very much. How are the council members
chosen?
Mr. AmNoTo. The councilmen-they reach the position through-
once they have served the positions of lieutenant governor, the gov-
ernor, or any one of the high officials of the tribe, they become council-
men, and serve indefinitely.
Mr. BERRY. You do not have a regular election?
Mr. ATEN0I0. No, sir; we do not.
Mr. BERRY. Do you vote? State and Federal elections?
Mr. ATENCI0. Yes, we do.
Mr. BERRY. Thank you.
Mr. MCCLURE. I have no questions, Mr. Chairman.
The CHAIRMAN. Thank you very much for your testimony and your
appearance before the committee.
The next witness is Gov. Robert E. Lewis, Zuni Pueblo, N. Mex.
Governor, we are glad to have you here as a witness.
You may proceed. Do you have a statement?
Mr. Lir~wis. Yes, sir.
STATEMENT OP `GOV. ROBERT E. LEWIS, ZUNI PUEBLO, N. MEX.
Governor LEwIs. Mr. Chairman, Honorable Congressmen, in sincere
appreciation I would like to express my gratitude to the fact that you
have given us the opportunity to present testimonies on proposed In-
dian legislation that `is presently causing uneasiness among our people;
namely, the Ervin bill, S. 1843, and H.R. 15122, and especially titles
I and II of these bills.
My fellow leaders and I, of different Pueblo tribes in New Mexico
have come a far piece to convey to you in simple truth our situations
upon which we have no room to exaggerate nor elaborate upon. We
come before you as elected leaders from your respective States, which
makes us mutual public servants. The one main difference being that
we still communicate with our people in two languages, whereas you
use only one-~the language we are now using.
I know for a fact that the majority of you have never been to my
Pueblo. Perhaps you have `been to some, but not long enough to be-
come acquainted with our situations and problems. So putting it
bluntly, you really know nothing about us. We, in Zuni, understand
that S. 1843 and H.R. 15122 are based on hearings set up in various
places off the reservations in 1961. No recent followup investigations
of what we are now planning and doing have been made. Why?
If this `had been done, it would have been found out that several of
our Indian tribes have their tribal constitutions, as well as now op-
erating under their own tribal codes. Some, as in Zuni, have been
drafting theirs. Using two languages, this takes time. Besides work-
ing on `these matters, we are all very much involved in economic de-
PAGENO="0060"
56
veloprnent programs which we know will bring up our economic
structures to a better level. Poverty programs are also in operation.
All these things mean practical training and education, to many of
us, in planning and administration.
To prove to you that we are actually doing what needs to be done,
I am presenting the committee a copy of our tribal constitution in
draft. This backs up the statement of former Gov. Warren
Ondelacy in answer to your questionnaire of August 1961, regarding
a document which would have in writing those things concerning civil
rights to individuals, as well as a law-and-order code.
In these days when all governments, from the local level to the very
top, are swamped with workloads far beyond their capabilities be-
cause of limited personnel and funds, and everything operates on lim-
ited time basis, it is very difficult to get across the main points to do
any good or be very effective, in many cases. Although we try to be
brief, where we are concerned, this is very difficult. There are sonie
factors that we have to go into and we are sincerely hoping that time
will be taken to read our statement. A bit of history even has to be
included to bring the picture into clearer focus, and because up to the
present the communications gap from us to you is so evident~ we can-
not afford to he stingy with words.
There is a distinct difference between the Pueblo Indian and the
nomadic tribes. This is very important to k~eep in mind because it has
a direct bearing on the legislation we are discussing at this time. This
is why:
Long before the first Norsemen, or whatever, touched `the shores of
what is now our United States, the Pueblo Indian was here as the first
builder. Ruins all over our Southwest indicate and prove this fact,
as well as our existing Pueblos. In all the places they built multistoried
pueblo communities, there apparently were no hostile marauding
tribes. It takes several years to build such structures and live, no one
knows how long, in these places if there was not a feeling of safety.
He was an agriculturist and a craftsman also. But the best part is
that their government setup was so good that it is still evident today.
Through Spanish rule and up to now, the Pueblo Indians have kept
together, are still `together. A lot of our custom laws handed down are
still being used. Our two-court systems mete out justice in the fullest
sense and outside courts can look to these and learn something. Civil
rights are not new `to any of us. Our courts have operated in a more
than satisfactory manner, and there has never been any complaints
about the fairness of the system. Changing times force changes to be
made in many areas. As far as Indians are concerned, we have a lot
of adjustments to make. But we know our problems. Concerning our
judicial situations, we understand the streamlining that we need to
do to comply with today's needs. So we are doing something about this.
There are two areas where we are greatly handicapped at this time-
educationally and financially. In coping with the problems of today,
there is great need in `these areas and if you do not have these, we feel
like, at time, we are shoveling sand against the tide. When legislation
is proposed and these factors are not considered, you only create an-
other problem for the Indian.
Not all of us have natural resources income, and we have practically
scraped the bottom of our budget barrel to come to this hearing. We
have no college graduates working with us on our tribal programs yet.
PAGENO="0061"
57
This will eventually change and we are oniy doing our best with what
we have right now, to set up a foundation that our young people one
day will have, and improve on as they go along.
These are the points the Zuni Tribal Council hope you will earnestly
consider before making your decision on H.R. 15122:
(1) Pride in accomplishment creates confidence, self-assurance, and
cooperation in people. As a sovereign government recognized under
the Constitution of the United States, let us do our own thinking and
doing. If this law is passed, without excluding titles I and II, then
you are taking the "paternalistic" attitude the Bureau of Indian Affairs
has already been made the goat with, but they had reasons. They work
directly with us. Superintendents and area directors know our prob-
lems, and should be utilized. Besides, passing this bill would seem more
like democracy is thrown to the winds and we are being dictated to.
(2) The time element involved is much too short. Many tribes will
have to drop everything to concentrate on this matter and a sloppy
job will result. We are talking from experience now, and the matter
is too important to jeopardize. A minimum of 5 years should be
considered.
(3) A financial hardship will be placed on many tribes. Some tribes
cannot even scrape up matching funds to participate in many good
projects they desire to do, let alone hire and pay judges right now, as
well as jurymen.
(4) Our legal aid component under OEO is a wonderful program in
educating our people in the procedures of law, the simple as well as
the more intricate. We have a fine cooperative working relationship
with both State and Federal agencies of law and order.
We cherish our rights and freedoms, and are very close to our lands,
what little we have left. We take `pride in the fact that our tribal
government has endured all these centuries and we firmly believe that
if we did not in our own way and in our governments, indicate these
to the individuals, we would long `ago have disbanded as `tribes, and
sought a `better way somewhere else. We also are proud to share democ-
racy `with all latecomers who came here seeking the freedoms and
liberties they did not have in their own countries. Let us work together
to preserve these. Let us prove that we can build around the good
things we have and we assure you that it will conform to everything
required.
Thank you.
The CHAIRMAN. Governor, did you prepare this statement?
Governor LEwIs. Yes, sir.
The CHAIRMAN. Where did you get your education?
Governor LEwIs. I graduated from the Phoenix Indian Vocational
High School in 1933, sir.
The CHAIRMAN. May I commend you, not only on a statement that is
well put together, but `also a statement that has many basic principles
that are necessary to carry on the representative form of government.
You speak Zuni as well as English?
Governor LEWIS. Yes, sir.
The CHAIRMAN. What is the common language between the Pueblos
themselves?
Governor LEWIS. I believe Spanish.
The CHAIRMAN. Most of the people, then, are trilingual; is that
PAGENO="0062"
58
right? They speak their own language, Spanish, and ~ good many of
them now speak English?
Governor LEwIs. Yes, sir. But only a very small percent of my
people øan talk Spanish. It is the older people who do.
The CHAIRMAN. The gentleman from Washington.
Mr. MEEDS. Thank you, Mr. Chairman.
Governor, my compliments also on your testimony and upon your
statement. I wish I had more time to come down and watch the opera-
tion, the things about which you speak.
I do not want to be repetitive here. You have been present and heard
all of the other witnesses; have you not?
Governor LEWIS. Yes, sir.
Mr. Mr~s. So I will try to be very brief.
First of all, in your Pueblo, you would not make any law-there
would not be any law against the free exercise of any religion; is
that correct? A person could exercise any religion?
Governor LEWIS. In fact, sir, we have a Christian Reform Mission
and a Catholic Mission in our community.
Mr. MEEDS. And a person could speak freely, and could criticize
the governing body of your organization?
Governor LEWIS. Yes, sir.
Mr. MEEDS. He would not be punished for this; is that correct?
Governor LEWIS. No, sir.
Mr. MEEDS. Assuming he did not advocate overthrow of it forcibly,
or something like that?
Governor LEWIS. We would let him proceed as far as he can go.
Mr. MEEDS. And people can print what they want, within reason,
without advocating the forceful overthrow?
Governor LEWIS. With basic truths; yes.
Mr. MEEDS. Is there any limit within which people can write what
they want in your pueblo?
Governor LEWIS. I do not think we would put a limit to anything
they would want to write, provided it has some truth or bearing on a
particular matter.
Mr. MEEDS. Who would decide whether it has bearing?
Governor LEWIS. Well-could I give an example, sir?
Mr. MEEDS. Sure.
Govenor LEWIS. We had trouble with our arts and crafts program.
We were opposed by our friends in the nearby town of Gallup, and of
course they put out a lot of untruth. It made it very hard for us to get
started. But we never retaliated through the news media, We let them
go ahead. We had a job to do. We had a beneficial program to set up
for our people. And that was our main object.
Mr. MEEDS. You felt stronger for it; is that right?
Governor LEWIS. Yes, sir.
Mr. MEEDS. As the other gentlemen have testified, there would be
no law or rule against anyone, a group getting together, and discussing
things, and even coming out against the pueblo governing body?
Governor LEWIS. No, sir.
Mr. MEEDS. And saying that you should have a sufficient system?
Governor LEWIS. They are perfectly free to do what they wish.
Mr. MEEDS. Now, a thing we have not gone into with the other wit-
nesses-could you explain to me the kind of living quarters that mem-
bers have in your tribe? Do they have individual houses?
PAGENO="0063"
59
Governor LEwIs. We have-my pueblo is the largest of the New
Mexico pueblos. The population is 6,000. We have homes-in the cen-
tral part of our community it is pretty congested. And so we are
setting up a housing program for the young people to have their own
homes, and provide for their families in this way. But that portion of
our community also was the multistory part.
Mr. MEEDS. Does each family have a residence, where they are sep-
arate and apart from everyone else, a place they call their home?
Governor LEwIs. Yes, sir.
Mr. MEEDS. Is it the father or the husband king of that place?
Governor LEWIS. The head of the house.
Mr. MEEDS. You would not go in and search his home without his
permission, would you?
Governor LEWIS. No, sir.
Mr. MEEDS. How do you arrest a person, so to speak-how do you
bring him before your governing body to be charged with a crime, and
be brought before your governing body for a violation?
Governor LEWIS. It is according to what type of a situation has been
created. Sometimes a violent situation will arise. A call will come in-
most of the times they come in from the relatives-that somebody is
disturbing the peace. And so they request a policeman. And we send
him down. Sometimes by the time they get there, they are asleep, and
they are notified at the door, our patrolman does not go inside-they
do not barge in, unless they are requested or invited in.
Mr. MEEDS. In every instance, though, where someone is charged,
or is going to be brought before your group, he has a reasonable notice
of that?
Governor LEwIS. Yes, sir.
Mr. MEEDS. Would you say if a person was accused of some viola.
tion, and convicted of it, in our terms-the judgment was he had to do
certain things-and he did these, would you or could you under your
code, under your model code or the code you are working on now, or in
any of your prior laws, could you bring him in and charge him with!
the same thing again, and inflict punishment on him for the same thing
all over again?
Governor LEWIS. After he had already been-
Mr. MEEDS. After he had been punished.
Governor LEWIS. No, sir.
Mr. MEEDS. Could you, under your law, under the way it is carried
out, you require a person-could you make a person stand up and say
what he did if he didn't want to talk?
Say before your governing body he is charged with some kind of
offense, and he says, "I do not want to talk about it." Would he have to
talk?
Governor LEWIS. No, sir. If he desired representation by another
person, and wished to use him as an attorney, you might say, and
what to tell him-sometimes our people cannot express themselves
too good, even in their own language. And so they get an older person,
or somebody that èan talk fluently to represent them.
Mr. MEEDS. What if he did not want representation, he did not want
to say anything in his own defense, he just did not want to talk.
Would he have to?
Governor LEWIS. You could not force a man if he did not want to
talk.
PAGENO="0064"
60
Mr. MEEDS. You would not compel him to.
Governor LEWIS. No, sir.
Mr. MEEDS. OK.
The CHAIRMAN. Are you trying to prove that they flog each other?
Mr. MEEDS. No, Mr. Chairman. That is not my purpose at all. I am
sure they do not.
Would you, under your law in any way-first of all, what is the
situation with regard to property rights? Do individual members of
your tribe own individual pieces of land?
Governor L1~wIs. Yes, sir.
Mr. MEEDS. Could you, under your present law, or what you are
working on, could you take that property away from him without
compensating him in some way for it?
Governor LEwIs. Could I use another example, sir?
Mr. MEEDS. Sure.
Governor LEWIS. In answer to your question; first, no. For instance,
in this housing project, some of the people I mentioned in the con~
gested areas do not have land of their own to build homes on. So the
tribal council is acquiring land, paying for it, and setting up a sub-
division on one side of our puebhi~. We would compensate or we
would-
Mr. MEEDS. If you take land that belongs to any individual, you
always pay a reasonable price for it?
Governor LEWIS. Providing he wants to sell it.
Mr. MEEDS. What if he does not want to sell it?
Governor LEWIS. We cannot force him to. It is his property.
Mr. MEEDS. OK.
Now, do you have the same situation described before, the other
gentleman described about the way you try people for offenses?
Governor LEWIS. Yes.
Mr. MEEDS. They had eight of the Governors and Lieutenant Gov-
ernors, representatives there?
Governor LEWIS. That is right.
Mr. MEEDS. Do you have that same system?
Governor LEWIS. Yes, sir.
Mr. MEEDS. It is held in the open, where anybody can watch it.
Governor LEWIS. Yes. We have it in the tribal council hall, and any-
body can come in.
Mr. MEEDS. You do not try to keep people out?
Governor LEWIS. No, sir.
Mr. MEEDS. Does that person have the right to be represented the
same as the other gentleman testified?
Governor LEWIS. Yes, sir.
Mr. MEEDS. Does he have a right to be told what he is charged with
and be informed of the charges that are against him?
Governor LEWIS. Yes. He is notified in plenty of time.
Mr. MEEDS. You would not proceed without doing that?
Governor LEWIS. No, sir. He has to be present.
Mr. MEEDS. Now, say that a person is charged with some violation,
and somebody else said he did this. Would that person who says he did
this have to come before your group and testify about what he did?
Governor LEWIS. Would you clarify the question, please.
Mr. MEEDS. I am sure I am not making myself clear.
PAGENO="0065"
61
Say that Joe told the tribal council that Bill stole some of his corn.
Now-and Bill was charged with stealing his corn. Would Joe have
to come before this group that you talk about and tell them that Bill
stole the corn?
Governor LEWIS. In other words, he would put himself in as a
witness?
Mr. MEErS. Right.
Governor LEwIS. There woud have to be witnesses to the incident.
Mr. ME~s. In my illustration, would Joe have the right to questiQn
Bill-to be there and hear him give that testimony, and to question
him?
Governor LEWIS. Joe would have to be there as a witness.
Mr. MEEDS. Could he question the witness? Could the person that is
charged question the witness, he or his attorney? Would they have a
right to question him?
Governor LEWIS. Yes.
Mr. MEEDS. You do not go in a backroom and talk it all over, and
then come out and pronounce your sentence?
Governor LEWIS. No, sir.
Mr. MEEDS. OK.
And-we have already talked about the right to representation.
Now, what is the extent of the punishment that this group can in~
flict? What is the worst thing they can do to a person?
Governor LEWIS. Well, providing a case has been settled-oft-
times, the higher court deals with cases where the older and regular
procedures are carried out of course. But say if you were a Zuni, and
I stole a sheep from you, and everything proved out that it was-I was
guilty-witnesses saw me, and the sheep was in my corral, and so I was
guilty. I would have to pay you that one sheep back, plus nine more.
And this refers to what Mr. Olson said about observing the dignity of
the tribe. And this custom or law-our people are all aware of this
particular law.
Mr. MEEDS. OK. Thank you.
Now, all the people in your pueblo are subject to the same laws, are
they not? In other words, you do not treat one person differently than
another?
Governor LEWIS. No different.
Mr. MEEDS. If one person was charged with exactly the same thing
that the another one was charged ~with, the punishment would be the
same, assuming that all the circumstances were the same?
Governor LEWIS. That is right.
Mr. MEEDS. Would you, within your law, pass any kind of rule or
regulation which made a thing a violation after it occurred? In other
words-you know what ex post facto means. In other words, you pun-
ish a person or make a law that prevents something after it has oc-
curred. Would you do that?
Governor LEWIS. No, sir.
Mr. MEEDS. Each person has a right to be heard in his trial by the
eight people.
Governor LEWIS. That is right.
Mr. MEEDS. I cannot understand any problem you have with the
Indian bill of rights, because that is all it does-all those things we
have just mentioned. And you are already doing them. You are already
93-452-68----5
PAGENO="0066"
62
dtdng them. I cannot understand why you should have any problem
with them.
The CHAIRMAN. If I may say to my colleague-this is not an argu-
ment. He has stated his position.
Mr. MEEDS. I understand, Mr. Chairman. If the Chair will let me
continue-
The CHAIRMAN. I hope you hurry up and finish. I have two moie
Governors to hear from by 12:30.
Mr. MEEDS. What is your Objection to all of those rights wl~ich you
are presently giving your people to have those codified, made a part of
the law, and made applicable to other Indian tribes who do not have
some of the rights that your p~ople have?
Governor LEWIS. Th& educational level of two-thirds of my people
right at this period is the fifth gI~ade. Talking in two languages, and
plus the fact that I mentioned something about acooinplish4nent, that
our people can do by working together, is the main thing that I would
like considered. We are doing these things, we are thinking about it.
But then-and you admit that we are doing these things in our tribal
governmental system. And so when the thing is. crammed down any-
body's throat, when they are trying to do something on their own, it
sort of lets a feeling of-they sort of drop. And these problems that
we see and foresee for the future, we want to do it on our own.
Mr. MEEDS. Don't you think that it would make no radical change
in the law as you presently administer your own law, though, would
it-the adoption of all these things we have talked about-it would
not make any radical change, or perhaps any change in which you
are administering your own law at the present time?
Governor LEwIs. The fact that say from 1957 back, our tribal leaders
had any education, they could not communicate, and they would mis-
understand language, or get things twisted around, and di~d not have
anything documented. In order so that we would be starting a founda-
tion of our own is the reason why we have to get into a constitution on
other things. But we want to do it.
Mr. MEEDS. You realize that title II of this bill would allow you to
and give you assistance in formulating that code that you are talking
about?
Governor LEwis. We understand that. But the time element is just
out of the question. Like I said, some tribes can do it, and it will take
longer for some. I would say the 12-year period of time, when we
have the two languages set up, we have this problem which will stay
with us that length of time. When I get home-I have four councilmen
who never had any education. I will have to interpret everything to
them, starting with them first, and then spread the news out.
Mr. MEEDS. The fact, is it not, sir, is that the adoption of these
things would really not cause you any substantial problems in adopt-
ing your laws presently and the rights you presently give to people.
The CHAIRMAN. The witness has answered the question.
Governor LEwIs. We would have to explain to your people first. And
this is the job. In the language, sir.
The CHAIRMAN. The gentleman from South Dakota is recognized for
any questions.
Mr. BEimr. I have no questions. I just want to commend the wit-
ness. Governor, you have made an excellent statement. I just want to
PAGENO="0067"
63
say that I can understand why the Pueblo nation has gotten to the
place where it has today, with this philosophy, because this is the phi-
losophy that has made America great, too. Thank you.
The CHAIRMAN. Thank you very much.
Mr. MREDS. My commendations, too, sir.
The CHAIRMAN. The next witness is Governor Juan Chavarria, of
Santa. Clara Pueblo, N. Mex.
Governor CHAVARRIA. I would like to have my lieutenant sit in with
me also and two members of my tribal council, Mr. Gutierrez, and Mr.
Naranj o.
The ChAIRMAN. They may either come up to the witness table, or
stand up and be recognized.
You may proceed.
STATEMENT OP JUAN CHAVARRIA, GOVERNOR OP SANTA CLARA
PUEBLO, ACCOMPANIED BY LAWRENCE P. SINGER, LIEUTENANT
GOVERNOR, PATRICK GUTIERREZ, COUNCIL MEMBER, AND AL-
BERT NARANJO, COUNCIL MEMBER
Governor CIIAVARRIA. Mr. Chairman, members of this committee,
I think it is a great privilege to be here before your committee. We have
journeyed a long way from New Mexico, and for the same reason that
these other governors had presented themselves here this morning.
Santa Clara Pueblo is a community which consists of some 700 or
more members. We are located 30 miles northwest of Santa Fe, N. Mex,
along the Rio Grande River. We are descended of the people that once
lived at this historic site of Hujez. Jlujez, iii our language, is in-
terpreted "where the cottontails assemble."
Even at that date, way back, a thousand years or so ago, our people
lived along the face of this cliff. On top of this cliff is a dwelling or
community buildings, one time consisted of some 2,000 rooms. Part of
this community has been excavated, and some part has been restored.
Now, going back to these ruins, w&-our descendants, practiced self-
government from time immemorial. Even when our ancestors lived
up at these ruins, they carried on their self-government. And today,
we still practice the same government they practiced at that time.
So today we come here before you, Mr. Chairman, and committee,
that we have been notified that a bill known as S. 1843, which in part
may take away some of our powers within our pueblo. As some of the
members or Governors of the different pueblos have testified here
today, we carry on the same government within our pueblos.
I might go on to say that we do not have very much income coming
into our pueblos. We are limited to funds to make these trips like this
one here today. But I think it is a great privilege and quite an educa-
tion to be here today.
That is all the statement I have to make at this time.
The CHAIRMAN. Anyone else?
Have you understood the statements that have been made here this
morning, and the questions that have been propounded by the meni-
bers of the committee, especially by the gentleman from Washington,
who has gone into this quite at length? Have you understood these
questions?
PAGENO="0068"
64
Governor CHAVARRIA. Yes, sir.
The CHAIRMAN. Are your answers any different to these questions
than those given by your fellow Governors?
Governor CHAVARRIA. Mr. Chairman, our answers are the same. We
have the same type of government from time immemorial.
The CHAIRMAN. Do you carry with you the two canes which are
symbolic of your allegiance to the Spanish, first, and then your
allegiance to the American Gove~rnment, given to you by the same
people that gave the canes to Governor Calabaza?
Governor CHAvARRIA. Yes, Mr. Chairman. One of the canes that I
have here was presented by the Spanish Government, and this black
ebony cane was presented by Abraham Lincoln, which on the head of
the cane is inscribed "A. Lincoln." I will get my glasses on to read
the date.
The cane is inscribed "A. Lincoln, 1863."
The CHAIRMAN. How much education have you had, Governor?
Governor CHAVARRIA. Mr. Chairman, I completed through the
seventh grade.
The CHAIRMAN. You beat my father by two grades, Governor.
Governor CHAVARRIA. Thank you.
The CHAIRMAN. The gentleman from Washington.
Mr. MEEDS. Thank you, Mr. Chairman. And also my father by two
grades.
Governor CHAVARRIA. Thank you.
Mr. MEEDS. First of all let me commend you, sir. I notice when you
stood and spoke, the people with you showed a very proper degree of
reverence to your presence and the fact that you were speaking. I
won't burden the record with a discourse on all the questions I have
asked the other people.
Would it be your testimony that you presently give to the people,
or the people presently have in your pueblo the same rights as the
former witness testified to with respect to the Zuni?
Governor CHAVARRIA. Yes, we do..
Mr. MEEDS. All of these rights?
Governor CHAVARRIA. Yes, all the rights.
Mr. MERDS. Well, sir, if there are some Indian people in the United
States who do not have all those rights, wouldn't you feel better if they
Governor CHAVARRIA. Sir, I did not catch your question.
Mr. MEEDS. Would it make you feel better if all Indians everywhere
had the same rights that the people in your pueblo have?
Governor CHAvARRIA. That is right, sir.
Mr. MEEDS. If they had those rights guaranteed to them by law?
Governor CHAVARRIA. Yes, sir.
Mr. MEEDS. That is all, thank you.
The CHAIRMAN. The gentleman from South Dakota.
Mr. BERRY. Thank you, Mr. Chairman. No questions. Just to com-
mend you gentlemen on a very fine statement. We appreciate it very
much.
Governor CHAVARRI~. Thank you, sir.
The CHAIRMAN. Do you have a written constitution, Governor, of
your tribe?
Governor CHAvARRIA. Yes, we have, Mr. Chairman.
PAGENO="0069"
65
The CHAIRMAN. Would you be willing to send us a copy for our
records?
Governor CHAVARRIA. Yes, we will, sir.
The CHAIRMAN. Governor Lewis, you stated that you had a written
constitution also. Would you be willing to send that to us, a copy of it?
Governor LEWIS. It is in draft, sir. We are still working on it. But
I will leave the draft.
The CHAIRMAN. Thank you very much.
Governor CHAVARRIA. Mr. Chairman, I would like to submit this
written statement for the record. We will send a copy of the constitu-
tion for your records.
The CHAIRMAN. Thank you very much.
Governor CHAVARRIA. Thank you, sir.
The CHAIRMAN, Without objection, the statement which has been
prepared for the Santa Clara Pueblo, and which is in the form of ex-
planations of the tribe, will be made a part of the record.
Did you have personal supervision over the preparation of this
statement?
Governor CHAVARRIA. Yes, with the assistance of my Lieutenant
Governor.
The CHAIRMAN. Thank you very much.
(The document referred to for inclusion in the record follows:)
STATEMENT OF PIJEflLO DE SANTA CLARA, Nnw MExIco
Tribal e~ristence.-Since time immemorial, the Pueblo of Santa Clara is and has
been a tribe of American Indians residing within the present territorial limits of
the United States.
Tribal organization~.-I't has been recognized by the government of the United
States as a tribe and as a body sovereign by three nationa-the Spanish Govern-
ment, Mexican Government and that of the United States Government at present.
This recognition is evidenced by canes in the possession of the present governor
of the Pueblo, granted by President Abraham Lincoln, the Spanish Crown, and
the Mexican Government. The significance of these canes of the respective Pueblos
have religious, political and are symbols of sovereignty. The good Franciscan
Fathers owing to the Good Book of Moses impressed upon the Indians the
lessons of leadership in Exodus Four, Numbers Seventeen "Thy Rod and Thy
Staff Should Be Their Comfort and Strength, and Their Token Against All
Enemies." Likewise, President Abraham Lincoln in 1863 bestowed upon the
peaceful and peace-loving Pueblos an ebony cane symbolic of their new sovereignty
extending continuing authority and commission for their popular form of gov-
ernment so long satisfactory in serving their administrative needs. President
Abraham Lincoln followed after the lesson in Numbers Seventeen the Chapter
of the Good Book also. It has a regularly-elected Governor and Council to repre-
sent it. It also has a written constitution approved by the Secretary of the Interior
in accordance with Section 16 of the Indian Reorganization Act of June 18,
1934 (48 Stat. 984), as amended by the act of June 15, 1935 (Pub. No. 147,
74th Cong.).
History-On or about August 18, 1846, when General Kearny, after taking
possession of New Mexico established a system of Civil Government in that
territory, this assumption of sovereignty was subsequently ratified by the Treaty
of Guadalupe Hildago of February 2, 1849 (9 Stat. 922) with the Republic of
Mexico. Sect. 6 of this treaty bound the United States to recognize the full
rights and property.
When it first come nuder the political jurisdiction and protection of the United
States under the Treaty agreement executed by James S. Calhoun, acting as
Commissioner on the part of the United States on July 7, 1850 and on the same
day signing for the Pueblo of Santa Clara, Governor Jose Antonio Naranjo. Under
No. 5 of this Treaty, "It is expressly understood and agreed by the contracting
parties that the respective pueblos are to be governed by their own laws and
PAGENO="0070"
66
customs, and such authorities as they may prescribe, subject only to the con-
trolling lower of the t~overninent of the United States." Number 4 of this Treaty
"The Government of the United States will, at its earliest convenience afford to
the contracting Pueblos its protecting power and influence will adju~4t and settle,
in the most practicable nianner, the boundaries of each Pueblo which shall never
be diminished, but may be enlarged whenever the Government of the United
States shall deem it advisable." In consideration of these and other promises on
the part of the United States, the Pueblo of Santa Clara placed itself "under the
exclusive jurisdiction and protection of the Government of the United States,
surrendered the right to use force to protect its lands, its waters, and the
interests of its inhabitants" and agreed that "all cases of aggression again~mt the
persons and interests of their respective pueblos shall be referred for adjust-
ment and settlcment to such tribunals as the government of the United States
has provided or mimay provide." Neither the promises of the United States in af ore-
said agreement nor those of the Pueblo of Santa Clara were made dependent
upon any further action by the Senate or President of the United States, or by
any other person or body. James S. Calhoun, in executing the aforesaid agreement,
represented the Vnited States by virtue of an appointment by the President made
with the at1vise and consent of the Senate, and acted pursuant to instructions
for the C )nimnission of Indian Affairs, dated April 24, 1850. The Pueblo under-
stood that it was bound by reciprocal promises which it had given, and thereafter
faithfully adhered to those promises. The Pueblo does not know of any advice
or notice ever issued by the United States to the effect that such agreement
is invalid or has ever been revoked or rescinded, and if any such notice or advice
has been issued and is known to the United States Government, the Pueblo of
Santa Clara hereby petitions that such records be produced and presented to this
committee.
Present state-Like states, territories, and municipalities, we are an integral
part of the national governmental structure, but our roots lie in international
law and in treaties and decisions of the Unuited States Supreme Court begin-
fling with Chief Justice John Marshall who in Worcester vs. Georgia in 1832 recog-
nized them as "distinct, independent, political communities" a doctrine reas-
serted by the court as recently as 1954.
We are in complete accord with Title III of the S-4843 in so far as it repeals
Public Law 83--280 and support the Resolution of the 19 All-Pueblo Indian
Council of New Mexico. To permit state jurisdiction, as the Public Law 280
would presently allow, would infringe on the rights of the Indians to govern
themselves and would undermine the authority of tribal governments and courts
over reservation affairs. For these reasons and those of the foregoing presenta-
tion, we pray and petition this committee to give great consideration and weigh
them carefully. Surely, we do need state assistance through their Executive,
Legislative, and Judicial Branches, but we do not wish to surrender our cherished
self-determination, and self-government. Once the conditions of Title III are
satisfied, there is no provision made for the retrocession of jurisdiction back
to its true owner.
The Indians are better qualified as to the right of the democratic principle
of the consent of the governed. By leaving this decision to the Indians, our Fed-
eral Government will demonstrate to the world that a wide diversity in forms
of local self-government, cultures and customs is the strength and health of
our kind of society, the very foundation of the democratic way of life. We like
to live in dignity and peace as has been our way of life.
Thank you, Mr. Chairman for giving us this opportunity to be heard.
I remain,
Respectfully yours,
JUAN CHAVARRIA,
Governor, Pueblo de santa Clara.
The CHAIRMAN. Mr. Lieutenant Governor, how much education have
you had?
Lieutenant Governor SINGER. Twelfth grade, sir.
The ChAIRMAN. At an Indian school?
Lieutenant Governor SINGER. No, at the public school. Espanola
high School.
The ChAIRMAN. What is your present vocation outside of being
lieutenant governor?
PAGENO="0071"
67
Lieutenant Governor SINGER. I am a fireman with the Los Alarnos
Fire Department.
The CHAIRMAN. Thank you very much.
Governor CHAVARRIA. Thank you, Mr. Chairman.
The CHAIRMAN. The next witness will be Governor Don Sanchez
of the San Felipe Pueblo of New Mexico.
Governor, do you wish to make a statement?
Mr. EDWARD SANCHEZ. Mr. Chairman, the Governor would like to
briefly make a comment before we proceed with our prepared state-
ment, and Mr. Frank Tenoria will do the interpreting.
The CHAIRMAN. Thank you very much. We welcome you here. You
may make your statement.
(At this point in the hearing Governor Sanchez spoke in his native
language.)
The CHAIRMAN. You may proceed, sir.
Mr. TENORIO. Thank you, Mr. Chairman.
STATEMENT OP GOV. DON SANCHEZ, SAN FELIPE PUEBLO, N. MEX.,
ACCOMPANIED BY PRANK TENORIO, COUNCIL MEMBER, AND
EDWARD SANCHEZ, TRIBAL SPOKESMAN, SAN PELIPE PUEBLO
Mr. TENORT0. It is with great pleasure, honorable Chairman, and
Congressmen, that I am here, that you give me the opportunity to
appear before you. As directed by my council, you will find out that
I have a staff of councilmen that direct me in my presentations that
you will hear, and considering the importance of this testifying as
the council directs, I am certainly honored to appear before you.
And I bring with me these two gentlemen as spokesmen for the tribe.
And you will understand that we have definite feelings about this bill.
We will answer and we will justify our feelings if necessary. And
~ hen necessary. Thank you.
The CHAIRMAN. Thank you very much, Governor, for your state-
inent.
Now we will listen to the reading of the statement prepared.
Mr. SANChEZ. Thank you, Mr. Chairman.
Mr. Chairman, honorable Congressmen, my fellow delegates, ladies
and gentlemen:
Indeed it is our pleasure to have this opportunity to present to you
the attitudes and thinkings of our tribal officials, councilmen, and our
people in general. It is with great respect for our tribal government
that we are sent here to make our heritage known to you.
Mr. Chairman, the Governor with his officials and tribal council as
elected representatives of the San Felipe Tribe have reviewed Senate
bill 1843. Though it proposes to establish rights for individual Indians
in their relationship with their Indian tribes and for other purposes,
the tribal council finds titles I and II of the bill most intrusive on what
was theirs before 149g. Mr. Chairman, the free sovereign exercise of
self-government was ours, shaped and given to us intangibly by the
Great Spirits long before the establishment of our own American
democracy.
Specifically, the tribe considers those titles of Senate bill 1843 to be
an encroachment on the sovereign exercise of our tribal government,
and certainly that of the practices of our fellow tribesmen here present
PAGENO="0072"
68
today. Should Congress adopt the act in its present form, titles I and
II will result in the alienation of the democratic tradition of the In-
dians to exercise its sovereign government now practiced by the Pueblo
Indian Tribes within the region of Rio del Norte as the Spaniards had
named the `Rio Grande River. It is for this reason, Mr. Chairman,
we as representatives, seated here before you were sent to Washington,
D.C., to convey to your committee our position in reference to above-
mentioned titles. T'his position, Mr. Chairman, is explained at length
by the document titled "The History of San Felipe Pueblo People,"
which we now respectifully submit to this committee for the record.
The CHAIRMAN. It will be made a part of the record at the end of
the statement.
Mr. SANCHEZ. With your permission, Mr. Chairman, I would like to
refer to the first paragraph of page 9 of our statement here for testi-
mony.
Mr. Chairman, and honorable members, at this point one may well
ask, "Of what relevance is `this buried legacy to' the present and fu-
ture?" First, there is still much that the Indian can contribute to
America's culture and enrichment. Second, recognition by legislators,
administrators, and the American public of the true nature of our
Indian heritage has great importance in freeing the Indian from a
haughtily and stupidly silly stereotype.
It also may diminish the persistent themes of pity, superiority, and
the white man's burden, which have been twisted into' vicious weapons
of legislation against Indian culture.
Third,the respect for different cultures may bring about a reasoned
and humane policy which will fulfill Indian desires to achieve a higher
living standard and still maintain his ethnic identity.
Fourth, the Indian needs of stability and rights to their government
should be left to the tribes to rectify through their unique aspect of
the Indians' member in special political bodies, or tribes, which largely
take the place that States and municipalities occupy for other Ameri-
can citizens.
We respectfully invite your careful consideration of the historical
facts set forth in this paper. What has been said as to our pueblo is
equally true of our fellow Pueblo Indians in New Mexico. I am sure
when you recognize the significant spiritual and cultural basis for our
system as we know and practice it today as we have for centuries, you
will better understand and appreciate why we of the Pueblos prize
our heritage so deeply and would travel this great distance to discuss
our fears over S. 1843 with you here today.
We thank you for your time and patience, Mr. Chairman.
The CHAIRMAN. Thank you very much.
The Chair would like to know if you gentlemen and the Governor
were all present when this statement was agreed upon?
Mr. SANCHEZ. Mr. Chairman, yes, sir. We called the tribal council
in and said we think we need to prepare some sort of `statement to
advise our Congressmen, so they will have a better knowledge of our
Indian heritage.
The CHAIRMAN. You have been present here this morning, and each
of you heard the questioning of the former Governors, and those
who attended them at the witness table.
Mr. SANCHEZ. Yes, sir, Mr. Chairman.
PAGENO="0073"
69
The CHAIRMAN. Have you understood those questions?
Mr. SANCHEZ. Yes, sir, Mr. Chairman.
The CHAIRMAN. Has the Governor himself understood those ques-
tions, or does he understand English to that extent?
Mr. SANCHEZ. Mr. Chairman, our Governor is deaf, and we have
to interpret to him as best we can.
The CHAIRMAN. Are you in agreement with the answers that were
given by the representatives of the other Pueblos?
Mr. SANCHEZ. Yes, sir.
The CHAIRMAN. To the questions that were propounded by the
committee?
Mr. SANCHEZ. Yes, sir.
The CHAIRMAN. The gentleman from Washington.
Mr. MEEDS. Thank you, Mr. Chairman.
My compliments to you, sir, on your testimony.
Do I understand correctly-and I do not wish to be repetitio~is, but
I want to make certain th~it I understand correctly-that the Indian
people in your pueblos have all of the right which the former wit-
nesses have testified about in relation to their own tribes?
Mr. SANCHEZ. Yes, sir.
Mr. MEEDS. Then I would ask you to enlighten me a little bit on this
in your statement:
Should Congress adopt the act in the present form, titles I and II will result
in the alienation of the democratic traditions of the Indians in exercising its
sovereign government now practiced by the Pueblo Indian tribes within the
region of the Rio del Norte, and the Spaniards bad named Rio Grande
River.
If your people have all these rights, and these rights are merely
guaranteed by a written document, in what way will this result in
the alienation of the democratic traditions?
Mr. SANCHEZ. Mr. Meeds, I would like to answer your question
this way.
You as a Congressman have a great responsibility to making legis-
lation that would equally well protect some of the historical values
which our American democracy is based upon. And we, of the Pueblo
Tribe, have equal responsibility to preserve what, as closely, as au-
thentic as can be, what was here about 1492.
Mr. MEEDS. In what way do you feel, in what specific way do you
feel that the guarantees of the Indian bill of rights-in what ways do
you specifically feel that it alienates the democratic tradition of your
Pueblos?
Mr. SANCHEZ. Mr. Meeds, the tribal council and our people feel this
way. Since the Pueblo of San Felipe is one of the poorest tribes as
far as economic standards and resources, that we will be opening the
door to our tribal traditions here of welcoming trained attorneys and
trained judges, and you realize yourself in our American democra-
cies, and judicial court systems, that no attorney will serve or represent
any of our people on a reservation without cost, which we subscribe
to on our reservation.
Mr. MEEDS. Sir, I am sure you have read the bill. Do you see any
place in the bill where it says there must be a trained attorney and a
member of the bar or bench to represent or hear trials?
PAGENO="0074"
70
Mi. SANCHEZ. Mr. Meeds, my tribal council feels specifically of titles
I and II that of the language, that it directs the Secretary of the
Interior to recommend a model code to the Congress. We feel that if
the Secretary of the Interior comes out with a model code, it would he
in jeopardy of some of our internal and spiritual beliefs of our council
members. We feel that this would also-by this act of the Secretary
of the Interior, it will alienate our true democratic traditions as far
as the Pueblo Indians are concerned. At this point probably I would
yield a further explanation to Mr. Frank Tenorio on your question.
Mr. TENoRlo. Your question is if there was anything in the act, or
in S. 1843 that would-that we considered alienation from the way we
practice our tribal governments?
Mr. MEEDs. Yes.
Mr. TEN0RT0. The freedom to exercise our prerogatives as far as the
government as we know it, and the interpretation as far as the council
is concerned, will be encroached upon by instituting certain directives
as is contained within this bill.
Mr. MEEDS. Which ones are those, sir?
Mr. TENORT0. Like within a certain date, say, with 1 year when the
act-when the bill becomes law, that a model code would be in effect.
We cannot reconcile-
Mr. MEEDS, Are you aware that this model code would further have
to be adopted by the Congress?
Mr. TEN0RT0. Yes.
Mr. MEEDS. So that the limitation is not upon you in making up a
model code and having it applied immediately, but there is a time
within which the Secretary is told that he must get together with you
and draw up a model code, which he would then present to the
Congress.
Mr. TEN0RI0. Well, as far as the model code is concerned-as far
as the interpretation of this particular bill is concerned, I cannot
reconcile the fact that the people would understand this provision-
the people as a whole within our reservation. Like it has been pointed
out, `throughout, by all the representatives from the tribes, as far as
our educational deficiencies are concerned in regards to carrying on
the provisiQns as you know it.
Mr. MEEDS. Could you give me any other specific ways in which
you feel it would be an alienation of yotir democratic traditions?
Mr. TEN0RT0. Well, as far as our courts are concerned, there is a
strict relationship between the spiritual and `the cultural tradition-
as far as the village is concerned-which perhaps in your courts this
does not exist. And that particular method and way of doing things
will certainly be minimized.
Mr. MEEDS. Would any of these rights that we have talked about
earlier be in any way jeopardized by these spiritual things?
Mr. Bi~iuiy. Would the gentleman yield to me?
Mr. MEEDS. Pardon me. If I may first get an answer.
Mr. TENORIO. No.
Mr. MEEDS. I yield.
Mr. BERRY. In behalf of these people, I think it should be said now,
before we adjourn, or recess, that the objection to Public Law 280 is
primarily because it forces upon `the Indian people laws which they
do not approve of. That is all there is to it. That is the only reason
PAGENO="0075"
71
that they have fought. Everybody has fought Public Law 280 because
it forces these laws upon them without their consent.
Now, all that this bill is doing to these people is forcing upon them
laws without their, consent.
Mr. MEnDS. I disagree with the gentleman.
Mr. BERRY. I know. Thwt is all right.
Mr. MEnDS. It is giving them rights, and giving all people rights.
Mr. BERRY. Giving them a lot of rights without their-
Mr. MEnDS. I think the majority of American Indians are in favor
of these provisions. And you and I are guided by principles of niajority
rule. I am just trying to bring out-
Mr. BERRY. Then Public Law should not be opposed by you.
Mr. MEEDS. The repeal of Public Law 280 certainly is not.
Mr. BERRY. The public law itself should not be opposed by you.
Because a majority favor it. They passed it.
Mr. MEEDS. The Indians in my area did not.
The CHAIRMAN. Thank you very much. Let me ask you this last
question. You have talked this over with the people of your pueblos.
They stand together just as you members of the council do; is that
correct?
Mr. SANChEZ. Yes, sir, Mr. Chairman.
The CHAIRMAN. Thank you very much. We will include in the
record at this point the history of San Felipe Pueblo people.
(The history referred to by Governor Sanchez follows:)
HISTORY OF SAN FELIPE PUEBLO PEOPLE
In response to the Ervin (Senate) Bill 1843, the Tribal Officials with the Tribal
Council of San Felipe Pueblo wish to be recorded as having reviewed and con-
sidered the Ervin Bill. Though it proposes to establish rights for individual
Indians in their relationship with their Indian tribes and for other purposes, the
Council finds the Bill most intruding on what was theirs in the beginning. The
free sovereign exercise of self-government was theirs, shaped and given I o them
intangibly by the Spirit. Specifically, said the Council, should Titles I and TI of
Bill 1843 become law the Federal Government will empower and arm the Secre-
tary of the Interior with another lethal weapon to push the so-called "Model Code
of Justice" down the Indians' throat. Wherein a final holocaust of Titles I and II
of the Congressional Act will result in the alienation of the democatic tradition
of the Indians to exercise its sovereign government now practiced by the Indian
tribes everywhere. It is for this reason the Tribal Officials with its Council of
the sovereign Pueblo of San Fehipe, situated in the sovereign State of New Mexico,
has decided to review the history of its people as a method of counterattackiug
the composite pending legislation herein specifically mentioned, and to share this
review with its fellow tribesmen and with the United States Congress, hoping to
clarify its reasons and desires to remain free from further inundation with pre-
mature legislations the Congress of the United States may think to pass for the
benefit of the so-called "American Indians." It is the Council's earnest desire to
retain the sovereignty of self-government for the sake of heritage, and to preserve
other basic values of Indian heritage while making slow but continual adjust-
ment, though sometimes superficial, to the economic and political demands of
the Whiteman society.
Thus the Council solemnly began its recollection of the ancient ancestors, those
of the great great grandfathers, great grandfathers, and grandfathers of long
ago, first, as people of spiritual beliefs, and secondly, as people of material con-
tilbutors to the new continent. For the Indians had in the beginning what the
world has finally and irretrievally lost, and we have it yet as it is, "a way of life,"
The Council in telling the spiritual legend of the ancient people remember them
telling of the fortunes of the spirit world, the egress or emergence into the world,
and the ingress or returning to the hereafter, whence we came. They remember
too, that the emergence into the world was a great act of the Spirit for it came
PAGENO="0076"
72
about with reverence and love for what was left behind in the spirit world, and
of fear and respect for what was found above, on earth and in the sky. So it
came to reality long ago that all life came forth from the womb of the earth,
said the Council.
With them came the Spirit, and the Spirit guided the ancient people throflgh
all sorts of arduous tasks of everyday life. Age after age the Spirit, the guardian
and leader of the Pueblo Indians, took the ancient people across this great con-
tinent southward, until they came to settle temporarily in the places of today's
National Parks and National Monuments. Everything they planted was harvested
and was eaten along the route. Maybe to preserve the human race from total
annihilation of any atack which may befall them, the Spirit caused the people to
migrate in groups in separate directions from these places of historic settlements
He continued to guide each group on their trek until he brought them to a region
where they can readily be safe and begin their tribal settlement.
So said the Council. This was how it came about that the ancestral people of
San Felipe Pueblo were guided into the region of the valley of Rio del Norte
where they were eventually settled for sometime by the Spirit on the west bank
of the Rio Grande River atop the black mesa north of the present San Felipe
Pueblo. Their first settlement was in the proximity northeast of the present main
bridge over the Rio Grande River and southwest of te-me-teh, a lonely hill
standing on the northeast side of where the railroad track transverses the Tonque
arroyo. Because of the imminent dangers of disasters they were gradually moved
west across the Rio Grande River and to the top of the black mesa. Here as well
as on the east side, and throughout the entire region of pueblo settlement, the
Spirit began to give final instructions to the people. They were reminded of the
past trials and dangers they had endured; the sorrows and joys they experienced
together; the unity they showed each other at working and living together in a
community, and the necessity of platiting and farming crops for survival. The
ancient people remembered these experiences well and began to show great
concern. Now the Spirit was telling of another plan, he pointed out indigenous
plants that grew wild and abundantly which the people can use as food; teaching
the people to respect and obey the laws of nature and the orders of its chief,
the Cacique. The Cacique, said the S~drit, will guide you henceforth, and as the
bead of the tribe he will be concerned with your spiritual lives as well as with
your government when the need for it arises. With these revelations, the Spirit
empowered the Cacique with spiritual properties and with jurisdictional powers
by which to make laws and govern his people. Hitherto, said the Spirit, it is the
only way you and your children can live and gIve protection to each other. Thus,
the plan was revealed to the ancient people and it was truly a way of life and
living.
However, the people were not without dangers. They were warned of the dan-
gers to come as more people inhabit the new continent. Here again, the Spirit re-
minded her people ot' their past experiences of building dwelling places in fortress
style. "This you must do," said the Spirit. Then before secluding, the Spirit prom-
ised the people protection from the dangers of war when the time was near. Per-
haps then sometimes between the first and the second settlement in the region~ of
Rio dcl Norte marks the beginning of the famous legend of the Pueblo people
about the twin boys known to them as Masewi and Oyoyewi. They were the young
gods of war who protected their people by killing their enemies, and when not at
war, they attended to prayers asking the Great Spirit to grant them courage and
valor with which to guide their people towards peaceful settlement. Some Coun-
cilmen remember the twins as more than gods of war, they were also more or less
explorers of the nature, constantly seeking out better land for cultivation and for
permanent settlement. This is true in the case of San Felipe people where they
gave credit to the twin boys for having made the final move of the ancestral
people from the top of the black mesa to the present location of the Pueblo down
in the valley of Rio del Norte as the Spanish bad named the Rio Grande River.
From the time the Spirit had secluded, the people have lived everafter under
the guidance of the Cacique, and obeyed his orders for they all knew be was
empowered by the Spirit. Everything went according to the prophesy of the
Great Spirit. Wars were encountered courageously under the leadership of
Masewi and Oyoyewi, and the preparation for better livelihood were made
under the leadership of the Oaeique. However, as the population increased and
civilization took roots many problems begin to burden the Cacique. Naturally,
more and more this took the itttention of the Cacique away from his primary
duties of devotion to prayers for spiritual livelihood of his people. Constant
PAGENO="0077"
73
prompting of the Spirit to exercise the power vested in him, the Cacique began
on a plan to formulate a sovereign government by which his people can be
governed. Calling upon the assistance of the Great Spirit, for he did no important
act without the ritual, he began to work on a momentous plan for his people
and his community. The work, said the Council, bad to first meet with the
criterion of the Spirit. This being done, the Cacique felt encouraged t~ call
forth the first office, the War Chiefs. Having honorably guided their people
through war and having had the blessings of the Spirit, the Cacique felt honored
to assign this Office `to the twin boys, Masewi and Oyoyewi, to handle the tradi-
tional ceremonial activities as well as assisting the Cacique in related matters
of religious beliefs of the people of the community. Creating the first Office
he then searched his mind solemnly for other offices, upon which he then called
chronologically the second and third offices respectively.
Fortunately, for the people, about this time `into our world entered a new
breed of people from another world. These new people called themselves Span-
iards. And in keeping with the forecast of the Great Spirit these new people
also suggested and con'tribu'ted to the newest positions in ou'r hierarchy of
government. The second office, `ta-pooph, or the Governors, were assigned to a
couple of honorable men of the community (to head the Office, and) to handle
civic and temporal affairs of the people. The third Office, pe-scar-lee, or the
Fiscales, were assigned the office in a similar manner to a couple of honorable
men to coord'inate Christian church activities, and to ass'ist the Padres in
achieving its assigned missions.
Having established each office chronologically for his people he blessed and
empowered each office, and enjoined each Office to serve the people of the
community henceforth honorably; and to exercise the power of authority
judiciously on the problems and on the people of the community. Justice, in the
mind of the Cac'ique, must at all times be attuned to the dictates of the Spirit.
Then the Cacique, "those persons who shall serve in the Offices will become
members of the tribal council for a lifetime, unless duly retired by the Cacique
for reasons of acts contrary to the design of justice of the government. With
these words he empowered the tribal council to function as advisory and approv-
ing body in the internal and civic affairs of the tribal government with some
authority to make settlements when the Officers of the Government are reluctant
to go at it alone. In a `similar manner, with the judicial matters of `the tribe
the Tribal Council functions as a jury in the tribal courts, and has the authority
to make a final decision on the case making it relative to the Governor and
the rest of the head `tribal officials. The power to convene the councilmen rested
with the Governor of San Felipe Pueblo. Through the centuries then, prior
to the discovery by the whiteman, the ancient people of San Felipe operated
under `this system of government, and `all took part in the functionings of the
tribal government. All this took place long ago said the Council, for they them-
selves do not know `how long ago it was. There were no records kept by the
ancestors and everything depended on the mind or the memory.
Today the setup of the `tribal government of San Felipe Pueblo is still the
same and its function, in nature, is similar to the olden times except with niinor
changes made by the people where feasible. Simply, then, this sparsely constitutes
the history of the San Felipe Pueblo and its people, and most assuredly of the
other Pueblos in general. One then can see a't this point that the idea of
sovereignty and self-government are deep rooted in the history of the Pueblo
people.
Perhaps at this point it is appropriate to turn to some recorded histories of
today which has depicted the noble side of the American Indian, and which the
Congress of the United States and the American public may have sparse knowl-
edge of the aborigines. When the European or the Spaniards, who called them
savages, discovered the Pueblo people in the lGth century they were quite amazed
to find a distinct and in some respects highly developed civilization. The simple
human decency and the amenities of daily life, and the disciplines of its govern-
ment were observed in them in the relationship between man and man, and
between man and his God. As the Council had remembered in the opening para-
graphs of this review, the ancient people were material contributors to this con-
tinent. T'he changes that these people worked into the lives of the "white plo-
neers" were far more impressive and less destructive than any changes the white
teachers have yet brought to the Indian life. In the realm of the intangible the
indian gave more. The ordei~1iness of the political ideas of young America owed
much to the Indian democratic tradition. On niany occasions Thomas Jefferson
PAGENO="0078"
74
recognized this debt by making numerous references to the freedom and democ-
racy of the Indian society when he said: "ha4 achieved the maximum degree of
order with the minimum degree of coercion." Felix Cohen, the late noted scholar
and Indian legal authority, remarked: "Those accustomed to the hi~tories of
the conqueror will hardly be convinced, though example be piled on example,
that American democracy, freedom, and tolerance are more American than
European, and have deep aboriginal roots in our land." The habit of treating
chiefs as servants of the people instead of Masters, the insistence th)at the corn-
muiiity must respect the diversity of men and their dreams, all these things were
part of the Indian way of life before 1492.
The Council recalls at this point a recognition of credence given the Pueblo
Indians, first, by the Spanish Government then next by the Mexican and the
United States Governments respectively, "that the Indians' right to self-govern-
ment is not a right derived from these Caucasian Governments, but a right which
they held prior and maintained subsequent to the discovery of this contifient.
Since this discovery said the Council, the Indians did not ask for recognition,
but it came forward spontaneously because of the respect and understanding the
conqueror and the whiteman had for Indians' primacy of self-government. Upon
this a c'overian(t was made respectively by the Spanish, Mexican, and United
States Governments to recognize the sovereignty of government of the Pueblo
Indians by bringing the Canes of the' Country's King or President to each Pueblo
Government as a symbol of the solemn covenant and recognition. The Spanish
kingdom in the 16th century and then the United States Government under the
adrninistrfition of President Abraham Lincoln in 1863 gave its recognition of the
Pueblo Indian Governments. Today the Governor of San Felip'e Pueblo uses
these Canes as a symbol of authority of the office of the Governor. Now this
covenant is about to be amissed by Titles I and II of the Senate Bill 1843.
At this point one may well ask: "Of what relevance is this buried legacy to the
present and future?" First, there is still much th'at the Indian can contribute to
America's cultural enrichment. Second, recognition by legislators, administra-
tors, and the American public of the true nature of our Indian he'ritage has
great importance in freeing the Indian from a haughty and stupidly silly
stereotype. It also may diminish the persistent themes of pity, superiority and
the whiteman's burden, which have been twisted into vicious weapons of legis-
lations against Indian culture. Third, the respect for different cultures may
bring about a reasoned and humane policy which will fulfill Indian desires to
achieve a higher living standard `and still maintain his ethnic identity. Fourth,
the Indian needs of stability and rights to their government should be left to the
tribes to rectify through their unique aspects of the Indians' membership' in
special political bodies, or tribes, which largely take the place that states and
municipalities occupy for other American citizens.
What then does the American Indian want of the United States Congress?
`Certainly, their dependency on and control by, the Federal Government is much
greater since 1848 because o'f the tacit and implicit trusteeship relationship be-
tween the IJnited States Government and the Indian Tribes. Since then too, the
Indian has sacrificed many of its youth in the whiteman's wars so as to have a
free Nation of discriminating views, and today continues to sacrifice its youth in
the commitments of the great "White Feather" to wars of foreign Nations. How is
it then the American Indian is involved in these wars? Certainly it is not for
want of war, nor for greed of wealth, nor for fear of disgrace, but of respect to
fellowman and to its Nation under one God that the Indian took up the challenge
so that we may all enjoy the freedom, liberty and justice for all together. With
these point of views the American Indian wants to be given justice of being in-
volved in making his own plan of change and be given greater voice on all and any
legislation to be proposed in committee or the Congress affecting both his Reserva-
tion and his freedom of self-government. Perhaps then the type of Indians' needs
of real liberal system of justice can best be summed up in the view of the 19~8
congressional proposal establishing a technical assistance program modeled after
the so-called Point Four Program of Foreign Aid. The pertinent section of that
proposal reads: "It is declared to be the sense of Congress . . . that Indian cul-
ture and identity shall not be restricted or destroyed; that technical guidance
and financial assistance shall be made available; that the request for such assist-
ance shall come from the Indians, after each Indian group has studied itself in
terms of its own needs. . . ." Unfortunately the proposal dies in committee. Such
a legislation of this calibre is most urgently needed for the Indian Reservations,
PAGENO="0079"
75
and in the final analysis would achieve the liberal justice so much desirei for the
American Indian.
In summary then, the Ervin Senate Bill 1843 is well intended, but the Council
of San Felipe Pueblo is not ready to implement such a proposal because it is pm-
mature in nature that no voice of the Indian tribes was involved to determine
whether state criminal and civil laws should apply on their reservations. That
rights of Indians to self-government are inherent in their backgrounds and should
not be coerced to be alienated from the long history of democratic practice of
their traditions. Finally, in view of the Indian history, it is self-evident that life,
liberty and right to sovereign government was the forethought of the ancient
people to which we give whole hearty support to earnestly ask for understanding
of our desire to preserve our Indian heritage, in any shape or form, for here
lies the true foundation of America's history. In conclusion the, we the Tribal
Council of the Sovereign Pueblo of San Felipe solemnly decline to accept Titles
I and II of the Senate Bill 1843 in its present form, and respectfully refuse to
alienate our people, and ourselves, from the sovereign government, to wit, of San
Felipe Pueblo.
The CHAIRMAN. Thank you, gentlemen, for your appearance.
This afternoon our order of business will be to listen first to Mr.
Tims, second to Mr. Ryder, third to Mr. Acoya, and if we have any
time left we will get to the attorneys.
The committee stands in recess until 1 :30.
(Whereupon, at 12:35 p.m. the subcommittee was recessed, to recon-
vene at 1 :30 p.m. on the same day.)
AFTERNOON SESSION
The CHAIRMAN. The Subcommittee on Indian Affairs will now be
in session for the continuance of the hearing OR S. 1843, 1I.R. 15419,
and ER. 15122. The Chair understands that Governor Zuni, repre-
senting the Isleta Pueblo, is in the room. Is Gov. John Zuni in
the room? He wanted to be recognized just to show his presence and
the record will show that he was here this morning.
Gov. Abel Sanchez, representing the San Ildefonso Pueblo. Is
he in the room at this time? Will you please stand up so we can recog-
nize your presence? Thank you very much.
And Gov. Joe Loretto, representing the Jemez Pueblo. We are
glad to have you here and the record will show your presence and
your interest in the legislation.
The Chair has received several telegrams and they will be made a
part of the file and referred to as necessary if the report is prepared.
Now, this afternoon we have three representatives of different areas
of Arizona and New Mexico appearing and the Chair is desirous of
not taking over a half hour. He has no idea how long these presenta-
tions will take but unless there is an organization, the presentation
together with the questioning of each one of these witnesses will not
be over 30 minutes.
Hearing no objection, it isso ordered.
At this time the Chair will call to the witness table the Honorable
13. L. Tims, mayor of Scottsdale, Ariz., who was to be presented by
our colleague, a former member of this committee, the Honorable
John Rhodes, representing Maricopa County. It is my understanding
that Mr. Rhodes cannot be here. So the Chair, who has known Mr.
Rhodes as long as he has been in Congress and known him favorably,
I might say, will assume the responsibility of his colleague and brother,
and welcome Mr. Tims accompanied by Mr. John de Bolske.
PAGENO="0080"
76
STATEMENT OP HON. B. L. TIMS, MAYOR OP SCOTTSDALE, ARIZ.;
ACCOMPANIED BY JOHN DeBOLSKE, EXECUTIVE DIRECTOR,
LEAGUE OP ARIZONA CITIES AND TOWNS
The CHAIRMAN. We are glad to have you before the committee. You
may sit down and we shall listen to your presentation.
Mayor TIM5. Thank you, Mr. Chairman.
My statement will be fairly brief, approximately 12 minutes. I would
like to be clear at the outset that I am not speaking against the so-
called Indian civil rights bill. I think in relationship to your remarks
this morning that no political realist would talk against the popular
designation of civil rights.
The CHAIRMAN. Even though it did not have too much as far as
offering values.
Go ahead.
Mr. TIMs. What I am strongly opposing is title ITT of that proposal.
I am opposing it for myself and others in Arizona because it would
wipe out the most enlightened legislation so far passed in Congress
to set our Indian community free-Public Law 280. My colleagues and
I are among those who want to free the Indian to give him at long last
the opportunities we have opened to immigrants and minorities from
every part of the world.
I titled these brief remarks, "Let America Help Its Indians," be-
cause I wanted to make a distinction between our opportunities of to-
day and our awesome mistakes of the past. In the past, errors have
been made by Americans. Now, at least in my part of the country,
a substantial number of Indians are being surrounded more by the
American way of life than by those who for generations have been
killing them with kindness. These fine Indian people are being em-
braced by America. There is a natural course of events which follows
such contact. Groups which encounter the mainstream of our country,
regardless of their customs, their lack of education, their strange-
ness, have in the past, millions of them, embraced our life because they
recognized the opportunity it provided.
Now, Indians are confronted with similar opportunities and oppor-
tunity created not by legislation but by abundance. Now, it is pro-
posed by men, by legislation, to cut the Indian off from the personal
participation essential to his development. The opportunity for the
average Indian to profit from contact with growing America for the
growing America would again be eliminated through a continuing pol-
icy of segregation which is a denial of everything most of us have been
brought up to believe as America's. The privilege of leasing Indian
lands in the path of oncoming urbanization of metropolitan Arizona
offers one of the greatest opportunities for Americanization in the
best sense of the word ever presented an emerging minority. It will
teach them about ownership, management of property, about the rela-
tionship of maintenance cost to income, about the cost of a community
and the costs of municipal life.
In short, if we give them the chance urbanization affords, these In-
dian neighbors of mine can learn in one generation what their fore-
fathers have not been permitted to learn in five.
Here is the opportunity to learn to live and profit within the Ameri-
can economic and social framework, a reality which no government
bureau or any other agency can permanently buffer.
PAGENO="0081"
77
All of us know that America severely tests those it would make
strong. All of us know that the American way is not usually the easy
way; it is not always even the right way. But, we also know that it
has proved to be the way for America. Those of us who have en-
countered it are the great beneficiaries of our environment.
This month the administration sent a message which asked that an
earlier act of Congress be amended so that Indian communities might
select whether, and which, State laws they would choose to observe.
It seems to me and many of my colleagues in Arizona, that such a
recommendation is ill advised on the major considerations under which
legislation should first be examined. Is it workable? Does it really
harm or help the condition it is intended to benefit?
I can tell you from personal observation, that the proposed amend-
ment is not practical in Arizona. Arizona is now, and the Census
Bureau predicts it will likely be, the most rapidly growing State in
the country, except Florida, at least until 1990. Much of this growth is
taking place near Indian reservations. Some of it, as in my area, is
engulfing reservations land with urbanization. In such cases, unless
we want to wall them off as the Germans did with displaced persons
35 years ago, they must share the legal and social responsibility of their
environment.
My city has a common boundary, for 9 miles, with a reservation.
Homes of a density of five to an acre are built right to the reservation
line. There will be more. Soon there will be homes across the reserva-
tions as their own development plan will be launched.
There will be hundreds and later thousands of similar homes and
the supporting business and industry-on the reservation. The same
people living 100 feet apart, one subject to State law, the other
perhaps not. Gentleman, it seems to me that to create such a situation
by legislation is folly.
Here are the problems, as I am sure you already know. Dissimilar
health and sanitation laws are intolerable in urban areas. We have
problems already with mosquito control~ for instance. Police protec-
tion and criminal apprehension make serious problems. Our area with
its annual influx of well-to-do visitors is a target for all the country's
con men, gamblers, prostitutes, and those who prey on society. We keep
them out pretty well. Suppose they had sanctuary on the reservation?
Would you imagine a reservation in the middle of Miami which could
be a hijacker's hangout? I apologize for the exaggeration. Sometimes
in the face of disarming proposals such as are made in title III,
exaggeration is a fair weapon.
I would remind you also of the problems of fire protection, of control
of air and water pollution, of building codes.
A second test of legislation ought to be applied here, as I mentioned:
Will it help or harm the Indian communities?
I am not a sociologist. I do not know what may result from raising
tens of thousands of people in isolation. My guess is that if they never
get let out, never get into a normal environment where they are as-
saulted by ordinary problems, they will remain forever dependent.
No State in the country has more tribal lands, more Indians or
greater awareness of the natural forces on which the Indians can
capitalize in developing as participants and contributors to a con-
temporary society. There is no reason to assume that Indians need
any more basic protection to preserve their value than that which
93-452-65------6
PAGENO="0082"
78
is given such minority groups as Mormons, Mennonites, Seventh-day
Adventists, or Jehovah's `Witnesses.
Such minorities may feel their way of life and their progress in it is
rigidly different from that of the vast majority of us. We guarantee
their religious rights. `We do not believe they would function more
effectively if further isolated from contamination in our American
crucible-our melting-pot way of life-by legislation which generally
exempted them from law, except those they agreed to.
Instead these people have in varying degrees entered the mainstream
of American life. Some of them are contributing in substantial meas-
ure to its success. We do not believe the administration's amendment
will help Indians do likewise.
In my area 17 cities and towns together with Maricopa County, have
formed the Maricopa Association of Governments. `We were stimulated
to organize by the commonsense of cooperatives action. We also were
encouraged by Congress to do so, to earn return of some of our tax
money. We study and plan solutions for serious and continuing prob-
lems ranging from transportation to pollution.
For years Congress has tried to encourage municipalities to get
together to solve common problems. We are now learning rapidly
from these hard lessons of working together. Let us for heaven's sake
and in the name of commonsense, not deny our Indian neighbors the
same opportunity.
Perhaps you gentlemen appreciate how ridiculous is this title III
proposal. It would be intolerable in a metropolitan area, and in no
citse should be considered as sensible, But the implications all over
Arizona fill me with dismay. We have 119 Indian reservations in the
State. Shall each of these be granted "local option," so to speak? Shall
each of them' have its own local selection of State and local laws under
which people living in that area shall be judged?
We see an inconsistency in the administration proposal. We ask
Congress to save us from its effects. There are some of us in my group
who feel that the tremendous pressure of a war abroad, of the gold
crisis, or erupting cities, or rampant crime may tend to divert the
attention of the administration from some of the niceties of Indian
urbanization. It would be amazing if such critical affairs did not.
On the other hand, we live right next door to these Indian people. We
deal with them daily. They are our close and respected neighbors and
no matter what happens on the French gold exchange, it does not
divert our attention from what happens to these Indian people. This,
we think, may give us a little edge on the administration when it
comes to awareness of what is right and what will work.
You know, in our country sort of way, we believe a symptom of the
harassed man is his tendency to inconsistencies. We `feel we recognize
a large inconsistency in the recommendation of the administration,
which divides the Indian community from its neighbors, and sets it
up as a separate and apparently a privileged state, but really an un-
healthy one. We can see inconsistency in this and the recent efforts of
the Congress to unite the urbanizing areas to ease the joint solution of
their common proiblems. We hope you will, too.
Our opposition to the repeal of Public Law 280 is based on the be-
lief that it would in fact enslave them in a cocoon of privilege-that
of helping to make laws for others from the jurisdiction of which they
PAGENO="0083"
79
could choose to be excluded. How can we have people who vote for
representatives to make laws, who vote for judges, then determine
whether or not those laws will apply to them, or have those judges
hear their cases. Such a proposal is so downright destructive of Ameri-
can principles as to be indecent.
I realize the strong tem~ptation in this case is to take the path of*
least risk. Nobody can complain in November if still another poultice
is applied to the unhealing ills of the Indian for which we blame our-
selves.
By upholding the act of a previous Congress, Public Law 280, this
committee has an opportunity to sustain a healthful environment in
which without being constantly poked and ~prodded and examined and
patted by do-gooders, some of our Indians, at least, can ultimately
demonstrate their capacity to do as well as the other minorities.
As I understand it, it has been the policy of the Congress to find
ways to set the Indian free. You have wanted to get him out from
under the pile of warm `blankets-that layer on layer of good deeds
under which he is slowly smothering. If I am right, then I ask, in the
name of humanity, that you do not now add another burden to those
which already stifle the pride, suffocate his initiative, and curb the
will to progress which is the dominant characteristic of our people.
Do not do these things to our Indians and thus heap upon them the
last in our history of injustices, permanent humiliation as men, as a
people, too weak to live with our laws; too weak, in the final ana1ysi~,
to become Americans.
The CHAIRMAN. Do you have a separate statement, Mr. DeBoiske?
Mr. DEBOLSKE. No, Mr. Chairman.
The CHAIRMAN. Thank you very much. The statement has taken
13 minutes. That leaves 17 minutes under the unanimous consent re-
quest which was agreed to at the beginning of this session. That means
you have five and a half minutes each for questioning.
As I understand it, Mr. Tims, the gist of your statement is to be.
found on page 3 when you refer to the proposal to repeal as a part
of the Indian civil rights legislation, Public Law 280, is that correct.?
Mayor TIMS. I do not have a copy of my speech with the page
numbers on it.
The CHAIRMAN. You refer in that paragraph: "This month the ad-
miiiistration sent a message which asked that an earlier act of Con-
gress be amended"-
Mayor TThis. Yes, sir.
The CHAIRMAN. And this is the gist of the presentation today and
the reasons that you have set forth-
Mayor Tmis. Yes, sir.
T he CHAIRMAN~ Upholding this position.
Mayor TTMS. We are upholding Public Law 280.
The CHAIRMAN. The gentleman from Washington?
Mr. MEEDS. May I reserve my time, Mr. Chairman?
The CHAIRMAN. It is all right with me. Unless there is an objec~
tion, the time of the gentleman will be reserved for another witness.
The gentleman from South Dakota?
Mr. BERRY. Thank you, Mr. Qiairman.
Thank you, Mr. Tims, for an interesting statement.
PAGENO="0084"
80
Did we not, here, 3 or 4 years ago-2 or 3 years ago-pass a piece
of legislation that authorized your city to lease land on the reserva-
tion for housing purposes?
Mayor TIMS. We do have a-they have a landfill which is jointly
used by ourselves and Mesa on the Indian reservation but the Indians
operate this.
Mr. BERRY. That bill was not passed~ It was the Rhodes bill, I think
Johnny Rhodes bill.
Mayor T~EMS. There was a long-term leasing bill which authorized
99-year leases last year.
Mr. BERRY. That ~wou1d be what it was. But on this area, where
housing projects go, and, as I recall, there was a golf course and this
;ort of thing out there-I think that it would be in Mesa-on those
~reas, what law prevails, State law or Federal law?
Mayor TIM5. None of these are developed yet, Mr. Berry, and this
is what we are concerned about. It is what law will prevail there-
Mr. BERRY. When it has been-
Mayor TIMS. When it takes place. We are concerned about the build-
ing codes and the zoning and this type of thing when the land, par-
ticularly the part of the bill as to when the land comes under develop-
ment and there are people other than Indians living in the
development.
Mr. BERRY. I think that is all, Mr. Chairman. I share your concern
on this situation because having been there and been over the area, I
can appreciate your town has to grow in some direction and the only
direction it can grow is on to the reservation area.
The CHAIRMAN. What is the name of the tribe that is to the east
of Scottsdale?
Mayor Tmrs. The Pima Indians; Salt River Indian Reservation that
is there.
The CHAIRMAN. Mr. Sigler, do you have any questions?
Mr. SIGLER. No, sir; I do not.
The CHAIRMAN. Mr. Leppert?
Mr. LEPPRRT. No, sir.
The CHAIRMAN. Thank you very much for a fine presentation.
Mayor TIMS. Thank you.
The CHAIRMAN. The next witness will be Mr. Donald Rider, execu-
tive director, New Mexico Municipal League. Mr. Rider, please.
STATEMENT OP DONALD RIDER, EXECUTIVE DIRECTOR,
NEW MEXICO MUNICIPAL LEAGUE
The CHAIRMAN. We welcome you, Mr. Rider, to the committee and
you may proceed with your statement which I understand is accom-
panied by a position paper on protecting the rights of Indians as well
as a statement on behalf of the city of Albuquerque. Is this correct?
Mr. RIDER. That is correct, Mr. Chairman.
The CHAIRMAN. Do you want to read your full statement?
Mr. RIDER. I was going to read-I have a brief 2%-page statement
I was going to read.
The CHAIRMAN. You may be permitted to do that and the other two
documents will be made a part of the record at the end of your state-
ment.
PAGENO="0085"
81
Mr. RIDER. Thank you, Mr. Chairman.
Mr. Chairman, gentlemen of the subcommittee, I appreciate the
opportunity to appear before this subcommittee to state briefly on
behalf of the New Mexico Municipal League, the league's understand-
ing of certain language found in H.R. 15122 and to submit for the
record the position paper of the New Mexico Municipal League and
the views of the city of Albuquerque.
The New Mexico Municipal League is fully in accord with the hopes
of most Americans that the Indian will receive every education and
economic opportunity and will become an `active participant in our
American political structure. However, the language found in the title
on jurisdiction over criminal and civil actions paints with a broad
brush and removes an Indian residing on Indian land from the State's
jurisdiction. Had the language been limited to the State's jurisdiction
over the tribal government and its civil and criminal jurisdiction, I
would probably not be here today.
Under New Mexico's constitution, an Indian may be elected Gov-
ernor, a member o'f the State legislature, or a county commissioner
and may enact laws governing non-Indians. Yet, if he lives on Indian
land, he would not be subject to these laws if the language under con-
sideration in H.R. 15122 `becomes law. We would ask if this premise
is equal protection of the law?
Approximately 110,000 Indians `live in New Mexico, comprising
about 10 percent of the State's population. Of these, almost 90,000 re~
side on the Navajo Reservation and another 16,000 Indians live in 19
different pueblos under the United Pueblo Agency. The largest pueblo
is Laguna, with approximately 3,000 residents and the smallest pueblo,
Pojoaque, `has an estimated 40 persons.
The Santa Clara pueblo adjacent to the city of Espanola has between
500 `and 600 residents. In the Albuquerque metropolitan area, the
Isleta pueblo totals about 2,000 persons; the Sandia pueblo about 124
persons and the Canoncito Reservation between 600 and 700 persons.
None `of these pueblos meets the population criteria `set by the Com-
mittee for Economic Development for effective local government. Yet,
they are expected to carry on local government activities as well `as
develop and administer civil and criminal codes. T'o effectively meet
the needs of their citizens, they must rely on `the Bureau `of Indian
A ff airs and the State of New Mexico.
T'he State of New Mexico does contribute to the well-being of the
Indian in many ways, `through education, public health programs,
welfare aid, and other `Sta'te activities. These time-tested progr'ams
help both the individual Indian `and the State. What the State's
responsibility or the status `of its program will be if this proposal
becomes effective `appears unclear.
As this subcommittee reviews these proposed `acts and investigates
them further, we woul'd `ask the subcommittee to examine the govern-
mental structure of the various Indian tribes and `pueblo's. The manner
in which the tribal leader's are selected, either by election or appoint-
ment, `may bear on the exercise o'f the tribe's governmental authority.
In the absence of State law applicable to Indian l'ands, will the `tribal
government enact laws covering the m'any circum'stances and situations
in which an individual finds himself today. I wonder if a banker will
lend money to an Indian residing on tribal land if he knows that the
State's uniform commercial code is riot enforceable on Indian land?
PAGENO="0086"
82
Progress is being made today under Public Law 83-280 and co-
operation is being achieved between the State and its Indian tribes.
We hope it will continue.
Thank you for your consideration and the opportunity to be here
today.
The CHAIRMAN. Thank you very much, Mr. Rider. Under the unani-
mous-consent request that we have working, you have used about 4
minutes. That means that we have 26 minutes to divide if the members
of the committee wish to use it. That is approximately 9 minutes apiece.
The Chairman. would ask you two questions. Referring to your
statement, the first sentence in the second paragraph, you state: "The
New Mexico Municipal League is fully in accord with the hopes of
most Americans that the Indians will receive every education and
economic opportunity and will become an active participant in our
American political structure."
By limiting this you do not mean to deny to any of the Indian
citizens any of the civil rights that are guaranteed to them by the
Constitution and its amendments and the statutes of the United States,
am I correct?
Mr. RIDER. That is correct, Mr. Chairman. I think our feeling is that
the Bill of Rights and the Constitution of the United States and State
of New Mexico should apply to the Indians.
The CHAIRMAN. Your statement goes largely to the change that is
made in the current law by the repeal or amendment of Public Law
280 by the Indian rights, so-called Indian rights bill, is that correct?
Mr. RIDER. That is correct.
The CHAIRMAN. Do you take any position at all on the first section
of the bill to which reference was made by our friends from the
pueblo groups this morning?
Mr. RIDER. Mr. Chairman, I think we are in full accord with titles I
and II of the bill.
The CHAIRMAN. With what?
Mr. RIDER. With titles I and II of the bill. I believe we have no quar-
rel with them at all.
The CHAIRMAN. The gentleman from Washington?
Mr. M~Ds. Thank you, Mr. Chairman. Could you tell me very
quickly, Mr. Rider, because we are limited in time here, what is the
status of jurisdiction in the State of New Mexico with regard to In-
dian tribes? Is it all uniform, under different arrangements, or what?
Mr. RIDER. We have not amended our constitution to take jurisdic-
tion as was proposed under Public Law 280. This is my understanding.
However, under the Kake Indian village case in Alaska, it is my un-
derstanding that the state exercised concurrent jurisdiction without
amending its constitution, that the constitution provision in New
Mexico constitution relates to the Indians proprietary rights. I am
not an attorney and I would rather not go any further than that.
Mr. MEEDS. So, you have not assumed the jurisdiction that you are
talking about at this time?
Mr. RIDER. It is my understanding that by the recent enactment
of our particular water pollution control law and air pollution con-
trol law that the State has attempted to assume jurisdiction.
Mr. MEEDS. That the State what?
PAGENO="0087"
83
Mr. RIDER. The State has assumed jurisdiction under the Kake
village case.
Mr. MEEDS. Concurrent jurisdiction?
Mr. RIDER. Yes, sir.
Mr. MEED5. Do you find that Indians residing on tribal laud are
now able to get loans from bankers because of this?
Mr. RIDER. No, sir. I am somewhat unfamiliar with it, whether they
are or not. I do understand that they do receive loans at times~
Whether (they are for homes or not I do not know.
Mr. MEEDS. Do you envision that that status will be changed any
under this law?
Mr. RIDER. Again, it is my understanding that this bill would re-
move the Stat&s, as an example, commercial code application.
Mr. MEEDS. Remove the State's commercial code! application?
Mr. RIDER. The application of our State's uniform commercial
code on civil dealings between the Indian and non-Indian if it occurs
on Indian lands.
Mr. MEED5. Assuming that the Indians did not wish to have the
State have jurisdiction, you are aware that they could also confer
jurisdiction on the State under this bill, are you not?
Mr. RIDER. Yes, sir, I am; and (this is one of the questions that has
puzzled me, will the 19 pueblos and the four of five reservations
which we have to vote on each law as it is passed by the legislature?
What about previous enactments, our 18 volumes of law? Are they
going to have to go back and be selective in adopting these? This
is, I think, some of the questions that this bill does not seem to answer.
Mr. MEEDS. Now, if you were to assume jurisdiction, criminal juris-
diction, would you assume jurisdiction in any way in which-I am
just asking you your personal opinion here for the groups you repre~
sent-would you assume jurisdiction,, criminal jurisdiction, in which
the guarantees of the first 10 amendments of the U.S. Constitution
were not also a part?
Mr. RIDER. No, sir.
Mr. MEEDS. So that the Indians that have testified here about fear
of the State jurisdiction or the State assuming jurisdiction, they
would get the same (thing under your-if you did assume jurisdiction,
would they not, as this bill provides?
Mr. RIDER. It is my understanding, yes, sir.
Mr. MEEDS. With regard to those 10 amendments?
Mr. RIDER. Yes, sir.
Mr. MEEDS. Thank you. That is all.
The CHAIRMAN. The gentleman from South Dakota?
Mr. BERRY. Well, under your joint jurisdiction, Mr. Rider, is it
possible-are the banks making loans in New Mexico or are they not?
Do you know?
Mr. RIDER. I cannot answer positively, sir. It is my understanding
that on occasion the Indian has borrowed money from a bank for, may
I `say, cattle feeding, this type of thing, the same as any other rancher
would be engaged in, but I do not have any personal knowledge of
this.
Mr. BERRY. But the loan, the mortgage is not enforceable, is it?
I mean it cannot be foreclosed?
PAGENO="0088"
84
Mr. RIDER. This, I cannot answer, sir.
Mr. BERRY. I think that is all, Mr. Chairman.
Mr. MEEDS. Mr. Chairman, could I take a minute of my time to ask
the counsel a question?
The CHAIRMAN. You can ask a question through him.
Mr. MEEDS. I wanted to ask a question about this jurisdiction prob-
lem in civil matters. Assuming that the State of Arizona or New Mexico
has concurrent jurisdiction on civil matters, and a contract is made
between an Indian and a non-Indian, the Indian residing on the reser-
vation, does not the non-Indian have recourse to all of the protections
and all of the statutes which would be available to him as any other
person in the State?
Mr. RIDER. This is----
Mr. MEEDS. I am asking counsel this, if I may.
Mr. SIGLER. Mr. Meeds, the answer is "No." The civil courts do not
have jurisdiction ordinarily over affairs-nctions that occur on the
reservation if those actions are a part of tribal government activities.
Now, if you ask me whether a bank can foreclose on a chattel mortgage
on some cattle, I do not know. I would have to check it. I think not.
Mr. MEEDS. Personal property?
Mr. SIGLER. I said I do not know. I would have to check.
Mr. MEEDS. This bill would not affect in any way the real property
questions of trust lands and things like that, would it?
Mr. SIGLER. No. I think your premise, `however, is probably faulty.
I do not believe that is concurrent jurisdiction in the sense that you
are using it.
Mr. MEEDS. Where is my premise faulty?
Mr. SIGLER. I thought you stated assuming the States had concur-
rent jurisdiction with the tribes and what I am saying is, I do not
think that is true.
Mr. MEEDS. Well, I am just using what he has said. I do not know
either. It is your opinion that they do not have.
Mr. SIGnER. That is my judgment, yes.
Mr. MEEDS. So that if you do not have concurrent jurisdiction, the
testimony which you have given with regard to that aspect of it
would not a~pplv ~
Mr. SIGLER. That is right. At this time. However, if his statement
is correct, then at the time New Mexico under the present Public
Law 280 `wished to amend its constitution, I assume it would have
jurisdiction.
Mr. MEEDS. Thank you, Mr. Chairman.
The CHAIRMAN. Thank you very much.
(The documents previously referred to follow:)
NEW Muxico MUNICIPAL LEAGUE INFORMATION MEMORANDUM 68-2
Subject: Position Paper On Prot&~ting the Rights of Indians: HR. 15122, S. 1843
and Senate Amendment No. 430 to HR. 2516.
From: Donald 0. Rider, Executive Director.
Date: March 27, 1968.
The New Mexico Municipal League is an association oi~ cities, towns and
villages governed by incumbent elected or appointed municipal officials. It is
concerned with urban affairs and municipal government in New Mexico and
PAGENO="0089"
85
those policies which affect the people and the orderly growth and development
of these urban areas.
The New Mexico Municipal League wholeheartedly endorse those past Con-
gressional policies which have encouraged the Indian to become a member of
society and enable him to develop his educational and economic ability to the
fullest extent.
It is our belief, however, that certain provisions of H.R. 15122 and S. 1843
and Senate Amendment No. 430 to HR. 2516, reverse this Congressional policy-
that Title HI, Jurisdiction Over Criminal and Civil Actions, in these measures
divorces the Indian tribe from the family of governments and, in fact, segregates
the Indian on tribal land in the fear that once leaving such land he will be
subject to state law with which he is unfamiliar and which is unknown to him.
In essence, the language found under these Titles says to the Indian "you must
live under one set of rules while residing on tribal land but another set of rules
whenever you leave the tribal lands." If `the Indian is to enjoy all the fruits
and benefits of American society without confusion and without conforming to
a double standard, then he must prepare himself from his very beginning.
In reviewing H.R. 15122 and S. 1843, the New Mexico Municipal League sup-
ports the Intent of Titles I and II. However, it should be noted that there is no
language which grants an Indian, either male or female, `the right to select by
popular election the governor or the members of a tribal governing `body. Since
`their selection varies from pueblo to pueblo and tribe to tribe, we submit for
referral a copy of New Meceico Indians by Dr. Anne M. S'm'ith,m Museum of New
Mexico, Research Records No. 1, 1966. This booklet details, `by separate `para-
graphs, the governmental structure and method of seleciting tribal officers on
each of the pueblos and reservations. In numerous instances, the tribal leaders
are selected by the religious leaders, the caciques.
The New Mexico Municipal League does take exception to the language found
in Title III, Jurisdiction Over Criminal and Civil Actions, in these measures.
This language effectively repeal's Public Law 83-280, 28 IJ.S.O.A. 1360.
Indian p'ueblo's abound throughout New Mexico. There are nine'teen `pueblos
and five reservations which are wholly or partially within New Mexico. Santa
Clara pueblo land extends into the heart of the City of Espanola and commercial
development, serving the people of Es'panola, has occurred on this land.
Two pueblos and one reservation are found in the Albuquerque metropolitan
area; in fact, interposed between the Town of Bernalillo on the north and the
Village of Los Lunas and the City of Belen on the south. `The continuing urban-
ization of the Albuquerque metropolitan area and the development Of Indian
land will have an effect, either good or bad, on this area.
While it may be argued `that the s'tate of New Mexico has failed to assume
jurisdiction over such tribal land's, `this assumption Is not entirely correct. The
state of New Mexico has begun on a step by step ba's'i~ to exercise jurisdiction
in certain vital areas, namely water and air pollution control.
New Mexico Laws of 1967, Chapter 190, the Water Quality Act, defines water
as "all water including `water situated wholly or partly within or `bordering upon
the sta'te, whether surface or subsurface, public or private, except private waters
that do not combine w'ith `other `surface or `subsurface water"; and further di-
rects that the water quality control commission "shall adopt, promulgate and
publish regulations to `pre'vent or abate water pollution in the state or in any
specific geographic area or watershed of the state or in any part thereof, or
for any class of waters."
New Mexico Laws of 1967, Chapter 277, the Air Quality Control Act, grants
to `the state board of public `health similar jurisdic'tion over all areas of the state.
I Dr. Anne M. Smith received her Ph. D in Anthropo'ogy from Yale University in 1940.
She h5s served as Curator I and Assistant Curator at the Museum of New Mexico during
the period from July, 1957 to June, 1965, with time out as a research associate for a
Rural Health Research Project (U.S.P.H.S. RG-5615). In addition to lecturing at the Uni-
versity of New Hexico and the College of Santa Fe, Dr. Smith has published: Tribal Distri-
bution in the Great Basin, Am. Anth. Vol. 40, No. 4, 1938; Health and Disease in Northern
New Mexico, a Research Report, Institute of Behavioral Sciences, U. of Cob., Feb. 1962;
New Mexico Indians Today, Museum of New Mexico Research Records, No. 1, 1966; Analy-
sis of Basin Mythology, mss.; Northern Ute Ethiiography, mss.; The Concept, "Health"
Among Spanish-Speaking Villagers of New Mexico and Colorado, Health and Human Be-
havior, Winter, 1963, Vol. 4, pp. 226-234.
PAGENO="0090"
86
If Indian land in nrban areas is not subject to such regulation, the health of
many persons living adjacent to such land can be endangered without state gov-
ernment being able to take appropriate action. The ability of the state of New
Mexico to assume such jurisdiction is clear under the doctrine set forth in
Organized Village of Kake v. Egan, 360 U.S. 60.
While Public Law 83-280 was enacted under the assumption that states such
as New Mexico would have to amend their constituitions to assume jurisdiction,
the 1961 Supreme Court decision cited above seriously challenges this assumption,
The Alaska Statehood Act and the Alaska Constitution provided that the
United States retained "absolute jurisdiction and control of Indian property
(including fishing rights) ." The State of Alaska had attempted to invoke state
police power jurisdiction to regulate use of salmon traps by the Kake Village
Indians. The Indians claimed they were outside state regulatory jurisdiction.
The United S~tates, on behalf of the Indians, argued that the legislation in the
Alaska Constitution and Statehood Act prohibited the state from `any regulation
of Indian fishing rights. Justice Frankfurter, writing for the majority, held as
follows:
"The principal dispute now concerns the meaning of Section 4 of the Statehood
Act in which the State disclaimed all right and title to and United States retained
`absolute jurisdiction and control' over any lands or other property (including
fishing rights), the right or title to which may be held by any Indians, Eskimos,
Aleuts (hereinafter called natives) or is held by the United States in trust for
such natives. 396 U.S. 60, al 69."
Justice Frankfurter then goes on to point out that the parties were proceeding on
the assumption that if the Kake Indians had "fishing rights" within the meaning
of Section 4 of the Statehood Act, then the State could not apply its law.
"The assumption is erroneous. Although the reference to fishing rights is unique,
the retention of `absolute' Federal jurisdiction over Indian lands adopts the
formula of nine prior Statehood Acts. Indian land has alawys remained `under
the absolute jurisdiction and control of the United States.' 36 Stat. 557, 569; yet in
TVilliams v. Lee, 358 U.S. 217, 220, 223, we declared that the test of whether a
State law could be applied on Indian-reserved land was whether the application of
that law could interfere with reservation self-government. The identical language
appears in Montana's ~8tatehood Act, 25 Stat. 676, 677. In Draper v. Llnited ,S'tates~
164 U.S. 240, the Court held that a non-Indian who was accused of murdering an-
other non-Indian on the Montana reservation could be prosecuted only in the
State courts. The Montana statute applies also to North Dakota, South Dakota,
and Washington. Identical provisions are fonnd in the acts admitting New Mex-
ico, (36 Stat. 557, 558-559) and Utah (28 Stat. 107, 108) and In the Constitution
of IOaho . . . and Wyoming , . . which were ratified by Congress.
"Draper and Williams indicate that `absolute' federal jnrisdiction is not in-
variably exclusive jurisdiction. The momentum of substantially identical past
admission legislation touching Indians carries the settled meaning governing
the jurisdiction of states over Indian property to the Alaska Statehood Act in
light of its legislative history.
"The disclaimer of right and title by the state was a disclaimer of proprietary
rather than governmental interest. It was determined, after some debate, to be
the best way of insuring that statehood would neither extinguish nor establish
claims by Indians against the United States."
Mr. Justice Frankfurter proceeded to review the history of the legal relation
of Indians to the various states and pointed out that the strong tendency of
Congressional action was toward permitting the ever broader assumption of au-
thority by the states over Indians within their boundaries. He quoted with ap-
proval the following language of New York, cx rd Rays vs. Martin, 324 U.S.
496, 499: "In the absence of a limiting treaty obligation or congressional enact-
ment, each state had a right to exercise jurisdiction over Indian reservations
within its boundaries."
Mr. Justice Frankfurter sums up his decision in these words:
"These decisions indicate that even on reservations, state laws may be applied to
Indians unless such application would interfere with reservation self-government
or impair a right granted or reserved by Federal law."
On the basis of this decision of the Supreme Court, it can be argued that con-
trary to the assumption of the drafters of Public Law 280 as it now stands, the
PAGENO="0091"
87
language in the New Mexico Constitution, referred to above, does not impose
or create a constitutional impediment to the assumption of state jurisdiction.
It should be borne in fund that Public Law 280, as presently drawn, carefully
1)rotects the proprietary interests of the Indians in their lands and other species
of property. So it can scarcely be argued that the proposed bill is necessary to
prevent a state from despoiling the Indians of their property. The real purpose
of the present Public Law 280 is to encourage that progressive trend toward uni-
form state jurisdiction over Indian and non-Indian citizens, which Justice Frank-
furter approvingly refers to in his decision in the Kake Village ease. In view
of the anachronistic doctrines of Indian sovereignty, and immunity from suit, as
well as the extreme difficulties arising out of the indispensibility of the United
States iii actions involving Indians and Indian tribes and all the forbidding
iroblems of the United States' immunity arising out of that issue, it would be most
undesirable to have an expression of Congressional intent at this date `to retreat
from the promising steps spelled out in the Kake Viila/ge case toward uniform
state jurisdiction and take a long step backwards and thereby encourage the In-
dians in the belief that they can forever remain independent of state jurisdiction
as so many enclaves of land and people enjoying numerous benefits from the state
but resisting the uniform and non-discriminatory application of the police power
of the state. In the long run, the solution of the many problem areas `between the
state and its Indian citizens, in the areas of taxation, development of natural
resources, etc., will require at some future date the integration of Indian people
and Indian country into the general framework of state law. A step backward at
this time would very possibly result in a serious and unnecessary setback to the
long-range solution of state-Indian problems.
The language contained in Title III of H.R. 15122 and S. 1843 raises more
jurisdictional questions that are unanswered. In New Mewico Indians, Dr. Smith
stated:
"The Indians have demonstrated their desire for education in many ways.
Table IV shows the proposals made under the Economic Opportunity Act and the
number of requests for Project Headstart programs. Preschooling, followed by
good schooling, will develop a familiarity with aspects of the American economic
system which at the present time have little meaning for Indians whose security
in the past has been based on the group.
"Yet undoubtedly closer relations with non-Indians will involve clarifying
many legal uncertainties. The question of dedication of land for State roads
going through Indian reservations has `already proved a thorny problem for
the State Highway Department and Santa Clara. The location of interchanges
which will markedly affect Acoma has been `argued `about for more than a
year and is not yet settled. One basic problem is the maintenance of law and
order on Indian land. With the exception of m'ajor crimes, which are handled
in federal courts, law and order on reservation lands are maintained by tribal
police and courts. A criminal incident which too'k place on the Nav'ajo reserva-
tion points up certain legal problems when no Indian is involved. Apparently the
State had no jurisdiction, since the alleged crime occurred on reservation land;
and neither federal nor Indian authorities claimed jurisdiction, because no
Indians w-ere involved. A judge dismissed a case because, he said, State courts
have no jurisdiction to try a case brought by an Indian against a non-Indian
for damages resulting from an automobile accident occurring on a reserva-
tion. Still another kind of legal tangle w'as revealed when a pueblo man was
tried by his tribal court and `sentenced to serve time in the Santa Fe City jail.
(The city has an agreement with several pueblos to hou'se prisoners.) The in-
dividual concerned charged that his civil rights had been violated.
"Another legal problem arises from the fact that the State cannot enforce com-
pulsory `school attendance laws on a reservation without the consent of the tribal
authorities. The State has sought authority to enforce regulations regarding `air
polution against industry located on reservation land leased from Indians.
There is also a problem concerning use of city or county fire-fighting facilities
for fires on Indian land.
"Certain problems result from the Indians' special status. In 1924 Indians
were declared full citizens of the United States. As such, they are subject
to state and federal laws when `off the reservation. They pay federal and state
income taxes, gasoline, sales, and excise taxes. They are eligible to vote and
PAGENO="0092"
88
serve on juries; they must serve in the Armed Forces of their country just
as do other citizens. It should be added that they have served with distinc-
tion in all branches of the Armed Forces. Since 1948 they have been eligible
to vote in New Mexico, but only recently have they made much use of this
privilege, because of the fear that, if they voted, their special status in regard
to BIA and USPII services and the trust arrangeitients protecting their land
might be endangered. The Senate Judiciary Subcommittee on Constitutional
Rights in 1964 completed a two-year study on the rights of American Indians.
Most of its recommendations concerned protection of the civil rights of Indians,
but the Committee also recommended that the United States give its consent
to any state to assume, in whole or in part, civil and/or criminal jurisdiction
over Indian reservations, provided that the Indian tribes involved also give their
consent. Indians have been jealous of a `tribe's right to maintain its own code
of law and order on a reservation, and the states have hesitated to take on the
expense of enforcing law on Indian reservations. This question will undoubtedly
be the subject of much consideration in the future on the part of the State, the
Indians, and the BIA. All the legal problems mentioned above should be ex-
plored, and possible solutions should be sought, without delay, as relations
between Indians and non-Indians become more frequent. Other states with large
Indian population's, such as South Dakota, have already faced these problems."
The language found in HR. 15122 and 5. 1843 may answer her questions but
raises other more `basic questions; such as:
1. Will an Indian, residing on trIbal land, be subject to state tax laws such
a's the income tax or the gross receipts `and compensating tax if:
a. he is gainfully employed in `an occupation off Indian land; or
`b. he operates a business on tribal land that is adjacent to `commercial
development on non-Indian land? Santa Clara pueblo land extends into the
commercial heart of the City of Espanol'a. A shopping center has been op-
erating on this Indian land for a number of years. If any of these busi~
nesses is owned by a Santa Clara Indian, will this Indian owner be subject
to a state income tax, or `a gross receipts tax? If he is not, he places his non-
Indian competitor who operates a similar business across the `street at such
a competitive disadvantage that the non-Indian operator who pays taxes
will be forced out of business. In essence, an Indian engaged in a business
on Indian land would enjoy "free port" status and not be subject to state
tax laws.
2. What jurisdiction does a state possess If an enterprise is owned by an
Indian or Indian tribe but its operations are leased to a non-Indian?
3. What court has jurisdiction over a traffic accident between an Indian
and a non-Indian that occurs on a state highway crossing Indian land?
4. Will the state be able to enforce traffic regulations against an Indian
who violates a regulation on a state highway which crosses Indian land?
5. May the state or one of its political subdivisions enforce health, housing
and other sanitary codes on Indian land to be subdivided for leasing and use
by non-Indians?
6. May the state legally spend money for educational or welfare purposes
for Indians on Indian land if the Indian is not subject to such laws as aid to
dependent children or aid to the blind?
7. Will the state be able to regulate the exploitation of natural resources,
such as oil and gas conservation or uranium mining, on Indian land?
The New Mexico Municipal League recognises and is appreciative of the many
efforts made by the Indians to improve their education and economic opportunities
as well as their efforts to preserve their culture and heritage. The state of New
Mexico and the nation gain with each advancement made by the Indian; how-
ever, the language found in Title III of these two measures creates division
rather than integration.
Some of the nineteen pueblos and five reservations may accept,some state law
and not others. Some state law may be applicable to some tribes and not others.
The administrative morass in which state agencies will find themselves will be
insurmountable.
Under the dicta set forth in Orga~nized Village of Kake v. Egan and the pro-
visions of Public Law 83-28O~ the state of New Mexico will be able to exercise
its responsibilities as Its resources permit. The New Mexico Municipal League
urges that the state be allowed to continue to function under these laws and that
Title III in HR. 15122 and S. 1843 be deleted from these two measures.
PAGENO="0093"
89
(exerpt)
CITY OF ALBUQUERQUE,
AZbu~querque, N. Mew., Marc1~ 27, 1968.
Mr. DoN RIDER,
Ewecutive Director, New Mewico Municipal League,
Santa Fe, N. Mew.
DEAR MR. RIDER: There is enclosed a statement concerning legislation relating
to jurisdiction of Indian tribes and matters on which you will be testifying for
the New Mexico Municipal League Friday, March 29, 1968 in Washington, D.C.
Will you please deliver the attached statement from G. B. Robertson, City
Manager of Albuquerque, relating to this city's particular position on this pro-
posed legislation and explain to the committee that if further notice had been
possible, members of the city governing body would have been present to testify
in person.
Your courtesy in this matter will be appreciated.
Very truly yours,
UNITED STATES
DEPARTMENT OF THE INTERIOR
BUREAU OF INDIAN AFFAIRS
1965
FRANK L. HORAN,
City Attorney.
PAGENO="0094"
:90
A STATEMENT ON BEHALF OF THE CITY OF ALBUQUERQUE, N. Max., RELATIVE TO
PROPOSED AMENDMENTS TO PUBLIC LAW 53-280 RELATIVE TO INDIANS
We are very recently advised that there are several proposals now pending
in Congress to amend Public Law 83-280 (67 Stat. 588) so that the State of
New Mexico (or any other state) may not exercise jurisdiction over Indian
country unless the Indian council or tribe consents to the jurisdiction. We
understand a hearing on one of these bills will be Friday of this week, March 29.
I am viewing the matter in its relationship to Albuquerque. There are three
Indian pueblos near Albuquerque: Isleta on the south, Laguna on the west,
and Sandia on the .north. Sandia Pueblo is 10 miles from the northern City
limits; the Isleta Pueblos is 10 miles from the south City limits; Laguna is
85 miles away.
The proposal would prQvide that neither state legislation nor city and county
legislation would apply to Indians unless they took affirmative action to approve.
It may be helpful to illustrate some of the possible points of disagreement.
it has been proposed that a pulp mill be established on the Isleta Indian
Reservation south of Albuquerque. The location in the Rio Grande Valley would
assure distribution of the air pollutants throughout the Valley area of Bernalillo
and Sandoval counties, and the welliknown contaminants from the pulp mills
would become part of the atmosphere in this area. If the proposals before
Congress were enacted the City of Albuquerque could do nothing about it, nor
could the State of New Mexico without the consent of the Isleta Tribe. The
latter may hardly be expected to accept control where the financial inducements
for tribal gain are so great.
Since the building of the Panama Canal, malaria control through mosquito
abatement has been familiar to Americans. Along the Rio Grande Valley, mos-
quito breeding is a continuing hazard which has not been reduced in systematic
fashion by unified efforts at control because of the overlapping governmental
jurisdictions which extend along the river and the lack of authority in certain
special service districts to utilize funds for such purpose. If the legislation is
passed, the effort to unify the control over areas of this kind will be abortcd
by the power of the Isleta Pueblo in this area to refuse to accept the responsi-
bility for doing their part in the tribal area.
Although discussion of the problems of industrialization in our Indian
pueblos may appear speculative as of today, recent legislation enacted by Con-
gress for the encouragement of industrialization in the hope of improving the
lot of American Indians does provide economic inducements to manufacturers
which will ultimately turn speculation into reality. When this occurs the other
results of industrialization may be expected to follow. It is not hard to foresee
that families working in or with such industries will have school children
and that convenience will dictate the building of school facilities on tribal
areas. We have already found in New Mexico that compulsory school attendance
does not apply to the Indians; and one can easily foresee that this kind of
differentiation will result in a denial to the Indian child of his right to an equal
education, not because of the selfishness of the white man, but because of the
existing restrictions on the enforcement of school attendance laws and the
indifference of some tribal leaders to the need for education.
A food processing plant presently exists on one of the nearby Indian reserva-
tions. This plant, and others in the future, must depend on off-reservation sales.
It is essential that any such food processing operation comply with all state
and local laws relating to food sanitation, water supply, liquid and solid waste
disposal, vermin control, labeling, weights and measures, etc.
The collection, transportation and disposal of solid wastes must be handled
on an area-wide basis. Most governmental units are too small to economically
handle this land pollution probleiin by themselves. The only solution lies in a co-
operative, area-wide approach. The City of Albuquerque has just received a
$65,000 United States Public FIe~iJtIi Service planning grant to plan for effective
solid waste disposal for the Middle Rio Graiide Area from Bernalillo to Belen.
This area includes the densely populated areas of two Indian reservations.
PAGENO="0095"
91
This metropolitan area shares problems of surface and sub-surface water
resources and problems of water pollution control with nearby Indian reserva-
tions. Pollution producing activities on au Indian reservation may adverse1~ affect
the quality of this precious natural resource for all nearby or downstream private,
municipal or industrial water users.
The Welfare Department of the State regards the Indian tribes as perhaps
the most serious social problem matrix with which they have to deal. That this
is SO for obvious reasons need not be argued. However, if the proposed legis-
lation is to be enacted, the attempts of the State to require actions which will
tako care of the dependent children, the sick and the disadvantaged will run
head-on into the prohihltion contained in the proposed legislation against action
taken without a consent of the tribe.
Recently, in the metropolitan area of Albuquerque an initial attempt has been
made to establish regional planning, and all agencies of the Federal Government
responsible for administering programs of the Demonstration Cities Act of 1969
have insisted that the region must include the Indian pueblos I have mentioned,
together with some surrounding areas. A council of governments has been estab-
lished and has determined to invite the Indian tribes to participate in its govern-
ment and operation. The proposed legislation can and will give a veto ro\ver
to the tribal leaders on proposals made by the Council of Governments and will
effectively interfere with regional planning.
That the doubts here expressed are not academic is demonstrated by the
result of an effort by the Village of Espanola to annex a small part of the Santa
Clara Indian Pueblo to the village and to impose its village one-cent sales tax
on sales made by the supermarket which leases land from the Indians there.
The Supreme Court of New Mexico in 1961 ruled that the tribe is a political
entity over which the village can exercise no jurisdiction. Your Food ~8tores v.
T/illage of Espanola, 68 N.M. 327, 361 P. 2d 950. As a result, the merchants in
the shopping center have an advantage over other merchants "across the street"
and the village is supplying services to an area which is not contributing its
fair share to the community.
A further illustration of the kinds of controversies which have already oc-
curred is the case of Batehelor v. Chancy, 74 N.M. 717, 398 P. 2d 49 (1965).
There the creditor brought suit on a promissory note against an Indian who lived
not on the reservation but on land leased from the United States under the
Taylor Grazing Act. The ~upremne Court of New Mexico followed the rule
announced by the Supreme Court of the United States in Organized Village of
Rake v. Egan, 399 U.S. 60, 82 S.Ct. 562, 7 L.Ed.2d 573 and ruled against the
debtpr.
Again, In 1966, a natiVe of New Mexico ran over an Indian on a highway
running through an Indian reservation. The survivOrs sued for civil damages and
the defendant asserted that the law of New Mexico does out apply to tortious
conduct on an Indian reservation. The Supreme Court of New Mexico overruled
the defense. Paiz v. Hughes, 76 N.M. 562, 417 P.2d 51.
These cases, and others not reviewed here, demonstrate hoiv jurisdictional
harriers are used to interfere with tax administration, contract performance,
and tort liability sometimes with success and sometimes not. The proposed legis-
lation will increase these barriers and build a wall around the Indian. What is
intended to protect him will ~ut isolate him. It is directly contrary to our present
momentum by which the Indian and other minorities are taking their rightful
place in the civilization of the Twentieth Century.
Although this statement has been formulated by the City Manager of Albuquer-
que and his professional staff, it embodies the conclusions on policy matters
w-hich have been reached by the governing body, that is, the City Cnmmission
of Albuquerque.
Respectfully submitted.
GARLAN B. ROBERTSON,
City Manager.
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92
SANTA CLARA
SANDOVAL COUNTY
L
~-JEMEZ COCH T~
ZI S To DOMI GO
SANTA ANAJ IDF:L_SAN1PEIIPE
J L
as SANDIA' iii:
VALENCIA COUNTY
1 ~ BERNALILLO COUNTY
COM -, T SLET -~
~ YUVI:.i:.:::: .i.::~:~ ii iiFr~ TORRANCE COUNTY
PBESENT BOUNDARY ::::.::::::~:::::~`:_-
BOUNDARY PROPOSED BY NEW MEXIYO STATE PLANNING OFFICE I
RESERVATIONS
0 20 39 ~4O MILES - -
SCALE
MIDDLE RIO GRANDE COUNCIL OF GOVERNMENTS
`rue CI~I1~IAN. `The next witness is Mr. Clarence Acoya, executive
di rector, New Mexico Commission øn Indian Affairs. Mr. Acoya, we
are glad to have you before the committee. Do you have a written
statement?
STATEMENT OP CLARENCE ACOYA, EXECITTIVE DIRECTOR,
NEW MEXICO COMMISSION ON INDIAN APPAIRS
Mr. ACOYA. Yes, sir; I do. Honorable Chairman and members of the
committee, I have a statement from the Governor of the State of New
Mexico in behalf of the Indian pueblos. I wish to read the statement,
sir.
The CHAIRMAN. You may proceed.
Mr. ACOYA. A statement in behalf of the 19 Pueblo Indians of New
Mexico.
Mr. MEEDS. Do we have copies? You do not have a Qopy?
Mr. AcoYA. No, sir; I do not. I just go~ this this morning.
The CHAIRMAN. He can read it and we `will pass it around.
Mr. ACOYA. Thank you.
I am `asking Clarence Acoya, Executive Director for New Mexico Commission
on Indian Affairs to convey my support in the direction expressed by the letter of
transmittal and resolution adopted by the All-Indian Pueblo Council of New
Mexico.
The resolution expresses concern for sections of Title I and II of S. 1843,
Where in the opinion of the All-Indian Pueblo Council, consititutes an invasion
upon their inherent authority to administer justice within the scope of their
governmental organizations and a threat to the total way of self-government
justified as being sovereign.
It has been my understanding, through my contact and association with the
Pueblo Indian entities in `the State of New Mexico, that their people have always
had the basic guarantees of freedoms parallel to those found in our own Bill of
Rights.
LOCATION KEYT
~XICO
I
PAGENO="0097"
9~
I would appreciate your consideration ~or revision oc~ those sections i~ the bill
so `that the Pueblo people are not threatened in the `direction of undue ~haM~h1p
leading to `a breakd~'wn in their systems.
It is my sincere desire that the Indian citizenry of New Mexico work' `out a
system conducive `to continued good working `relationships w~t,h' `all oar/ cltiz~ms
in Qrdei~ that we continue the harmony for the sake of a meaningful `developi~nt
in the direction of progress for all. Thailk you for the opportunity to convoy this
message. David P. Cargo, Governor `of the State `of New `Mexico'.
The `CHAIRMAN. We have a statement that was `presented a~ a part
of Mr. Montoya's statement; but it was not put in the record, becai~ise it
did not show that it ~as signed. At least I could not see that my copy
was signed.
Now, this is `all very well and good but what position does the Gov-
ernor take on this legislation at the present time? I~ he for the Indian
rights bill as it is presented in Senate bill 1843, House bill 15122, ,~n'd
House bill 15419, or is his position that he wants `a closer considera-
tiOn of titles I and IT of `the Senate bill 1843?
Mr. AC0YA. Yes, sir. This is it. He is in favpr of supporting the
Pueblo Indians in the revision or what they are asking under titles I
and II, sir.
The CHAIRMAN. Thank you very much.
The gentleman from Washington?
Mr. MEED5. Just a preliminary question. Are you representing `the
Governor here? Do you speak for him in all respects on this matter?
Mr. AOOYA. Yes, sir; on Indian matters.
~r. MEEDS. Where `is the State of N~w Mexico with regard to their
constitutional revision or whatever is necessary to acquire jurisdic-
tion under 280? , ` `
Mr. ACOYA. They have never entertained the matter, sir. ~s~i~tter
of fact, under the Constitution, of course, `a disel'ain~er is `this, that the
State `will never `assume' jurisc~iction over Indi~n lanes unles~,' it is
either revised, the Constitution is revised through reférend~um or by a
constitutional vote. `
Mr. MEEDS. And is that being proposed at all at the present time?
Mt., AáorA. No, sir; never has.
Mr. MEEDS. So tha~ `the posi~i'ons taken by former witnesses that `theT
prevalence `arising from the lack `of jurisdiction by conim,nn'ities and
by States, there does not `appear to be much relief in sight for them at
the present time b~r the State taking jurisdiction, does there?
Mr. AoorA. No', Sir. That is true. ` `
Mr. MEEDS. If you-and `speaking for `the GovernQr-r-if the State
of New Mexico was to take juri'sdidtion, would it be your position
that the first 10 amendments to the U.S. Constitution should not apply
to Indians living on reservations? ~`
Mr. AC0YA. If the State did `take jurisdiction?
Mr. MEEDS. Right.
Mr. ACOYA. I think his position is that he supports that `the ilill
of Rights apply with the exception of titles I and II be worked çut
so that it would beeonduoive to continued ,goo~I relationship with the
Indian pueblos. ` ` ` `
Mr. Mis. Are you aware that title I i's, in effect, `a granting, of the
first 10 amenthnents to' Indians on reservations?
Mr. ACOYA. sir, I did not get the question.
93-452-68-7
PAGENO="0098"
94
Mr. MEEOS. Are you aware that title I of this proposed bill is iii
effect granting of the first 10 amendments tQ the Indians on reser-
vations?.
Mr. AOoYA. Yes.
Mr. MEEDS. And that title II is establishment of model codes or a
model code for criminal matters and civil matters on Indian reser-
vation.s? Are you aware of that?
Mr. AcorA. Yes.
Mr. Mm~ns. How would you suggest that the first 10 amendments to
the United States Oonstitution be made applicable to the Indians in
any other way than by passage of law either by the State or by the
Federal Government?
Mr. AC0YA. Well, I believe.~ sir, that the Indians themselves with
their law-and-order nodes and their constitutions, they have allowed
this type of thing within their own jurisdiction In other words~ that
their constitutions have allowed their people those rights or freedoms
under the Bill of Rights.
Mr. M~ans. You feel that they have, then, ait this present time,
Indian people have at the present time all of the rights of the first
10 amendments to the United States Constitution?
Mr. A.COYA. Yes, sir; I do.
Mr. MEEDS. Are you aware of any problems that have arisen with
regard to alleged persecution of religious beliefs on Indian reser-
vations in the State of New Mexico?
Mr. AO0YA. Not `on those that were expressed this morning, sir, in the
respect that the people that were in this position primarily those
people that would not conform to `the ways of their own pueblos, con-
forming to the customs and traditions of their respective pueblos.
Mr~ Mm~os. Well, what if those customs and conditions were in effect.
a violation of religious freedom?
Mr. AO0tA. As I' understand, sir, these customs and traditions are
not in any way violations of any religious beliefs.
Mr. MEEDs. Well, I have information, `and you may kno* more abOut
it than I do, but about ~ months ago a tribal council of the pueblo at
Isleta passed an ordinance pi ohibitrng a certain Catholic priest from
coming on the reservation to hold services. A group who supported the
priest took the matter to the trib'tl court The court declared the ordi
nance contrary to the pueblos' constitution The councij called the
judges before it and purported to impeach them When the tribal
judges refused to accept their imprisonment and to surrender their
offices, the power of their offices, they were incarcerated for several
days by the order of the council. Are you aware of that ~
Mr. AOOYA. Yes, sir; I am.
Mr. MEED5. Did that ~otually take place?
Mr. ACOYA. Yes; it did.
Mr. MEEDS. Would you call that a practice of religious freedom in
that pueblo?
Mr. ACOYA. As I understand, there is a-from the Governor's stand-
point, if I may, sir, this is considered a local situation where the local-
ity itself has the ability to work out its own problems In this case,
where we find this type of thing, it was the Isleta Pueblo's position to
do as it saw fit within its own powers of the government to' handle such
a situation.
PAGENO="0099"
95
Mr. MEEDS. Well, do you think that the Indian people on reserva-
tions should be made that much different that they can work out sit-
uations locally such as that where religious freedom is threatened?
Mr. ACOYA. Well, I think the State's position is this, that the local
people can work out their own problems, that the State really has no
jurisdiction. So, I `believe that the feeling is that the Indians have their
freedoms, have their own government, they have a right to work out
their own problems.
Mr. MFAEDS. You said earlier that you thought the first 10 amend-
ments to the U.S. Constitution presently apply to these Indians. Do
you call that the application of the first 10 amendments, specifically
the first amendment to the U.S. Constitution, where a person can be
jailed and a Catholic priest can be prevented from conducting religious
services? Is that application of the first 10 amendments?
Mr. ACOYA. Well, here again, sir, if I may, we believe that the
Pueblo Indians within their own tribal governments in application
of the-
Mr. MEEDS. You are not answering my question, sir. I am asking
you simply, Do you believe that is an application of the first amend-
ment to the U.S. Constitution where a Catholic priest can be prohibited
from conducting services? Is that religious freedom?
Mr. ACOYA. I do not `believe so.
Mr. MEEDS. I do not believe so, either.
Mr. ACOYA. If I may, sir-
Mr. MEEDs. So the only conclusion we can arrive at from that is
that at least in that instance they did not have religious freedom, is
that not correct?
Mr. ACOYA. I would say not.
Mr. MEEDS. And if this bill would provide religious freedom for
these people, would not you think it would be a step in the right di-
rection?
Mr. AcorA. I believe so.
Mr. MEi~os. Thank you.
The CHAIRMAN. Are you speaking now for the Governor or for
yourself in answer to the last question?
Mr. MEEDS. He said he was speaking for the Governor in all re-
spects, Mr. Chairman.
The CHAIRMAN. I am asking the witness, Are you speaking for the
Governor or for yourself in answer to that last question?
Mr. ACOYA. I speak for myself, sir.
The CHAIRMAN. You speak for yourself on the last question. I
thought so.
Mr. MEEDS. Mr. Chairman-
The CHAIRMAN. The Chair is not going to stand to have any member
of the committee start an argument at this place. If you want to ask
the gentleman another question, the' Chair will allow it. We are not
going to argue here in the committee.
Mr. MEEDS. Mr. Chairman, I asked initially, my first question was
whether he spoke for the Governor in all respects and he said he was.
The CHAIRMAN. And the gentleman got carried away with his own
questioning and he went beyond the question that the witness had in
mind. Now, if the gentleman wants to ask him again as the Chair ask~
PAGENO="0100"
96
him, he can go ahead and do it but he can impeach his own witness
if he wants to.
Mr. M~EDs. I do not seek to impeach him. Either the witness speaks
for the Governor or he does not speak for the Governor.
The CI~AIRMAN. The gentleman from South Dakota?
Mr. BERRY. Just one question, Mr. Acoya. Now, is it your position
that you oppose this legislation? Is not that your position? You are
opposed to the passage of this Senate bill?
Mr. ACOYA. As I understand from the Governor's message, sir, he
opposes two titles that ~ementioned, title I and title II, sir.
Mr. BERRY. What about 280, the repeal covered by 280? What is his
position?
Mr. AOOYA. His position is he wants to see the repeal of Public Law
280.
Mr. BERRY. lie does?
Mr. AOYA. Yes.
Mr. BERRY. Thank you.
* The CHAIRMAN. Does the gentleman from Idaho have any questions?
Mr~ MCCLURE. You say the Governor wants to seek the repeal of
Public Law 280?
Mr. AOOYA. Yes, sir, that'is rights
Mr. MCCLURE. Can I ask you why he does? Why does he wish to see
that repealed?
Mr. ACOYA. He believes this, sir, that the Indiaus should be con-
sulted. The Indians should make it known that if they want juris-
diction, State jurisdiction, then~ therefore, with the consent clause, this
would allow them to do it. I mentioned before, sir, that there was never
a case that was-the occasion never arose for Public Law 280 to be
implemented either through the l~gislature or through aconstitutional
vote.
Mr. BERRY. Arid so it has been no problem in the past?
Mr. ACOYA. No problem at all, sir.
Mr. BERRY. Public Law 280 has posed no threat toihe Indian people
of New Mexico?
Mr. AC0YA. No.
Mr. BERRY. Because of State a~tion?
Mr. ACQYA. Yes, sir.
Mr. BERRY. And its presence, the whole present trend poses no threat
to the people of New MexicO as far as they are Concerned?
Mr. ACOYA. No; not as far as we can see.
Mr. BERRY. Would it be a fair statement, trying to distill all of the
questions and answers that have preceded, would it be a fair statement
that it is the feeling of the State of New Mexico that the rights ex-
pressed in the first 10 amendments of the U.S. Constitution are ade-
quately protected by type of constitutions and customs and that it is not
necessary to have them applied directly? Is that a fair statement?
Mr. ACOTA. Yes, sir.
Mr. BERRY. And, would it be a correct further statement that it
would be your feeling-please, if I am misstating it at all, disagree
with me.
Mr. ACOTA. Surely.
Mr. BERRY. I want to understand you. Would it be a correct further
statement of your feeling that the application of the first 10 amend-
PAGENO="0101"
97
ments of the Constitution of the TJnitecl States directly would be more
harmful than helpful?
Mr. AGOYA. Let me answer it this way, sir. I do not think it would
be harmful at all. As a matter of fact, I think it has been expressed
by the Pueblo Governors that they have had this same type of thing
and the only thing they have not done yet is to codify those customs
and traditions which express the freedoms that they have always had.
So, therefore, it would not be harmful at all if it were today that we
had a bill that passed that gave even an addition. This would be
superfluous in a sense.
Mr. BERRY. Well, if it would not be harmful, why would you be in
opposition to it?
Mr. ACOYA. In the Governor's statement-
Mr. BERRY. Yes.
Mr. ACOYA. Well, insofar as he is concerned, he is going along with
the Pueblos in their understanding of title I and title II. He feels that
if the Pueblos feel this way, then, therefore, it is his position also to
feel that way.
Mr. BERRY. Although he does not see any harm in title I.
Mr. ACOYA. No, sir; I do not believe so.
Mr. BERRY. Thank you.
Mr. ACOYA. Yes, sir.
Mr. BERRY. I have no further questions.
The CHAIRMAN. Any further questions of the witness?
Mr. AOOYA. Mr. Chairman, I would like to read a statement with
regard to Mr. Meeds' question on religion. I think he was referring
specifically to the Isleta situation. I have a statement here that shows
the purpose of the action that they took down at Isleta Pueblo.
The CHAIRMAN. This is a statement that you give in addition
Mr. ACOYA. This is an addition, yes, sir.
Mr. MEEDS. Reserving the right to object, just a point of personal
question, Mr. Chairman, is this your statement or is this someone
else's or-
Mr. ACOYA. This is the Pueblo of Isleta's statement and I wish to
have the gentleman from Isleta read this, Mr. Abeita.
Mr. MEEDS. This is the-
The CHAIRMAN. Lieutenant Governor of the Isleta Pueblo.
Mr. MEEDS. Pardon me, Mr. Chairman. This witness is not sched-
uled and if I may have the right to call a witness about this same
matter, I will be perfectly willing to listen.
The CHAIRMAN. Who is your witness?
Mr. MEEDS. I may want to. I may not exercise that.
The CHAIRMAN. Is the witness-
Mr. MEEDS. I think we ought to hear both sides of it.
The CHAIRMAN. The Chair is trying to be fair. The only reason
he asked Mr. Abeita if he was willing to testify is because the gentle-
man from the State of Washington has raised a question. If the
gentleman will tell me the name of this-is he present in the room?
Mr. MEEDS. No. I do not know, Mr. Chairman. I just-there are two
sides to this question and I would just like to have the right to get
both of them in. I want to hear the gentleman. I just want to have
the right to call someone-
PAGENO="0102"
98~
The C~IRMAN. We will give each witness 5 minutes. You may
proceed, Mr. Abeita. Glad to have you come up.
STATEIVLENT OP JUAN B. ABEITA, LIEUTENANT GOVERNOR OP
ISLETA PUEBLO
Mr. ABEITA. Mr. Chairman, members of the committee, in ánticipa-
tion that a question might be raised concerning religious freedom in
the Pueblo of Isleta, we have prepared the following brief statement
concerning the controversy of June 1956. Monsignor Stadtmuelier,
the Isleta parish priest was forcibly evicted from the Pueblo because
of continued involvement in Pueblo civil affairs. It is a matter of
record that he actively fostered causes within the Pueblo membership
which sought to destroy the Pueblo government. This included denun-
ciation and ridicule of our customs and traditions. It is well known
that he stated that he would refuse the holy sacraments of the Church
to me;mbers who participated in the traditional practices of the
Pueblo. For this reason, the archbishop was requested on several
occasions over a period of several years to transfer the monsignor.
When he repeatedly failed to cooperate in this request, action forcing
eviction was taken.
However, at no time did the Pueblo officials ever make any effort
to close the doors of the church and the archbishop was advised that
the church facilities would not be interfered with, but would be
available for services by any church official other than Monsignor
Stadtmueller. It was the archbishop, who in fact ordered the door
of the church locked.
It should further be noted that at no time have our Pueblo officials
denied any member of the Pueblo the right of freedom of choice of re-
ligion. We have never denied any member access to the Roman
Catholic Church on the Pueblo lands or to any other church of his
choice. This is further evidenced by the fact of the existence of other
faiths within the Pueblo, some of whom also have church facilities
located on Pueblo lands.
Thank you, Mr. Chairman.
The CHAIRMAN. I understand from your statement that the regular
parishioners of the Roman Catholic Church were being denied the
right of sacraments tha;t goes along with worship in the church simply
because of the fact that they still held to some of their original cus-
toms and beliefs; is that correct?
Mr. ABEITA. Yes, sir, Mr. Chairman.
The CHAIRMAN. The gentleman from Washington?
Mr. MEEDS. Thank you, Mr. Chairman. Did the judges actually up-
hold, the judges of the tribal, the legal system, actually uphold the
right of the priest to be there.?
Mr. ABEITA. Now, if I may, I have a resolution prior to the evic-
tion of the-I mean prior to the incarceration of the judges which
was passed on by the Council of the Isleta Pueblo anthorizing the
Governor sole authority to n~gotiate with the Archbishop of Santa Fe
to come to some solution of this religious problem, and be recognized
that the Governor of Isleta Pueblo has the authority to enforce what-
ever agreements be reached with the Archbishop of Santa Fe. This
PAGENO="0103"
99
resolution was adopted by the council the sixth day of April before
this jnciden1~ which.you are referring to, Mr. Meeds.
The CHAIRMAN. 1967?
Mr. ABEITA. 1967.
Mr. MEEDS. Were the judges actually incarcerated?
Mr. ABEITA. Yes, sir.
Mr. MEEDS. And, did they have any right to appeal from this or
any right to get out of jail? On a habeas corpus proceeding or any-
thing like that?
Mr. ABEITA. Yes, sir. They were notified at the time of the incarcera-
tion that they could post bond on several occasionswhich they refused
themselves.
Mr. MEEDS. By whom would they be tried?
Mr. ABEITA. The trial was by the council. It was not a trial. They
were brought before the council after the impeachment, turned over
their records of the tribal court. When they refused to turn the tribal
records over to the council, as the records were the property of the
tribe, they were held in contempt of the council's order. So, under
these conditions they were incarcerated.
Mr. MEEDS. And they were to be tried by the same group that in-
carcerated them; is that right?
Mr. ABEITA. Yes, sir.
Mr. MEEDS. That is all.
The CHAIRMAN. Do you have any questions?
Mr. MCCLURE. I have no questions.
The CHAIRMAN. Thank you very much, Mr. Abeita and Mr. Acoya.
Mr. ABEITA. Thank you, Mr. Chairman.
Mr. ACOYA. Thank you, Mr. Chairman.
The CHAIRMAN. This means approximately 55 minutes-wait a min-
ute. We have one more witness, Mr. Burnett. Where is Mr. Burnett?
STATEMENT OP ROBERT BURNETT, PRESIDENT, AMERICAN INDIAN
TREATY & CIVIL RIGHTS COUNCIL
The CHAIRMAN. Give your name.
Mr. BURNETT. I am Robert Burnett, president of the American In-
dian Treaty & Civil Rights Council. I have several documents here
involving civil rights that I would like to refer to before I turn them
in. I would like to make a flat statement, Mr. Chairman, that Indians
do not have civil rights or constitutional rights, and I say very em-
phatically because we have made a three-and-a-half-year research
study of this fact.
We have tried to get into Federal court on-
Mr. MEEDS. Pardon me, Mr. Chairman. Do you have a prepared
statement?
Mr. BURNETT. No, I do not. I was just notified of this hearing
yesterday.
The CHAIRMAN. That is the reason why he is limited to 4 minutes.
Mr. BURNETT. We have researched this very thoroughly. We cannot
get into the courts as an Indian. We have no protection of life, person,
or property. We have no protection in the courts of our rights to hold
office on reservations. We have no right to protect ourselves in voting
PAGENO="0104"
`100
rights. And even though a tribe may say that they offer protection of
sorts to its people, this does not offer the opportunity to protect that
right in court, and that is why we are 100 percent for this legislation.
And to prove that, we have affidavits here signed by election officials
from the Rosebud Reservation and T would like to be able to submit
other affidavits from the Cheyenne ~River-Sioux Reservation as soon as
I get home, because, in this case, the people were deliberately denied
their right to vote with no due process of law in any court-tribal,
State, or Federal.
We have documented cases also at home which I would like to ~ubmit
later to the committee where pedple have been killed very negligently,.
people have been assaulted and nothing can be done about this in tribal
courts as far as recovery for a family that may be left behind after
a death.
So we are very concerned that the committee's legislation does not
reach far enough in the civil rights field of the Indian people~ The
right to vote is not fully covered, although in some wa~5 probably this
bill does cover it. But it should be specifically legislated so that we
know where we stand. The Sioux people from the State of South
DakotaS are in a great uproar. I have a petition here to the Secretary
of the Interior demanding a referendum to abolish the entire constitu-
tion of the Rosebud-Sioux Tribe. This will be submitted to the Secre-
tary of the Interior.
We have also-I will submit to the committee-a copy of the Rose-
bud-Sioux Herald in which our tribal attdrney recommends that non-
residents not be allowed to vote, and this also concerns Us because. it is
a charge that those people who are living off the reservation would
not be given the right to vote even though they own property and
are, in fact, ownerS of. the tribal property and have relatives there
on the reservation' and have a vested interest.
This I. would like to present to the committee, along with the docu-
ments that I have requested to submit later when I get home. If I
knew this I would.-
The CHAIRMAN. These documents will be received and they will be
made a part of the record or the file, as determined by the chairman
of `the subcommittee, Mr. Haley, and th~ ranking member on the
minority side, Mr. Berry.
Mr. MELDs. Pardon me, 1\~Ir.' Chairman. What is the criteria for
whether they be part of the record or the file ~
The CHAIRMAN. We don't have the documents at this time, so we
will have to-it will `have to be up to the chairman and the ranking
member accordin.g to our custom and our procedure on this committee.
This is precedent in this oothmittee, Mr. Meeds.
Mr. BURNETr. I would also like to state for the information of the
committee that the people out in our area are quite shocked at the
fact that Indians do or should have, at least, civil' rights, and `civil
rights were kind of, shoved off and shunted aside because they were
always identified `with the Negro people, and now that they have
found out tha~t they do not have civil rights, they are on the move, and
they are going to continue to move hUtil they are `fully covered by
civil' rights. `
The CHAIRMAN. You `have used up your time, Mr. Burnett.
Mr. BtJRNETh Thank you very much for this time.
PAGENO="0105"
1Q~
The CHAIRM4~. T~uik. you very much.
M~ M~EDS .A~s far as my time-
T1~e c~i~w I~ the gentleman wants to tise some of hi~ time,
that is all right with me.
Mr. MEEnS. I would very much like to.
The C"4'~ All I can say to my coil gite i~, we are going to
adjourn here at ~t 30 It doesn't make any difference what happens,
and we havegbl the attorneys to take, öare of.
Mr. M~ws. Th~aiil~ you, Mr. Chairman.
Again, ~~uld you state what you represeIt~?
Mr. BURNErrcP. I am the president of the Ameri~an Indian Treaty
and Civil Rights CounciL
Mr. MEEDS. Treaty and Civil Rights Council. And what Indians
do you ~repres~nt; all tribes of Indians?
Mr~ B~JRNETT. No. Preseptly we have membership in seven `States-
not membership, affiliates. We do not have membership.
Mr. MEEDS. Well, I am going to .ask you for your opinion. Would it
be your opinion, sir, in the position that you have, that the overwhelm-
ing majority of American Indians are for the p~tssage of S. 1843 as it
stands?
Mr. BURNETT. May I answer in this way. The overwhelming ma-
jority of the Indian peo~ple do not realize what civil rights are.
Mr. MEEDS. Would it be your opinion that if the majority, over-
whelming majority, of the Indian people knew that the first 10 amend-
ments of the U.S. Constitution were not applicable to them on reserva-
tions, that they would want those first 10 amendments applicable to
them?
Mr. BENNETT. I think they would demand it.
Mr. MEEDS. And we have heard from people this morning represent-
ing approximately 30,000 Indians. If my calculations are correct, or
anywhere near correct, there are about 350,000 American Indians liv-
ing on reservations and we have heard from people representing
30,000 of them that do not wish these 10, these first 10 amendments,
applied to them, evidently.
Now, can you-you are an attorney; are you not ~.
Mr. BURNETT. No; I am not.
Mr. MEEDS. You are not an attorney. In your, position on this Civil
Rights and Treaty Council, can you see any reason why a group of
Indians living on a reservation or in a pueblo ivho have all the rights
of the 10 amendments of the U.S. Constitution would be opposed to
any other Indians having them?
Mr. BURNETT. No; I cannot. The only-I unde~rstand the Pueblo sit-
uation quite well. I was the representative of the I~ational Congress of
American Indians for 3 years and I know the U.S. Indian situation
quite well. I understand their position and I have heard it stated time
and time again this mornip~ by the different witnesses that in practice
they do have all of these 10 rights that are réferr~d to here in this bill
and I cannot see why it would not be well to have it stated in law so
that som~body could go to court and protect that ri~lut if and when it
is violated.
Mr. MEEDS. Thank you.
The CHAIRMJ~N. Any questions? `
PAGENO="0106"
102
Mr. MCCLURE. You say you are familiar with, the~ ptteblo si~uation.
Do you have any disagreement with the staternente that have been
made by the witnesses that they do as a matter of practice have these
rights?
Mr., BURNETT. Well, I think you brought up one here that opened
the door pretty much. I think that when you have a practice, this `does
not mean that it is very solid. These people who are here may be great
gentlemen, may enforce these things with every bit of their strength
and their power and their knowledge, but tomorrow there might be
someone else here who does not wish to do this and then your practic-
ing situation goes into turmoil and the first thing you have is what we
have in the Sioux country, graft and corruption that is taking place
every day.
Mr. MCCLURE. I think that my question was directed not toward
the possibility but the actuality of the situation as it exists today in
your knowledge.
Mr. BURNETT. Well, I have read of the situation concerning the
Catholic priest and I think through diplomacy and working through
the right channels of the church, this could have been and should have
been avoided because this is a great danger. In fact, it can be said
flatly that Indians do not have freedom of religion today.
Mr. MCCLURE. Is this true of the Pueblos?
Mr. BURNETT. This is true of all Indians.
Mr. MCCLURE. Is it true of the Pueblos?
Mr. BURNETT. Yes, it is.
Mr. MCCLURE. And you say their rights of freedom of religion are
being denied to the Pueblo Indians?
Mr. BURNETT. I don't think they are being denied today but I think
there is a great possibility.
Mr. MCCLURE. I am asking you whether it is a fact, not whether it
is a possibility.
Mr. BURNETT. Well, it was a fact as far as the one incident was
concerned, yes.
Mr. MCCLURE. You have investigated that and satisfied yourself?
Mr. BURNETT. We have checked into it, yes.
Mr. MCCLURE. I beg your pardon?
Mr. BURNETT. We have checked into it.
Mr. MCCLURE. And you think there was a denial of religious free-
do.m in that instance?
Mr. BURNETT. Yes.
Mr. MCCLURE. Do you think this is true of other rights under the
10 amendments of the Constitution as practiced by the Pueblo Indians?
Mr. BURNETT. No. I don't say and I wouldn't say unless I could
prove it.
Mr. MCCLUI~E. Your knowledge is based on personal knowledge
contained in another area of the country, is that correct, and other
tribes of Indians?
Mr. BURNETT. Not necessarily. Our research was done in overall
fashion by attorneys, not by myself, by attorneys who are in South
Dakota who went through the entire United States Code including
the Bureau of Indian Affairs Code.
Mr. MCCLURE. Did they investigate the situation on the various
reservations to see what was happening as a matter of practice?
PAGENO="0107"
103
Mr. BURNEPr. In South Dakota, they have, yes.
Mr. McCLUm~. Throughout the United States?
Mr. BtTRNETT. No, we have not. We haven't had the funds to do that.
Mr. MOCLITRE. All right. Then the factual basis, not the possibility,
but the factual basis in practice behind your testimony is confined to
the area of South Dakota.
Mr. BURNETT. South Dakota, North Dakota, yes, `and Nthraska.
Mr. MCCLURE. Thank you very much.
The CHAIRMAN. Thank you very much, Mr. Burnett.
I would like `to call `attention to the fact that I belong to the Meth-
odi'st Church, which is `a Protestant church `and we `believe in open com-
munion, but some of my best frienci~ belong to the Baptist Church and
they believe in a closed communion. Now, is it your position that if I
went over to the Baptist Church `and demanded to take communion
with them that they would have to let me `take communion with them?
Is that freedom of religion `as far as you `are concerned?
Mr. BURNETT. No. I think we are going a step too far, Mr. Chairman.
The CHAIRMAN. I think we are, too, and I won't `ask you to `answer
the questi'on. Thank you very much.
Mr. BURNETT. Thank you.
The CHAiRMAN. We have approximately 40 minutes for four `attor-
neys. I would suggest that the four attorneys each use 5 minutes for
presentation and we will divide up the questioning as `of this time and
then if we want you back, we will have you back later on. I hope that
this is all right because unles's there is an obje~cti'on, this will be the
procedur'e today.
Hearing n'o objection, so ordered.
The first one we will welcome is our friend and coco'unsel and fellow
Indian worker, Mr. Marvin Sonosky.
STATEMENT OP MARVIN J. SONOSKY, ATTORNEY AT LAW,
WASHINGTON, D.C.
Mr. SONOSKY. Thank you, Mr. Chairman. I shall watch the clock.
Y'ou stop me `at the end `of 5 minutes.
I should like to offer `the-my name is Marvin J. Son'o'sky. I am an
attorney in Washington, D.C., `and I am testifying today on behalf of
the Rosthud-Sioux Tribe of South Dakota, the Standing Rock Sioux
Tribe `of North and South Dakota, the Assinibo'ine `and Sioux Tribes
of Mont'ana, `and the Shoshon'e Tribe of Wyoming.
The CHAIRMAN. Your statement will be placed in the record `as if
read Mr. Sonosky, `and you may talk to `it.
Mr. S0N05KY. 1 should like for `a moment to direct the committee's
attention to `one saliei~t fact that w'e noted `this morning in the testimony
of `the Pueblos. The Pueblos `have objected to titles 1 and II.
Now, with respect to title' II, which is a model code, S. 1843 spe-
cifically provides that the Secretary `of the Interior is authorized and
directed to recommend to this Congress on or before July 1, 1968, a
model code to govern the administration o'f justice by courts `o'f Indian
`offenses on Indian reservations. The p'hrase "courts of Indian offenses"
is a wo'rd of art in Indian law. It is the Federal supported courts on
the reservation. The pueblos do not have courts of Indian offenses.
They have tribal courts. Therefore, title II cannot have any applica-
PAGENO="0108"
11~4
tion to them and I oai~ u êrstaj~ why they should object tq some-
thing that doesn't app1y~ t~thenT,
With respect to the re~a~inder,of $.1~43, L ~hould like to confine
niyself to the heart of the matter which is~n~i~di&ation of Public Law
280. Public Law £80 permits th~ State to impose its laws on Indian
people living on Indian reservations without their consent~ and of all
the Indian 1~gislation on the'books, there is none ,bett~r known to Tn-
dians or more generally despised than Pnblic Law 280.
Public Law 280 and the proyisions that I am talking about that per-
mitted legislation by the State withou1~ the consent of the Indians to
subject the Indians to' jurisdiction wa~ adopted by Congress without
any hearings. No Indian tribes wer~ heard with respect to that provi-
sion of the statute which relates tp extending State jurisdiction without
tribal consent. That wa~ done in elxecutive sessi2n.,
When this bill came before the President, President Eisenhower, he
was tempted to veto it and he `characterized it as an unc'hristianlike
approach at the time he signed it into law, and he urged Congress then
in 1953 to change it. But since 1953, although repeated efforts have
been made, including efforts with the administration, we have not been
able to obtain any bill from either House, or with one exception, the
Senate. One of the sessions of the Senate did pass a bill amending
Public Law 20 to' require tribal consent.
I think the committee should know that this requirement has been
brought to bear at least with respect to the tribes I represent in the
States `of Montana, Wyoming, and South Dakota. In the State of
South Dakota the Legislature imposed State jursidiotion over Indians
in Indian country. This was done on short notice, with small opportu-
nity give to the Indians to present their views. Livestock interests
spearheaded by a majority leader of the State senate, formerly a State
senator from Indian country, were behind the efforts to place Indians
under State control and jurisdiction.
For the first time probably since the Battle of Little Big Horn, the
`nine tribes in South Dakota, all Sioux, united and pooled their re-
sources and obtained a referendum under a State constitution to refer
the issue to the people.
The South Dakota tribes purchased television and radio time, news-
paper and magazine coverage, and they brought to the people of South
Dakota Abraham Lincoln's message `that no man is good enough to
govern another man without that `other man's consent. And the people
of South Dakota responded a~d rejected by an overwhelming vote
~f almost four to one the statute passed `by the State Legislature of
South Dakota to impose jurisdiction, State jurisdiction on Indians
without their consent.
That was a very costly procedure for the tribes. It cost them more
perhaps than to run an entire campaign, but it was necessary.
The CXJAIRMAN. Your time has expired for today. When the hearings
were held on the Senate bill `of the 89th Congress, the National Con-
gress of American Indians were meeting here. They don't represent
all of the Indians, do they, Mr. Sonosk~r?
Mr. SoNosKy. No. I don't think they represent all the Indians. They
represent most Indian tribes.
The CHATItMA~. But there were several Indian tribes, including the
puthlos wh~ had no particular notice at that time of what was going
on when `the hearings were held in the other body.
PAGENO="0109"
th5
Mr. SONOSK~. That is not correct, Mr. Chairman. I attebd~d those
hearings.
The CHAIRMAN. That is what they said this morning.
Mr. SONQST~Y. No. The rerord shows that Mr. Montoya, who testi-
fied here today, testified in detail before the comiñittee, Senate si~ib-
committee in June 1965; also that in Gai1ü~, N. MeL, a number of
Pueblo Indians appeared and, testified arid they told-sOme of these
stories they told, they charged against `their own council, `as set out in
that testimony.
The CHAIRMAN. Thank you very much. The time of' the chairman
has expired. The gentleman from Washington.
Mr. MEEDS. Mr. Chairman, I would just like 1~o take my time' tO
straighten out the record which was made, this morning. As I `recall
the testimony, it was that the Indians had not, the Pueblo' indians had
not had notice of hearings on that Senate bill, and I have, before me
the record of the Senate bill, both in 1961 and in 1965, in which the
very gentleman, for instance, who said, he had no notice testified here
in Washington, D.C., on that very bill that is before us, and in 1961
where he and `a number of `other people, it looks like about seven meth-
bers of `the Pu~blos, `different Pueblo groups, testified in 1965 and about
five or six in 1961 on this legislation.
I would like the record straightened out on that.
Thank you.
The CHAIRMAN. The gentleman from South Dakota.
Mr. BERRY. Will you-is it your impression that the resolution
passed by the NCAI aske'd that the'se court amendments apply only
to courts of Indian offenses?
Mr. S0N0sKY. I heard' that resolution this morning and I was shown
a copy of it this morning. I had never heard of it, never seen it before.
It is almost unintelligible to me because what it says is that it, limits it
to courts of Indian offenses which is contrary to what I know the
National Congress has publicly said, that it supported `S. 1S43, and
the only explanation I can think of is that, it was done by an executor
committee and not by the full council, and probably done at the iii-
stance of the Pueblos since it relates to them.
Mr. BERRY. It relates to all.
Mr. SONOSKY. Yes. The way it is framed it relates to all.
Mr. BERRY. So it wouldn't be at the instance of the Pueblos.
Mr. SONOSK~. I mean probably the reason for this particular resolu-
tion was at the request of the Pueblos.
Mr. BERRY. Just one more question because you spent so much time
on South Dakota. It is-you were here when the people from Arizona
testified. Do we have ~ similar problem of law enforcement in the
other States, too, do you think, Marvin?
Mr. SONOSKY. I heard the mayor of Scottsdale. He is the only one
I heard this morning. No, I don't think we have the same problem he
was posing.
Mr. BERRY. What about State election laws? How can a State en-
force their election laws on a State election which is held on an Indian
reservation if there is not at least some concui~rent jurisdiction?
Mr. Soi~rosKY. I think you have a point well taken with r~spect to
enforcement by the State of State election laws where the precinct
and voting ballots are on the reservation. Fortunately it is the history
PAGENO="0110"
.106
of South Dakota and most States that the occasion doesn't arise very
often for the State to have to take any action, but as I understand
S. 1843, it would permit such a limited jurisdiction to be extended
over the reservations with the consent of the tribes, and I don't believe
you would have any difficulty getting the consent of the tribes in South
Dakota, your State, for that purpose.
Mr. BERRY. That is all, Mr. Chairman.
The CHAIRMAN. The gentleman from Idaho.
Mr. MCCLURE. Mr. Chairman, I have two questions. I understand you
to say that title II will not apply to the tribal courts.
Mr. SONOSKY. As appears in S. 1843 passed by the Senate it does not
apply to tribal courts.
Mr. MCCLURE. And the model code submitted pursuant to title II
could not be made to apply to tribal courts.
Mr. S0N05KY. Congress can do anything with respect to Indians,
but this bill as framed now, all it says to the Secretary of the Interior
is you prepare* a model code for courts of Indian o~enses and rec-
ommend it to Congress. Now, Congress could have told the Secretary,
prepare a model code for tribal courts, but it didn't.
Mr. MoCLiJim. Now, you made a very strong plea for the right of
people to determine whether or not the laws shall be applied to
them with reference to the repeal of Public Law 980. At the same time
you say that you think it is right that this Congress should impose
upon the people of the Pueblo Indians the provisions of this law
whether they want it or not. Now, are these two positions consistent?
Mr. S0N05KY. The provisions of title I?
Mr. Mo~JLUim. No. Your position.
Mr. S0N0sKY. Well, what I am saying about title I is that individual
Indians need the protection of the Bill of Rights the same as individual
non-Indians need it.
Mr. MCCLURE. But they don't need the protection of the jurisdiction
of State law.
Mr. SONOSKY. They don't need the protection of jurisdiction of State
law because they have both Federal and their own tribal law.
Mr. MCCLURE. Well-
Mr. SONOSKY. It is a substitution of the law of another sovereignty,
so to speak.
Mr. MCCLURE. To me, it strikes me as .though my idea of what is good
for them is good for them, and somebody else's ideal of what is. good
for them is not good. Perhaps that isn't a fair statement.
Mr. SoNosKY. Well, let me say this. Congress has with respect to
the 11 or 12 major crimes act already said that the u.S. courts shall
have exclusive jurisdiction over these 12 major crimes-murder, rape,
et cetera-which took it away from the Indian tribes who had it
before, and Congress has exercised, that power and the pueblos are
subject to it the same as all other Indian tribes.
Mr. MCCLURE. Is this right?
Mr. SONOSKY. I think that a compromise has to be `made in a situa-
tion which, when it first arose historically, it~ arose in, the South Dakota
sgaln. ,
Mr. MCOLURE. Was that done with the consent of the tribes, of the
Indian people?,
PAGENO="0111"
107
Mr. SONOSKY. No. This was done without their consent. It was im-
posed by and that is a distinction I would like to make. Congress has
plenary authority under our Constitution over Indians, under our
Constitution.
Mr. MCCLURE. Do you advocate that we repeal that change?
Mr. SONOSKY. No. I wouldn't advocate we change Our Federal
Constitution.
Mr. MCCLURE. Would you. advocate we repeal the major crimes?
Mr. So~osr~r. No. I wouldn't advocate that.
Mr. MCCLURE. How do we make a distii~iction between that and
Public Law 280?
Mr. S0N05KY. No; I wouldn't advocate-
Mr. MCCLURE. How do you make a distinction between that and
Public Law 280?
Mr. SONOSKY. First let me say that the jurisdiction exercised by In-
dian tribes is about the equivalent of jurisdiction of a justice of the
Peace Court. We are dealing here with misdemeanors of everyday life.
Ninety percent of all crimes committed on Indian reservations are
disorderly conduct and possibly drunkenness. Those two cover 90
percent easily.
The CHAIRMAN. You can't answer that. You folks started back and
forth, but I say that we might or might not be interested in this, but
we don't have the time. Thank you very much.
Mr. SoNosI~x. Thank you.
STATEMENT OP MARVIN J. SONOSKY, ATTORNEY
Mr. SONOSKY. My name is Marvin J. Sonosky. I am an attorney
practicing mainly in Indian matters with offices at 1225 19th Street
NW., Washington, D.C.
I thank the committee for this opportunity to appear on behalf of
my tribal clients, the Rosebud Sioux Tribe of South Dakota, the
Standing Rock Sioux Tribe of North and South Dakota, the Assini-
boine and Sioux Tribes of Montana, and the Shoshone Indian Tribe of
Wyoming.
The tribes support H.R. 15122 and S. 1843 which are identical. The
tribes are opposed to Congressman Berry's bill, 15419, insofar as it
eliminates the most important feature of the proposed legislation,
namely, amendment of Public Law 280 to require the consent of the
tribe before State jurisdiction may be extended over Indians on the
reservation.
S. 1843 was passed by the Senate on December 7, 1967 and the text
of S. 1843 was included in H.R. 2516, the civil rights bill which passed
the Senate on March 11, 1968. But the history of S. 1843 goes back to
1961, when the Senate Subcommittee on Constitutional Rights com-
menced extensive investigations into the constitutional rights of the
American Indian. These lnvestigations were prompted by comp'aints
from individual Indians. About 2,000 questionnaires were issued. In
1961 hearings were held in Washington, California, Arizona, anct New
Mexico. In June 1962, hearings, were held in Colorado and north and
South Dakota and concluded in Washington in March 1963. Based
on the findings resulting from the subcommittee's investigations, bills,
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lOs
predecessor to S 18*3, were intrqdi~içed ii~i 1964 in t~e 88th ço~igress
(S. 30~1~-3048, and SJ~ R~s...1188).
The bills again were introduced in the 89th Congress (h~~ `1~65)
(S. 961-S. 968. S.J, Res. 40). Ext~iasi~ve .he~ring~ w~re 1~e14 ~on ~une
22, 23, 24,. and.29, ~965~ These hearings ~ve~e ai~1n~e~ to cprrespond
with the Washington meeting of the National Congress .o~ ~A~mei~ican
Indians ~o that there was a wi4e representation ~f5 Anieric~ui Indians.
The Senate Subcommittee on CQnst1tutioi~l. E~gh~s r~ce~ved the ~esti-
mony and statements of some 79 witnesses, inpludin~ representatives
from 36 tribes located in 14 States. There hearings disclosed the need
for modifications in the bilJ~. In the 90th Congress, S. 1843 through
~. 1847, and Senate Joint Resolution 87 were introduced on May 23,
1967. The text of these five bills and the resolution was consolidated
under separate headixigs in one bill, S. 1843, and wa~ passed by the
Senate on De~ember i, 1967~ The text of S. 1843, . a~ passed by the
S~nate, was included i1i House Resolution 2516, the: civil rights bill
which passed the Senate ~n March 11, 1968.
There is a need for legislation for the protection of the rights of
individual American Indians on Indian reservations. TI~e administra-
tion of justice for Indians on Indian reservations is ~ Federal func-
tion, The protection. of the lives and property of Indians on Indian
reservations, and the enforcement of their rights as Indians and as
humans, is as much a Federal function as the protection of the health
of Indians, or the education of Indians. The history of Interior's
appropriations discl6ses that over the years the IOepartment has con-
sistently requested and received increased amounts to administer "trust
property," in~1uding irrigation, reclamation, tjmbëi', and grazing.
Those are the ftssets used as much by non-Indians as by Indians. But
the administration of justice on Indian reservations has been lackluster.
Less than 1 percent of the appropriations for the Bureau of Indian
Affairs for the last 10 years has been dedicated to "law and order."
S. 1843 and House Resolution 15122 would provide, remedial legisla-
tion that is long overdue. The bills would place legislative compulsion
on the Department of the Interior to take an affirmative interest in
providing reservation Indians with a more effective system of justice.
`Title I of all three bills before the committee would provide indi-
vidual Indians with the protection of a bill of rights modified to fit the
Situation on Indian reservations. An Indian held in detention under
tribal law would have the privilege of the writ of habeas corpus, iii a
Federal court to test the legality of his detention. There is ho such
protection now.
Title II of S. 1843 and lUouse Resolution ~5122 calls on th~ Secretary
of the Interior to recommend to Congress a model code to govern the
administration of justice on Indian reservations. Such a model is
need~d. The tribes `understand that they are fr~e to accept or reject
the model in whole or in part. Congressman Berry's bill omits this
section.
Title III of S. 184~ and flouse Resolution 15122, the most important
title, would modify Public Law 280 to permit State jurisdiction to be
extended over Indians on Indian reservations, only `with the conSent
PAGENO="0113"
109
of the tribe.~Congressn3añ Berry's bill omits this amendment of~ Public
Law 280 I should like to dispose of the remaining sections of the bills
and return to the ti1~le, III amendment of Public Law 280.
Title IV and titleV of S. 1843 and H.R. 15122are relatively minor.
Title IV is omitted from Corigressn~.an Berry's bill. Title IV would
amend the U.S. criminal code by adding "assault resulting in bodily
injury" as one of the major crimes within the exclusive jurisdiction
of the Federal courts. Title V concerns approval of contracts between
~attorneys a~d Indian tribes. As to th~se two titles~ my clients have not
expressed either support or objection.
Title VI of S. 1843 ancl~ H.R. 15122 directs the Secretary of the
Interior to revise and e~thnd Kappler's "Indian Affairs, Laws
and Treaties" and keep it current, to update the handbook on "Federal
Indian Law," and to prepare a compilation of the published and un-
published opinions of the Department relating to Indian affairs, Con-
gress, the tribes, the bar, the courts, and the Department itself have
great need for such a work.
Congressman Berry's bill authorizes the Secretary to publish and
keep current on an annual basis, Kappler's work. The difficulty is that
Kappler's volumes are not complete for the period they cover. Also,
some items omitted from earlier volumes were added in later volumes
and are not in chronological order. For that reason a revision is needed
as provided in 5. 1843 and H.R. 15122.
I should like to return to title lIT of S. 1843 and H.R. 15122,
modifying Public Law 280. Title III would require tribal consent
before State jurisdiction could be imposed on Indians residing in In-
dian country. It would apply to those tribes where State jurisdiction
has not already been lawfully extended. It is the most significant fea-
ture of the bills and of the greatest importance to Indians.
Public Law 280* permits State sovereignty to be imposed on Indian
people residing in Indian country without their eonseht. Of all Indian
legislation on the books there is none better known to Indians, or more
generally despised, than Public Law 280. The most objectionable pro-
visions of Public Law 280 are those contained in sections G and 7. These
provisions were inserted in committee without an opportunity for the
tribes affected by those sections to be heard. When the legislation was
sent to President Eisenhower for signature, the tribes bitterly pro-
tested the bill and urged veto. President Eisenhower recognized that
the bill was contrary to principles of self-determination and standards
of democracy that every American takes for granted. He characterized
the bill as an "unchristianlike approach" at the time he signed it into
law. President Eisenhower at the same time made clear that he ex-
pected the next Congress to rectify the wrong, at least by requiring
"consultation." But although bills to amend Public Law 280 to require
tribal consent have been introduced in almost every Congress since
the 83d, the wrong has not been rectified.
Where States have tried to impose State jurisdiction under Public
Law 280, the tribes I represent have resisted. In the last 9 years, a
*Act of Aug. 15, 1953, c. 505, 67 Stat. 588 (18 U.S.C. 1162, 28 U.S.C. 1360).
93-452--68-S
PAGENO="0114"
110
good deal of tribal effort and money have been, expended in preventing
States from extending State jurisdiction without tribal, consent. In
North Dakota, the legislature early extended State jurisdiction under
Public Law 280. The Supreme Court of North Dakota held that the
State statute violated the State constitution. The constitution was
amended to permit the North Dakota Legislature to assumeijurisdic-
tion over Indians on reservations. Thereafter, the North Dakota legis-
lative committees held extensive hearings, at which the Indians of
North Dakota were afforded a `full opportunity to present their views.
I am happy to say that the North Dakota Legislature djd what Con-
gress did not do in Public Law 280. North Dakota adopted legislation
which extends State jurisdiction only with the consent of the Indians
affected.
The Legislature of th~ State of Montana also held full hearings on
legislation to extend `State jurisdiction to Indians in Indian country.
The Montana law, like the North Dakota law, requires tribal consent
of the Indians affected.
In 1964, a former `State senator from the county in which the only
reservation in Wyoming is located, introduced ,a bill to amend the
constitution o'f Wyoming so as to empower the Wyoming Legislature
to extend State jurisdiction under Public Law 280. This action was
taken without prior consultation, let alone consent, of the governing
body of the tribes. I am happy to say that the people. of Wyoming `did
not go along with this sort of approach. In a State referendum, they
rejected the attempt even to amend the constitution to give the legis-
lature the power to impose State jurisdiction. To me this points up the
basic fairness of the American people. Given the opportunity to express
themselves, the voters of a State will remind theirlegi~lators that the
principles of consent and self-determination are not to be forgotten in
dealing with citizens of Indian blood.
`The Indians `of `South Dakota are fully satisfied that the people of
South Dakota still hold the principles of consent and self-determina-
tion in high regard. In March 1963, the Legislature of the State of
South Dakota still hold the principles of consent and self-determina-
try in South Dakota. This `was done on `short notice and with small
opportunityfor the Indians to present their views. Livestock interests
spearheaded by the majority leader of the State senate, formerly a
State senator from Indian country, were behind the effort to place
Indians under State control and jurisdiction.
For the first time, probably, since the battle of the Little Big Horn,
the nine tribes in South Dakota, all Sioux, united, pooled their re.-
sources and `obtained a referendum under, the State constitution to
refer `the issue to the people. The tribes purchased television and radio
time, and newspaper and magazine coverage for the purppse of. bring-
ing to the people, of South Dakota, Abraham Lincoip's message that,
"No man is good enough to govern .anothei~ man without that `other
man'~ consent." The people of Sotith Dakota responded and rejected
by an overwhelming vote, of almost' 4 to 1, the statute ad'opted by the
legislature of the State of South Dakota. This was a costly procedure
for the tribes, but necessary. The people of South Dakota renewed
Indian faith in the fairness of the American people.
Given the facts, Americans will not agree arbitrarily to impose their
will on another people. This tenet is a fundamental precept of our
PAGENO="0115"
ill
foreign policy. We think it should apply at home to our own American
Indians. Indians are delighted with the action of the Senate in passing
S. 1843 and incorporating its text in the civil rights bill. On behalf of
my clients, I urge that S. 1843 be speedily approved and reported and
that its text be supported in the civil rights bill..
The CHAIRMAN. Next is Mr. Lazarus. Without objection the state-
ment of Mr. Lazarus will be made a part of the record as if read, and
you may use your five minutes as you see fit.
STATEMENT OP ARTHUR LAZARUS, JR., ATTORNEY AT LAW,
WASHINGTON, D.C.
Mr. LAZARUS. Mr. Chairman~ my name is Arthur Lazarus, Jr. I am
a member of a New York and Washington law firm and I appear
here today on behalf of six Indian tribes which we represent:
The Hualapai Tribe of Arizona, the Metlakatla Indian Community
in Alaska, the Nez Perce Tribe of Idaho, the Oglala Sioux Tribe of
South Dakota, the Salt River Pima-Maricopa community in Arizona,
and the San Carlos Apache Tribe of Arizona.
I would like for the sake of shortening time to subscribe to the re-
marks of Mr. Sonosky with respect to title II and title III and to ad-
dress myself to title I.
At the outset I would like to point out that title I deals with certain
specific and enumerated rights which according to the bill an individ-
ual Indian would have with respect to the operations of his tribal
government. Among these rights are such very basic things as freedom
of speech and religion, freedom from unreasonable searches and sei-
zures, and freedom from double jeopardy or the imposition of a cruel
and unusual punishment. All of the rights that are enumerated are
considered in this day and age basic to the maintenance of a free and
democratic society.
These are basic rights. These are rights which I believe, and if I
understand the testimony of the other witnesses today, we all believe
follow living in the United States. These are things everybody is en-
titled to no matter what the jurisdiction, no matter what the area. As
a matter of fact, the Supreme Court has held that these rights follow
American citizens abroad and the American citizen in relation to his
Government abroad enjoys these rights.
These are things without which we cannot exist and therefore we
can say to everybody in the United States this is what you have, and
that is where I would draw the distinction between the basic rights
set out in title I and the whole panoply of the Bill of Rights or of
Public Law 280.
Some things there is no debate about and that is what is in title I.
Everybody has those rights. You can debate abput a good number of
the, what we call remedial rights under the Constitution. The Supreme
Court has drawn the distinction between fundamental rights such as
those set forth in S. 1843 and reme4ial rights about which there is
constant interpretation and which do not necessarily fçllow the flag.
The territorial cases have held that remedial rights need no~ be
granted in territories of the United States.
I would like, therefore,. also to pin cbwn what struck me as testi-
mony this morning that went out a little too far in analyzing the
PAGENO="0116"
`112
`~cope of title I; The testimony was that the Supreme Court has handed
down a great number of decisions interpreting the Bill of Rights and
`titlè~ II of S. 1843 would make all those. decisions automatically ap-
`plicable to the operations of the tribal gO~ernments.
That is not what title I says. Title I says only that the enumerated
rights in title I shall apply to the ~acts' of Indian tribes `an~t we do not
have in the bill those phnthes in the Constitution of the United States
such as "due process" or "equal protection of the law" which have
given the Supreme Court so much difficulty in interpretation.
With respect to habeas corpus, section 103 would make the great
writ available in the U.S. district ô~urt to any person to test the
legality of his detention by order of an Indian tribe.
Now, I personally believe that the Federal courts as exemplified by
the decision of the Court of Appeals for the Ninth Circuit in Colli-
flower v. Garland which was mentioned this morning will probably
adopt this rule even in the absence of legislation. I think the courts aJsG
will get to the point of saying there are certain rights that everybody
living in the United States has and we will protect them with the great
writ if there is no other way to do it.
That concludes my testimony with respect to title I.
The CHAIRMAN. Thank you very much. You are right on time.
The gentleman from Washington.
Mr. MEEDS. Thank you, Mr. Chairman.
Mr. Lazarus, if the first 10 amendments were made to guarantee
personal liberties of citizens as against government, if the State of
New Mexico, for instance, were to conduct a search and seizure on an
Indian reservation under the present situation would the fourth
amendment apply to the Indian whose home was improperly searched?'
Mr. LAZARUS. Yes. But the State of New Mexico has no jurisdic-
tion on an Indian reservation with respect to the activities of
Indians to begin with, but if you got past that hurdle where the
State didn't have jurisdiction to start with, and you could suppress'
anything it did on `the basis of lack of basic jurisdiction, the prohibi-
tion against searches and seizures then would come into operation.
Mr. MEEDS. But how might you get that matter heard if the fourth'
amendment does not apply to Indians?
Mr. LAZARUS. Well, if you are saying if a tribal government, not the~
State of New Mexico, but if we are talking about a tribal police-
man-
Mr. MEEDS. Right.
Mr. LAZARUS. Coming in and invading the home of a member of the~
tribe and seizing evidence, and then attempted to use that evidence in
a tr~al in the tribal court----
Mr. MEEDS. There is no protection. I understand.
Mr. LAZARUS. There is no protection that the individual now has if
the judge allows that evidence into the record.
Mr. MEEDS. And it is the same situation, is it not, with regard to the
Indian merr~bers who were incarcerated here, the judges who held in
favor of the Catholic priest and who were incarcerated for it. How-
do you test the legality of their being held?
Mr. LAZARUS. Only through habeas corpus.
Mr. MEEDS. Now, it iS your position that eventually the courts are
going to get to, and we know that it has in the ninth circuit, but at
PAGENO="0117"
113
the Supreme Court level will get to extending tI~i's whether we pass,
this bill or not. But right now, how do-~--how would they èyet have
the legality of their clet~ntion tested?
Mr. LAZARUS. In New Mexico where I understand the courts~ have
ruled that they do not have jurisdiction to entertain habeas coi~pus
petitions~ there is in fact 110 way of testing in a court if the tribal
authorities deprive an individual of hi~ constitutional rights.
The CHAIRMAN. The gentleman from Washington has used `his
time and the chairman's time.
Mr. MEEDS. How much time did I have?
The CHAIRMAN. 2 minutes `and a quarter.
Mr. MEEDS. I had about 5 minutes extra. `
The CHAIRMAN. We have two more attorneys yet to take care of.
The gentleman from South Dakota.
Mr. BERRY. Just a couple of questions. Is it your understanding, Mi~.
Lazarus, that at the present time an Indian does not, on the reserva-
tion, have the protection of the Bill of Rights? The constitutional
provisions?
Mr. LAZARUS. He has the protection of the Federal Bill of Rights
in relation to the Federal Government and in relation to the State
governments but in relation to his tribal government there `are a
number of cases decided in the court of appeals which say that the
Bill of Rights does not reach the acts of an Indian tribe in relation
to its members, and these have covered such matters as taking of
property without payment of just compensation, freedom of religion,
*due process.
There is one case, Colliflower against Garland, where Mrs. Colli-
flower was brought before the tribal court and pleaded not guilty and
the judge said, "I know you are guilty. Five days." And that was her
trial. And she petitioned for a writ of habeas corpus which was detiied
in district court but granted in the court of appeals.
That is `a landmark case. In my opinion, that is the way the courts
`will go in the future, when they are faced with deprivations of con-
stitutional rights.
The CHAIRMAN. Does the gentleman from Idaho wish to use his
time or yield to his colleague ~
Mr. MCCLURE. I would like to ask a question.
The CHAIRMAN. All right.
Mr. MCCLURE. Mr. Lazarus, on page 5 of your statement, at the
bottom of the `page, you say:
"One of the major objections to Public Law 280 is its `all or nothing'
approach."
I would assume from that if this were `not clear or if this is to be
modified, you would not have a major objection to Public Law 280.
Mr. LAZARUS. There are two major objections to Public Law 280.
One is the lack of consent and the "all or nothing" approach is part
of the lack of consent. A piecemeal approach implies negotiation back
and forth between the Indians and th~ S'tate authorities. " , `
Mr. MCCLurn~. I hate to cut you off but if I want to ask an~other
question, I am going to have to. And I would like to refer ~ou~to page
4 of the Department of Interior's statement, a letter of March 27',
1968. They st'ate4 the `secon~I change is a change `of form and n~t a
change of substance because the present law permits' the States to as-
PAGENO="0118"
114
sume partial jurisdiction either by, geographic area or by subject
matter. Some of the States ha~e~iu fact dOiie so. F rexampie, Nevada
has assumed jurisdiction over limited areas. Idaho has assumed jur-
isdiction over limited subject matter.
Does this reach a portion of your objection ~
Mr. LAZARUS. Yes, it does reach a portion of my objection but it
doesn't reach every State because the Department of the Int~rior
didn't mention all the States.
The CHAIRMAN. We will have you back. Your time has expired.
Mr. LAZARUS. May I just give for the record the citation of the
South Dakota case which ruled exactly the other way, which said that
you could not do it piecemeal. It is Re Julia Hankins, 125 Northwest
2d, 839, South Dakota, 1964.
The CHAIRMAN. Thank you very much.
STATEMENT OP ARTHUR LAZARUS, JR.
Mr. LAZARUS. My name is Arthur Lazarus, Jr. I am a member `of
the New York and Washington law firm of Strasser, Spiegelberg,
Fried, Frank & Kampetman, and appear before this `subcommittee
today on behalf of six Indian tribes which we represent:
The Hualapai Tribe of Arizona;
The Metlakatla Indian Community in Alaska;
The Nez Perce Tribe of Idaho;
The Oglala Sioux Tribe, of `South Dakota;
The Salt River Pima-Maricopa Community in Arizona;
The San Carlos' Apache Tribe of Arizona.
Our clients wholeheartedly support S. 1843. In this regard, we note
that the text of `S. 1843 has been added as an amendment to the Senate
version of the pending civil rights bill-H.R. 2516, and, in order to
expedite enactment of the Indian rights legislation in which `they are
so vitally interested, our clients are urging that the House of Repre-
sentatives pass H.R. 2516, as approved by the Senate, without change.
Our clients also endorse H.R. 15122, bu't, since the exact `same pro-
posal already has gone through the Senate, recommend that this sub-
committee lay the measure aside in favor of H.R. 2516 and S. 1843,
respectively.
Our clients oppose H.R. 15419 because `this bill does not include
the most important feature of the other bills-the proposed consent
amendment to Public Law 280.
On behalf `of the six named tribes which we here represent, we
submit the following more detailed `comments upon t'he provisions of
5,1843, H.R. 15122, and H.R. 15419:
CONSTITUTIONAL RIGHTS
Section 102 of the pending bills would prohibit any Indian tribe in
exercising powers of local self-government from denying its members
various rights which are recognized as fundamental under the laws
`and Constitution of the United States. Among the rights enumerated
are freedom `of speech and religion, freedom from unreasonable
searches and seizures, and freedom from double jeopardy or the imposi-
tion of `a cruel and unusual punishment. All of the rights enumerated
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115
are considered in this day and age basic to the maintenance of a free
and democratic society.
The constitution of each tribe for which we here testify generally
provides that the powers of the governing council shall be subject to
any limitations imposed by the statutes or Constitution of the United
States. Leaving aside `the question of whether such language already
makes the Federal Bill of Rights applicable to tribal actions, our
clients welcome legislation which would define and protect the funda-
mental rights of individual tribal members. Although such provisions
in section 102 as the right of a criminal defendant to the assistance of
couns~1 ~t his own expense may affect the current operation of some
tribal courts, the long-range benefits of this section so far outweigh
the temporary disruptions that may be caused in `the administration
of justice `that i'ts rejection by the Congress is unthinkable.
HABEAS CORPUS
Section 103 would make the writ of habeas corpus available in `the
U.S. district court to any person `to `test `the legality of his detention
by order of an Indian `tribe. We believe that the Federal courts, as
exemplified by the decision `of the Court of Appeals for the Ninth
Circui't in Colliflower v. Garland, 342 F. 2d 369 (February 4, 1965),
may be inclined to `adop't this rule even in the `absence of legislation.
Our clients, however, endorse action by the Congress to make clear
that `the great wri't shall be available to `their members, particularly
where `a claim is `asserted that a constitutional right has been denied.
MODEL CODE
Section 201 would direct `the Secretary of the Interior to prepare
and recommend to `the Congress "a model code to govern `the adminis-
tration `of justice by courts of Indian offenses on Indian reservations."
Development of a comprehensive model code will, we believe, en-
courage `and `assist tribes voluntarily to seek `and achieve `the basic
goal of protecting individuals from arbitrary, unreasonable, or dis-
crimin'aitory governmental `action. Moreover, if the code drafted by
the Secretary, `after consulting Indians and `their legal representatives,
becomes `a `true model, with variations `allowed from the norm, each
tribe would be able `to adopt rules `tailored to fit its own particular
circumstances, including, where desirable, conformi'ty `to the l'aws of
the State.
Since the enforcement of `a model code incorpora'ting principles
embodied in the Federal Constitution is for Indians `an educational
as well `as a political process, its adoption, of course, `should be subject
to tribal consent. By `the same token, `the enabling legislation should
make clear `tha't t'he specification of individual rights in `the model code
shall be without prejudice to any o'ther rights now enjoyed by `tribal
members under the laws and Constitution of the United States.
STATE JURISDICTION
A major purpose of S. 1843 and H.R. 15122 is to repeal Public Law
280 of the 83d Congress-probably the most objectionable general
legislation affecting Indians passed in the 20th century-and to sub-
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stitute for that act a procedure, overwhelmingly supported by t1~e
Indians themselves, including our clients, whe~'eby $t~tes could a~ume
civil oi~ criminal. jurisdi~tion on I~iclian reservatipi~s only `~~ith the
~nsen~ qf the tribe occupying the. particular, Li~dian cquntry. or pa~'t
thereof w~iieh~ would be aff~öted ~y such assui~ption, .~ ~ ~" ~T'h~ pro-
posed statute would not change the stat~ quo in any State whith
afready had taken over juris4ietion on Indian reserva~ious pursi~a~
to Public Law 280. If such a State subsequently decided that it had
mack a mistake in taking over law enforcenien~ i~ Indian country,,
however, the bills would authorize the. IJnitecl Stat~s to accept a. ret-f
rocession of that jurisdictjon. .
As in the case of Public; Law 280, S, 1S4~ and TLI~.' 15122 provide
That State jurisdiction shall not. deprive the Indians concerned of any
right "afforded under Federal. treaty, agreement, or statute," or ~ub~
ject Indian trust property, including water rights, to taxation, encum-
brance, or other forms of alienation. In case of an assumption of civil
jurisdiction, the bills further provide that any "tribal ordinance or
custom heretofore or hereafter adopted by an Indian tribe, band, or
community in the exercise of any authority which it may possess shall,
if not inconsistent with any applicable civil law of the State, be giveu
full force and effect. * * ~
One of the major objections to Public Law 280 is its "all or nothing"
approach, requiring States to assume all jurisdiction on Indian res-
ervations if any jurisdiction is desired. The proposed legislation, an-
thorizing piecemeal transfers of jurisdiction, would permit negotiated
agreements between the States and the tribes involved over the extent
to which the former should assume responsibility for law enforcement
in Indian country and thus should avoid some of the hardships which
Public Law 280 has caused.
CRIMES
On the assumption that 6 months in jail, the maximum punishment
which most tribal courts can impose, is an inadequate penalty for
;serious crimes of violence, section 401 would add "assault resulting in
serious bodily injury" to the list of major crimes (now 11) committed
by an Indian against an Indian in Indian country, which are punish-.
able as Federal offenses in the U.S. District Court. Although our clients
are not aware of any pressing need for this change in the law, they are
prepared to support the legislation on the theory that its enactment
could result only in better law enforcement on Indian reservations.
ATTORNEYS
Section 501 provides that, if the Secretary of the Interior .fails to
act upon a proposed tribal attorney contract within 90 days, the con-
tract shall be deemed to be approved. In the past, deiay~ in the approval
of attorney coi~traots have deprived tribes of effective legal representa-
tion and.we regret to report that this situation does nit seem materially
to have improved in those cases where the agreement is referred from
the field to Washington. The creation of a 90-day statutory deadline
or secretarial action hopefully will encourage administrators to make
Their decisions more quickly.
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117
PUBLICATIONS
Section 601 would authorize and direct the Secretary of the In-
terior: (1) to bring down to date Kappler's "Indian AiFairs~ Laws and
Treaties," which last was revised in 1938; (~) to republish "Federal
Indian Law"; and (8) to prepare an accurate compilation of all opin-
ions of the Interior Department Solicitor relating to Indian affairs.
All these texts are badly needed and, therefore, our clients whole-
heartedly endorse this proposal.
CONCLUSION
As noted at the beginning of this statement, our clients strongly
support the provisions of 5. 1843 and H.R. 15122. We further submit,
however, that this legislation has been the subject of repeated hearings
by the Senate Subcommittee on Constitutional Bights since 1961, that
the overwhelming majority of Indians throughout the country have
shown their support for the measure, and that further debate is un-
necessary. In short, our clients urge that the bills before this sub-
committee be tabled and that the House pass without change the Sen-
ate-approved version of the civil rights bill, H.R. 2516, which contains
the same provisions.
The CHAIRMAN. The next witness is Mrs. Frances L. Horn.
STATEMENT O~' MRS. PRANCES L. HORN, ATTORNEY AT LAW,
WASHINGTON, D.C.
Mrs. HORN. I am Frances L. Horn of the law firm of Wilkinson,.
Cragun & Barker, and I will take a very short time.
I appear on behalf of our tribal clients, the Flathead Tribes, Con-
federated Salish and Kootenai Tribes of the Flathead Reservation
in Montana, the three affiliated tribes of the Fort Berthold Reserva-
tion in Montana, the Quinault Tribe of Washington, and the Arapahoe
Tribe of Wyoming.
I have with me today Mr. Johnson Wilkinson of the three affiliated
tribes but he doesn't wish to speak.
I have a telegram from the Flathead Tribes referring only to the
amendment of Public Law 280. Our other clients also are very much.
in favor of the amendment of Public Law 280 and haven't commented
pro or con on the other provisions of the bill, and so I don't feel that I
should at this time.
The C~ETAIR1~TAN. Is that your statement?
Mrs. HORN. Yes.
The CHAIRMAN. Thank you very much.
Off the record.
(Discussion off the record.)
The CHAIRMAN. The gentleman from Washington.
Mr. MEEDS. Thank you, Mr. Chairman. May I use my time just to~
ask all of the attorneys who are representing people here to submit
for the recoi'd the nuthber of people they are representing. In other
words-
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The CHAIRMAN. They have the statements through their represent-
atives. You want the names of the tribes.
Mr. MEEDS. I would like to have the i~umber and the tribes. If they
know them now, fine. If they don't-~-
The CHAIRMAN. I think we `will have to dig that out.
Mr. MEy~ns. Can~t we have the counsel"do that and have it inserted
in the record at this place? .
The CHAIRMAN. All right. Without objection, ~o ordered.
(The material referred to follows:)
The approximate number oi~ Indians represented by the attorney witnesses' is:
Mr. Sonosky, 25,01(3; Mr. Lazarus, 24,0(32 `Mrs. Horn, 9,697; and Mr. Boyden,
7,045.
The CHAIRMAN. The gentleman from South Dakota.
Mr. BERRY. Do I understand that you and your firm take no posi-
tion on this legislation at all other than-
Mrs. HORN. Our clients have taken a position only on section 3
and `that is-
Mr. BERRY. You mean all of section 3 or just the 280?
Mrs. HORN. The 280, provision 280, and I came only to repre-
sent-
Mr. BERRY. What is your position on title II?
Mrs. HORN. Our position on title II is that we personally do not
oppose it but I didn't feel that I was authorized to come in and speak
for these people who have not said one way or the other that they did
or didn't.
Mr. BERRY. Is it your thought that it applies to anything-only
the Courts of Indian Offenses?
Mrs. HORN. Frankly, I hadn't analyzed it. Mr. Sonosky's analysis
seems proper.
Mr. BERRY. That is all, Mr. Chairman.
Mr. MCCLuRE. I have no questions.
The CHAIRMAN. Thank you very much, Mrs. Horn.
The next witness is Mr. John Belindo, executive director, National
Congress of American Indians. Is Mr. Belindo here?
STATEMENT OP IUANITA NECONI, SECRETARY TO jOHN BELINDO,
EXECUTIVE DIRECTOR, NATIONAL CONGRESS OP AMERICAN
INDIANS
Miss NECONI. Mr. Chairman, my name is Juanita Neconi and I am
secretary to Mr. John Belindo~ who is executive director of the Na-
tional Congress of American Indians.
Mr. Belindo had this trip previously scheduled before he heard of the
hearing dates as set by the subcommittee. However, upon his arrival,
he has asked permission to submit a statement which is in support of
S. 1843 and asking. consideration for the rights of the Pueblo Tribes.
As part of the record for today, because it is a little controversial
here, due to the misunderstanding and all, I would like to submit
copies of Resolution No. 2 adopted March 4, 1968, during the NCAI
Executive Council meeting here in Washington. Also a telegram re-
ceived from Chairman Frank Ducheneaux of the Cheyenne River
Sioux Tribe.
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119
Commissioner Ducheneaux I believe was the originator of Resolu-
tion No. 2 and I believe what he states in his telegram will shed better
understanding on Resolution No 2.
The CHAIRMAN. Would you read his telegeram?
Miss NEc0NI. Yes. [Reading:]
Re Senate 1843 the Cheyenne River Tri&e goes on record favoring the enact-
ment of Senate Bill 1843 Title I rights of Indians. Definitions (3) of Section 101
states `Indian Court' means any tribal courts or court of Indian offense that as
written in Title II Model Code governing courts of Indian Offense Section 201
applies only to the Court of Indian Offense as set out in (3) of Section 101 with
this understanding we favor the enactment of Senate Bill Number 1843.
The CHAIRMAN. Thank you very much, and the statement will be
made a part of the record when it is received.
(The resolution referred to follows:)
RESOLUTION No. 2.
AMERICAN INDIAN CIvIL RIGHTS BILL-S. 1843
Whereas the National Congress of American Indians, in Executive Council,
representing 87 American Indian Tribes, assembled at a duly called and convened
nession, at the Willard Hotel, on March 4-5, 1968, in Washington, D.C., goes on
record as supporting 5. 1843, with the understanding that the wording of the
definitions of subsection (3) of Section 101, and as written and stated in Section
201, apply only to the Court of Indian Offense: Now, therefore, be it
Resolved on this 5th day of March, 1968, That the Executive Council of the
National Congress of American Indians goes on record as being in support of
~. 1843 with the above understanding.
Rev. WENDELL CIIIN0,
President, National Congress of American Indians.
Mr. NORMAN HOLLOW,
Chairman, Resolutions Committee, NCAI.
Dated: March 4-5, 1968.
Place: Washington, D.C.
(Statement above referred to follows:)
STATEMENT OF THE NATIONAL CONGRESS OF AMERICAN INDIANS
I am John Belindo, Kiowa-Navajo, and Executive Director of the National
Congress of American Indians. The National Congress of American indians is
the only private national organization of the Indian people themselves where
the voting and programing is limited to legally recognized Indians and Indian
tribes. We are responsible for speaking up for the Jndiap people on a national
scale. Close to 87 Indian tribes including Alaska native villages are represented
in our organization. We are in close contact with these various tribes and Alaska
Native groups which represents a major cross-section of the Native population of
our nation. I am honored to appear here today before this Committee to make a
statement indicating the position of the National Congress of American Indians
with respect to the Senate approved Bill S. 1843 and related legislative proposals.
Our membership requirements entitle us to assert that we represent a point
of view which is veritably Indian. The size and diversity of our membership
drawn from the larger Indian Community also entitles us to feel confident that
we represent the collective sentiment of that Community more so than any other
organization purporting to serve the same interests. Jt also commits us to serve
the collective interests of our membership and pursue policies which are oriented
to answer the wants of the majority on those occasions where such wants may
be at cross purposes with the desire of indiivdual segments within the member~
ship. We are governed by democratic parliamentary procedure as much as the
Honorable body to which this statement is addressed.
We of NCAI have bad considerable history of concern with the precursor con-
ditions which have led up to and prompted the items of legislation which is the
PAGENO="0124"
120
subject of this hearings'. This concern has been consistent and' the policy state-
ments of NCAI reflecting this c~onvern have been equally ~onsistmit.
The Tribes support S. 1843 and H.R. 15122 which are identical. 1I'he Tribes
are opposed to H.lt. 1541~ by Congressman Berry since it deletes the most im-
portant feature of the propo~cd legislation, mainly amendment to' P.L. 280,
whereby, States would as'um'e Civil or Criminal jnrisdietion over Indian Reser-
vations, but only with the consent of the Tribes concerned. The "consent" provi-
sion is t~ie most significant feature of the bills and presents' the only real chance
Indians have for obtaining amendment to P.L. 280 in the foreseeable future.
In our N~itional Convention of 1953, our membership passed ResolutionS, which
reads as follows:
"Whereas, there was adopted in the 83rd dongress Public Law 280, an Act to
Transfer Civil and Criminal Jurisdiction, to any State in which' an~ Indian reserva-
tion is located, without the prior kn9'wledg~ an~l consent of the Indian Tribe or
tribesi, and
"Whereas the National Congress of American Indians iS opposed in principle
to the adoption of legislation affecting the lives and welfare of the Indian with-
out consultation and consent of the Indians, a principle which the Founders of'
this Nation so strongly voiced in their relations with the British `Parliament,
and
"Whereas the President of the United States, on the occasion of signing Public'
Law 280, on August 15, 195~3, called attepion to Sections 6 andi 7 of that law, which
had been included without prior consultation with the Indians who' might be
affected, and reco'iwnended that "at the earliest possible time in the next session.
of Congress, the Act be amended to' require such consultation. Now, therefore, be
it
Resolved by the National Congress of American India'irs, in convention as-
sembled in Phoenice, Arizona, December 9, 1953, That this organization record
its opposition to' P.L. 280 in its present form; urge the recommendation of Presi-
dent Eisenhower' be acted upon; request that Indian tribes' be given full oppor-
tuni'ty to be heard in connection with the proposal to transfer to' the states civil
and criminal jurisdiction over Indian land; an'd request that Public Law 280 be
amended to provide for the co'nise'nt of Indian tribes affected by the' legislation.
"BE IT FURPHEIR RESOLVED that copies' o'f this' resolution be' transmitted
to the President of the United States, the Secretary of the Interior', the Coin-
missioner of Indian Affairs', and to the Indian Commit;tees' of the House of Rep-
resenta,tiv'es and the Senate of the United State's."
In 1966, in Oklahoma City at our 23rd Annual Convention the membership's
continuing concern~ in this area prompted the' passage of Resolution No. 7, which
reads as fellows:
"Whereas the National Congress of American Indians has since the enactment
of Public Law 280 requested that the Act be affiended to provide that the consent
of the tribal governing body `be obtained before a state could assume civil and
criminal jurisdiction on the reservation, and
"Whereas legislation in the past Congresses has been introduced to carry out
the foregoing: Now, therefore, be it
"Resolved by the National Cong~eess of American Indians assembled this 13th
day of November, 1966, That it `again respectfully request and urges the 90th'
Congress to amend Public Law 280 `to provide that assumption of states of juris-
diction in civil and criminal acts on Indian reservation shall only be after negotia-
tions between the Indian tribe concerned and the State and consent given, and only
to the extent, from time to time, as agreed upon `by the Indian tribe and the
State; be it further
"Resolved, That the copies of this Resolution be forwarded to the Congressional
Committees concerned and other interested parties."
In 1967, at our national Convention in Portland, Oregon, the increasing con-
cern of a simultaneously increasing nienibership prompted the passage of two
resolutions No. 4 and No. 7. Resolution No. 4 reads:
"Whereas the National Congress of American Indians has since the enactment'
*of Public Law 280 requested that the Act be amended to provide that the consent
of the tribal governing body be obtained before a state could assume civil and
criminal jurisdiction on the reservation, and
"Whereas legislation in the past Congresses has been introduced to carry out
the foregoing: Now, therefore, be it
"Resolved, That NCAI, the convention assembled at Portland, Oregon, October
2-6, 1967 that it respectfully requests and urges the 90th Congress to amend
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12i
Public Law 280 to provide that assumption of states of Jurisdiction in civil and
criminal acts on Indian reservations shall only be after negotiations between the
Indian tribe concerned and the State and consent given, and only to the extent,
from time to time, as agreed upon by the Indian Tribe and the State; be it
further
`Resolved, That copies of this resolution be forwarded to the Congressional
Committees concerned and other interested parties."
Resolution No. 7 reads:
"Whereas there is a pressing need for re-definition and clarification of the
jurisdiction and procedure of the several courts concerned with Indian affairs
and Indian persons and,
"Whereas Law and Order Codes of many organized and unorganized Indian
Tribes are under revision and reconsideration or require such revision and con-
sideration in the light of changing socio-economic and security needs of said
tribes; and
"Whereas desirable uniformity and diversity of civil and criminal legal pro-
cedure and substantive law affecting Indian Tribes and persons can be derived
by and through the united consideration and deliberation of all persons and
agencies concerned: Now, therefore, be it
"Resolved, That NCAI, in convention assembled at Portland, Oregon, October
2-6, 1967 that the Secretary of the Interior is hereby requested, to dtaft a model
law and order code; also to consult with all appropriate Indian legal and tribal
eourts, members of Congress which he deems necessary to effectuate as far as
practicable, a workable and equitable uniform law and order code for Indian
reservations that would assist Indian, State and Federal courts, and Indian
~tnd non-Indian law enforcement agencies in the proper administration of law
and order affecting both reservation and non~reserv'ation Indians; be it further
"Resolved, That before the code becomes effective on any reservation, the tribe
involved shall consent to and approve the same."
More recently, at our annual Executive Council meeting in Washington, D.C,,
on March 4-5, 1968, the membership sustained its concern by passing Resolutio~i 2
which reads as follows:
"Whereas the National Congress of American Indians, in Executive Coun~1l,
representing 87 American Indian Tribes, assembled at a duly called and con-
vened session, at the Willard hotel, on March 4-5, 1968, in Washington, D.C.,
goes on record as supporting 5. 1843, with the uuiders~and1hg, that the wording
of the definitions of subsection (3) of Section 101, and a~ written and stated in
Section 201, apply only to the Court of Indian Offense: Now, therefore be It
Resolved on this 5th day of March L968, That the Executive Council of the
National Congress of American Indians goes on record as being in support of
5. 1843 with the above u~der~tançl~ug."
We of NCAI, speaking for the majority of our membership feel that the Senate
approved bills, 5. 1843 and JLR. 15122, both possess long awaited answers and
solutions of the concerns reflected in these resolutions which have accumulated
over the years. Our position has been most succintly, accurately, and emphatical-
ly delineated by a letter written by Mr. Wendell Chino, Mescaleto Apac~ue, Presi-
dent of NCAI to President Lyndon Johnson on December 2't, 1967. The portion
of the subject letter pertinent t~ 5. 1843 reads as fOllows:
"Shortly before the first session of the 90th Congress was adjourned, the
U.S. Senate passed S. 1843, referred to as the Indian R~ghts Bill. This action
by the eSnate is lauded by many Tribal leaders as marking a very Itaportant
milestone in Federal and Indian relations in this country.
"In my opinion, there is no other omnibus Indian legislation pending before
the Congress that will erase the apprehensions of our Indian people than to see
an enactment of Indian rights measures as proposed it 5. 1843. Passage of Indian
Rights legislation would do more for Indian Tribes in as~lsting them to initiate
and engage with greater efforts, ways to improve social and economic conditions
in our Indian communities.
"In view of the fact that Senate approved S. 1843 needs the, support of the
U.S. House of Representatives, I respe~tively request, Mr. President, that you
encourage the second session of the 90th Congress to enact Indian rights legis-
lation. The recent Civil Rights legislations have never been explicit in Including
a comprehensive Indian rights legislation. The opportunity to pass etch a legis-
lation is now at hand with 5. 1843. I trust that the House will pass Indian rights
legislation that is needed and long over due. This is Important to the first citizens
of this country."
PAGENO="0126"
122
We would like to reiterate a point lightly touched upon earlier in this state-
ment. The size and diversity of the membership of NCAI, its rapid growth over
the past decade and its comparatively unique requirement that its membership
be Indian, all attest to it's capability in providing a genuine comprehensive
and synoptic representation of the concerns of the larger Indian community. Its
success in achieving this end : arises out of the membership present and growing
size and the organizational committment to seek policies which will collectively
benefit the membership. To maintain this capability NCAI seeks to encourage
legislation which has a collective effect. To pursue legislation in a manner which
is selectively oriented to accommodate the desire of specific Indian groups could
entail a proliferation of small fragmented efforts whose multiplicity would clutter
the legislative calendar to an extent which would protract the execution of
legislation which benefits only a few Indian groups with the capability and
privileges to get on the legislative agenda first. Should this happen, the Indians
of this country would be right back where they started in achieving their rights
as citizens with their relative impotency as small segmented groups each seek-
ing what is in effect an individual treaty.
We Indians have been this route before and it has certainly not gotten us very
much or we wouldn't be at this hearing today nor would there be a need for the
legislation presently being considered. Moreover, we feel such fragmentation of
efforts by its very nature would generally serve to impede the programs and
processes With which we seek to better integrate this disadvantaged Indian into
potential advantages of the American Society. It would establish a precedent
which could lead to policies in application of any general governmental program
in the areas of economic opportunity, health, education, welfare, et. al., where
it could be required that these programs submit to individual legislation and
negotiation to meet the tailored desires of every particular Tribal group. This
conjecture may be excessively negative but it reflects an alerted concern `on the
part of NOAI about legislative procedures and philosophies which appear to
lean in this direction. As an organization, NCAI feels that it honestly represents
the interests of its membership' and that its membership, in turn, honestly rep-
resents the interest of the larger American Indian community. We also feel that
our capability in this dimension is the most legitimate and comprehensive of any
organization in this nation.
Speaking from this position NOAI strongly recommends that the Honorable
members of this Commit~ee endorse S. 1843 and/or HR. 15122, for subsequent
passage to the House of Representatives.
[Telegrams]
lion. E. Y. Bnnny,
Hot~se of Representatives,
Was1vin~'ton, a.c.
DEAR CONORESSMAN BERRY: I want to thank you for sending a report on S.
1843, which I understand passed the Senate on December 7, 1967; and for the op-
portunity to give the views .of the Cheyenne River Sioux Tribe.
The Cheyenne River Sioux ~J~ribe were opposed to S. 143 for the reason it took
away authority granted to them under the Act ~f June 18, 1984 and violated the
Constitution and By-Law and tb~ Law and Order Code of the Cheyenne River
Sioux Tribe.
* At the meeting of the Exeëutive Council of the National Congress of American
Indians at Washington, D.C., on March 5, 1968, I drafted a Resolu;tion for the
consideration by the Council and it was unanimously passed going on record of
approving of S. 1843 with the understanding that as the wording'ln Section 201
only applied to the court of Indian office and not to the Indian tribal court. In
writing the Resolution, or the copying of lit, a mistake was made, as the Recoin-
tion shows Section 102 instead of Section 201. I am enclos'ing the Resolution for
your inform'ation. I am also sending a copy of this letter to) Mr. John Belindo,
Executive Director of the National Congress of American Indians. As to the
mistake made in line 6 of Resolution No. 2, after the word Section, 102 should be
changed to 201. Also enclosed for your information is the Constitution and By-
Laws of the Cheyenne River Sioux Tribe. See page 5, Subse~tion (k) under Ar-
ticle TV-Powers of Self Government, Section 1. Also see page 1(1 of the By-Laws,
Article V-Tribal Courts (Judicial Code).
Thanks again for giving the Tribe this opportunity to voice their views.
Sincerely,
FRANK DUCHE~EAUX,
Uhairman-URRTC.
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123
I3ELLINGHAM, WASH.
JOHN BELINDO,
Eccecutive Director, National Congress of American Indians,
Washington, D.C.:
Following wire sent to Lloyd Meeds: The Lumini Indian Business Council is
strongly in favor of Indian aipendment to civil rights bill. Your support on ou~
behalf is needed.
VERNON LANE,
Chairman, Lummi Indian Council,
Marietta, Wash.
SCOTTSDALE, Aniz.
JOHNNY BELINDO,
Ecsecutive Director, National Congress of American Indians,
Washington, D.C.:
Appreciate your wire. Have sent wires to Congressmen Aspinall, Haley, Udall,
Rhodes, and Steiger 2 days ago. Endorsing S. 2516 as it came out of the Hiouse.
Quiets the fears of Public Law 280.
FILMORE CARLOS,
President, Salt River Indian Community.
ROOSEVELT, UTAH.
JOHNNY BELINDO,
Ecoecutive Director, National Congress of American Indians,
Washington, D.C.:
Your P. T. received. We believe S. 1843 needs amendment and special consid-
eration. We oppose amendment in housing bill. We are preparing our own amend-
ments for hearing.
TIrE INDIAN TRIBE,
FRANCIS WYASKER,
Chairman, Tribal Business Qommittee.
MI5S0ULA, MONT.
JOHNNY BELrnD0,
Eceecutive Di~~-ector, National Congress of American Indians,
Washington, D.C.:
The Confederated, Salish, and Kootenai Tribe of Flathead Reservation, Mont.
urge favorable acti'osi'on pro~isi~i of S. 1543 ar~d HR. 15122 which would modify
Public Law 280 and thereby secure to tribes the right to govern themuelves, and
if that right has been taken from them to permit the State to return it to them.
TRIBAL COUNCIL,
Confederated Salish and Kootenai Tribes.
EUREKA, CALIF.
JOHNNY BELINDO,
EcceOutive `Director, National Congress Of American Indians,
Washington, D.C.:
`The floopa Tribal Business Council, r~presenting over 1,200 Indian members
urges immediate passage of AmeMment No. 430 to American Indians ~4vil rights
bill.
CHAs. J. MooN,
Chairman.
ELsm RICKLEF,
Legjislative Committee.
HAVEE, MONT.
JOHN BELINDO,
Eceecutive Director, National Congress of American Indians,
Washington, D.C.:
Requesting your support civil rights bill for the American Indians, Amend-
ment No. 430.
JOE DEMONTINEY, Chairman, Chippewa-Cree Tribe.
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j24
/ METLAKATLA, ALASKA.
4JONGRESS OF AMERICAN INDIANS,
Washington, D.C.:
Metlakatla Indian committee fully supports Amendment 430 to civil rjgbts
bill to clarify constiti~.tional rights of American Iu~ians. We uvge your stlppQrt
on this ameudment at this time.
Mayor IISNRx S. LI~rTLErIELn.
* PINE RIDGE, S. D~uc.
JOHN BELINDO,
BEecutive Director, National Congress of American India~is,
Washingt on, D.C.:
Oglala Sioux Tribe supports Indian amendment to civil rights bilL Urge favoT-
able passage.
~[OHNSON HOLT ROCK,
President, O~,lala Siouce Tribe.
ONEIDA, Wis.
JOHN BELINDO,
EEecutive Director, National Congress of American Indians,
Tl7ashingtOn, D.C.:
Oopy of following message sent Cbpgyessman James Haley: The Oneida Tri4be
of Indian~s ~jWisconsin, Inc. are aware of the House opposition to Amendment
No. 430 of the civil rights bill. Please support this amendment. which clarifies
the constitutional rights of Mnerican Indians.
LORETTA V~ Er~is,
Oneida Tribal Secretary.
[Telegrams]
FORT YATES, N. DAK., March 26, 1968.
Hon. E. Y. BERRY,
House O)~ Repres~ntatives, Washington, D.C.:
In response to your letter of March ~2i, i968, concerning S. 1843, we had full
hearings on S. 1843 and all other bills to amend PL 280. The Standing Rock Tribe
is very pleased with 8. 1843 and urges that you keep it in the ~natn civil rights
bill. We see no reason foi~ treating IlIdiRns diffei~ent fro~~ otbe~o~tizens so far
as civil rights are concerned. The features in S. 1843 will be very heipft~l,
A. J. AGARD,
Tribai Chairman, Stcøuting )lock Siouw Tribe.
FORT YATES, N. DAK., March 26, 1968.
Hon. WAYNE ASEINALL,
Chairma'n~, House Interior and Insular Affairs Committee,
House. of Ropresontatives, WashingtOn, D.C.:
The United Tribes of North Dakota strongly supports includillg the provisions
of S. 1843 in the general civil rigbt~ bill as passed by the Seoate. We do not
want the Indian civil rights knocked out of the main civil rigbts bill We are
satisfied with the ~provisions as now written. We have had at least two bearings
before the Senate Judiciary Committee in Washington and hearings were held
in North Dakota. We see no reason for further bearings.
* LEWIS GOODHOUSE,
Chairman, United Tribes of North Dakota.
WINNEBAGO GLOBAL CoUNcIL,
Winnebago, Nebr., March 29, 1968.
CHAIRMAN, INTERIOR AND INSULAR AFFAIRS,
U.S. House of Representatives,
Washington, D.C.:
Winnebago Tribe of Nebraska urges passage of Amendment 430 to Civil Rights
Bill tc~ protect Constitutional Rights of American Iodians.
* * GORDON BEAVER,
Chairman.
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12~
APRIL 3, 1968.
Representative JAMES A. HALEY; Senator ROMAN L. HRUSKA; Senator CARL T.
CURTIS; Representative ED EDMONDSON; REPRESENTATIVE ROBERT V. DENNEY;
Representative JOHN P. SAYLOR; Representative GLENr~ CUNNINGHAM
WASHINGTON, D.C.:
We understand congressional opposition tO Iuc~i~u~ amendment to cjvil rights
bill is mounhing. Amendment 430 and S. 1843 contain identical provisions which
clarify constitutional rights of American Indians. Request your 1~u1l support of
tilese provisions.
ALFRED W. GILPIN,
Chairman, Omaha Tribal Council,
HUALAPAI TRIBAL COUNCXL,
Palm Springs, Ariz., March 27, 1962,
ROYAL D. MARKS,
Phoenio~, Ariz.
DEAR MR. MARKS: This is what I have sent to the fo1l~win~: Wayne Aspinall,
James Haley, Morris TJdall, John Rhodes, and Sam Steiger.
The Hualapai Tribe through its governing body the Hualapal Tribal Council
endorses and prefers that the Civil Rights Bill be passed as it came out of the
Senate. Indian Tribes have been trying for fifteen years to get P.L. 280 amended
to provide for Indian consent.
Sincerely,
RUPERT PARKER,
Cha4rma'a.
NATIONAL CON4RESS OF AMERICAN INDIANS,
Washington, D.C., December 27, 1967.
THE PRESIDENT,
The White House,
Washington, D.C.
MR. PRESIDENT: Shortly before the first session of the 90th Congress was ad-
journed, the U.S. Senate passed S. 1843 referred to a~ the Indian Rights BiU.
This action by the Senate Is lauded by many tribal leaders ~s ma~1dng a v~rty
important milestone in Federal and Indian relationship of this country.
In my opinion, there is no other omnibus Indian legislation pending before
the Congress that will erase the apprehensions o1~ our Indian people than to see
an enactment of Indian rights legislation such as 8. 1843. An Indian rights legis-
lation would do more for Itidian tribes In assisting them to initiate and engage
with greater efforts to Improve social and economic conditions in our indh~n
communities.
In view of the fact that the Senate approved S. 1843, it needs the support of
the U.S. House of Representatives. I respectively request, Mr.. President, that
you encourage the second session of the 90th Congress to enact a Indian rights
legislation. The reCex~t civil rights legislations have never been explicit in in-
cluding a comprehetisive Indian rights legislation. The opportunity to pass such
a legislation is now at hand with 8. 1843. I trust that the House will pass
Indian rights legislation that is needed and long overdue. This i~ important to
the first citizens of this country.
The Congress of the United States also needs to repudiate the present policy
of terminating Indian tribes and declare a new pcplicy of termination affecting
Indian tribes. A new policy statement will remove all psychological impediments
that stifle development of Indiati tribes. Indian tribes fear full development or
progress because their progress might be interpreted that a certain tribe is ready
for withdrawal of Federal and tribal relationship without their consent. It is
my hope that the forthcoming session of Congress will declare a new policy
and usher in a new era of beneficial Indian legislation.
Yours resiectfully,
WENDELL OHINO,
President.
93-452-68---9
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126
CoUNcIL ANNETTE ISLANDS RESERVE,
Metlakatki, Alaska, November 13, 1967.
NATIONAL CONGRESS OT AMERIcAN INDIANS,
Washi~vgtoii, D.C.:
This is to fellow up on our teiegram supporting Ervin Amendment HR 2516.
Our Violators (liquor Misdemeanor Vehicle traffic violatiOns Crime) answer
to the State Police and Magistrate We are not happy with this because
1. We have to fly in a State Trooper frOm Ketchikan and bOmetimes also a
Magistrate. Ketchikan i~16 miles from here and by water.
2. They cannot answer our call sometimes because they have other areas to
cover. Sometimes weather does Sot permit them to come in even when they
are drastically needed.
3. This way a lot of things lag. Wltnéssès sometimes don't show up or change
their minds about a given case after some time has elapsed.
4. We used to pick up $i~O0.00 to over $2000.00 on fines here when we bad
our own Magistrate Our Constitution provides that our Magistrate can fine
violators up to $360.00 and/or sentence them to so many days free labor, This
has become ineffective since the advent of Public Law 280.
5 We cannot jail sentence atiyone We ci~.n hold them In confinement until
the State Police arrives.
6 Misdemeanor-breaking windows marking up posters stealing bicycles
ignoring curfew breakins and pilfering shoplifting, and the like has been hard
to curtail and more or less rampant since Public Law 280. The State Police and
Magistrate at Ketchikan do not want to or do not have tiule for these cases
7. Violations of all our Ordinances and disrespect of special rules on Good
Conduct has been at a high peak.
8. A steady flow of liquor is in progress now, and bootleggers are plentiful.
Our local Police according to State Officers are not empowered to make arrests;
in fact our local Policemen are not as effectIve as they once were.
Respectfully yours,
HENRY S. LITTLEPIELD, Sr.,
______ J~ayor.
NOVE1\IBIiR 8, 1967.
Mr. JOHN BELINDO,
133o,ecutive Director, NUAI,
Washingtoa, D.C.:
Your attention is respectfully called to the amendments to HR 2516 the Civil
Rights Bill, proposed by Senator Ervin.
The Indian rights amendment would repeal the provisions of Public Law 280
which allow states to assert civil and criminal jurisdiction over Indian country
without the consent of the Indians The Quinault Tribe ha~ repeatedly objected
to this aspect of P.L. 280 on the grounds that it is both impractical and unjust.
In my report to Robert Bennett, Commissioner of Indian Affairs on October 17,
19643 I made the following statement which is the official stand of the Quinault
Tribe on this problem:
Because of the special status of Inthaii Reservations and the provisions of
the treaties with Indians, state governments have neither the political capacity
nor the legal structure to administer jurisdiction over them in a manner which
satisfies treaty rights Neither do the state and local law enforcement agencies
have the fundS, the personnel, nor the facilities to do the job, by their own
admission."
I am submitting herewith documentary evidence of the truth of the above state
ment in the form of recent newspaper articles. These illustrate the inability of
Grays Harbor County govermuent to' meet its ~resent obligations to the non-In-
dians of this area Grays Harbor County is being criticized for its level of taxation
while, at the same time the County sheriff's force is threatened with. disruption
due to their inability to provide adequate salaries for officers. At the same tima
Westport, at the south end of the county apparently suffers from inadequate
law enforcement with alcoholism a greater problem in Grays Harbor County
than elsewhere in the state, and with inadequate financing' to maintain their
present program, it is quite evident that Grays Harbor County is not ready to
provide even normal protection to the Quinault Indian Reservation.
The Quinault Reservation is now policed by four full time officers. If this
protection were removed through state assumption of full jurisdiction it is very
clear that we would be left without any protection at alL
PAGENO="0131"
127
F~ven if these problems did not eNist we are sure that the State cannot do a
competent job on the Quinault Indian Reservation. Their o1~cers neither under~
stand nor recognize the fact that the Quinault Tribe must have a jurisdiction
which is capable of protection hunting, fishing, and land use rights guaranteed to
Indians by their treaty.
It is at this point that we feel that the Congress acted in an irresponsible
manner in giving states the rights to assume jurisdiction without safeguards
to avoid hopeless complications.
Senator Irwin's amendment, if passed, would provide long needed relief from
an extremely distressing problem.
Your support is earnestly solicited.
Yours very truly,
QUINAULT TRIBAL CotNom,
JAMES JAOI~SON, Ch~ir~ian.
The CHAIRMAN. Unless there is an objection, the stathment of Mr.
Boyden under date of March 27-John S. Boyden-relative to this
legislation will be made a part of the record and the findings of fact
and conclusions of law will be made a part of the file.
Hearing no objection, so ordered.
(The statement referred to follows:)
BOYDEN, TIBBAL5 & STATEN,
~aZt Lake Ctty, Utah, March 27, 1968.
Hon. JAMES A. HALEY,
U$. House of Represen~tative~,
Washington, D.C.
]~EAR MR. HALEY: Supplementing the conference held in your office a short
time ago when you generously made your time available ot the Ute and J3opi
delegations, we desire to specifically point out our objections to S. 1843. We will
make reference to Report 841 as reported by Senator Ervin, with amendments,
on December 6, 1967, in connection with the proposed legislation which has now
passed the Senate and is also the subject of the Dirksen amendment to S. 2464.
SECTION 102(3), PAGE 8
[See discussion under Section 102(4))
SECTION 102 (4), PAGE 8
The defendants' sthndard of integrity in many Indian courts Is much higher
than in the State and Federal Courts of the United States. Whefi requested to
enter a plea to a charge the Indian defendant, standing before respected tribal
judicial leaders', with complete candor usually discloses the facts. With mutual
honesty and through the dictates of experience, the Indian judge often takes a
statement of innocence at face value, discharging the defendant who has indeed,
according to tribal custom, been placed in jeopardy. The same Indian defendants
in off-reservation courts soon learn to play the game of "white man's justice",
guilty persons entering pleas of not guilty merely to throw the burden of proof
upon the prosecution. From their viewpoint it is not an elevating experience. We
are indeed fearful that the decisions of Federal and State Courts, in the light
of non-Indian experience, interpreting "testifying against oneself" would stulify
an honorable Indian practice while the constructions of the same courts as to
what is "double jeopardy" would open an inverted loophole to in fact try a
defendant twice.
SECTION 102 (5), PAGE 8
An Indian Judge without legal training may nevertheless possess sound judg-
ment and be fully capable of presiding over an Indian Court with dignity and
fairness. An ordinance of the Ute Indian Tribe of the Uintah and Ouray Reser-
vation in Utah provides that any person shall have the right to the assistance
of a lawyer in tribal courts when the judge is a lawyer and on appeal when one
of the judges is a lawyer. At all other times he shall have the right to the as-
sisitance of a member of the tribe in representing him. That tribe has learned
that the presence of a lawyer in a tribal court representing a person before a
judge who is not a lawyer generates confusion and thwarts justice. Yet the
beneficial function of the Indian judge in operating with sympathy and under-
PAGENO="0132"
128
standing f~r tribal traditions and co~toms and at greatly reduced costs to the
tribe aIitI tothe~l1t1g~tnts cannot be deniM.
The rig~ht to "as~i~tance of counsel" under the decisions of State and Federal
Courts is th~ right to the assistance of a lawyer.
SECTION 102 (7), PAGE 8
The limitation of six months imprisonment or a. tine of $500, or both, has long
been In effect in Courts of Indian Offenses by the Code of Federal Regulations,
(25 C.F.R., Chapter I) but Tribal Courts operating under their own inherent
powers have not been so delimited.
The tribes I represent are in the process of seeking agreements with the State
and Federal Governments for the use of their instltut&on~ of hospitalization,
rebabilitation and correction for Indians convicted of tribal offenses. These
same tribal governments are ahead of their non-Indian counterparts In aban-
donliTg the concept of punishment for crimes, replacing It with more ~eIeUtific
methods of diagnosis, treatment and rehabilitation. Pubflç~ protection i~ not
abandoned In the process. It is regarded as of equal im~ortaIice.
The limitation proposed In this sectIon is not justified In its application to
Tribal Courts. The tribal governing bodies of th~ Ute and Hopi Tribes have
commenced comprehensive programs worthy of note b~ all those intetested in
judicial reform.
SECTION 1t~2(10), PAGE 9
The right of trial by jury, u1~on request, is a recognized but seldom used
privilege with many tribes. Many accused Indian people feel they do not need
a jury of peers to determine the facts already within the knowledge of the
accused. The defendant enlightens a credulous court. This unfeigned procedure
may seem unnatural and even odd to current concep~ of jurisprudence, but
what moral law prompts its aba~idompent? The I)~te Tribe affords trial by jury
at the choice of those charged, but the Pueblo Indians have informed us that
close fami'y relationships in small trlbes prevents the use of the jury system
in those t~ibes,
CONCLUSIONS OW TITLE I, 5J~~3TION 102
1. Void of guile, the Indian inquires, do we not have inalienable rights to be
protected as our customs and traditions require? Or must we relinguish our
right of self-government and submit to an alien code born of the reasoning that
someone else knows better than we `the safeguards of our sacred rights? If the
final result of our own effect is oppressive to the `individual Indian or offends
human dignity, Congress should not tolera1~e,our tyranny, but~where is the case
tor such a general assumption? ~hé Ut~ Indian Tribe has its own Bill of Rights
guaranteeing the right to vote, equal opportunity to participate in the economic
resources and actIvities of the reservation, freedom ~f speech, worship, con-
science, press, assembly and association and further the right to ~t prompt and
public trial with other attendant rights for the accused. Jury trial is assured.
Excessive bail may not be required and cruel punishment shall not be imposed.
The ELopi J3iU of Rights is not as extensive, bti± it has met their needs. When
it does~iot, I am confident they will change it. Spare us the misery and indignity
of being forced to acquire your vices to give efficacy to your cures.
* 2. Indian Tribes have been encouraged to exercise their own initiative in
~eeldng a better life both socially and economically. Nothing Is more discourag-
ing to the Indian people than to have their extraordinary eff~orts summarily
rebuffed by well-meaning but inconsiderate and Incompatible Congressional
legislation.
3. While the objections outlined above may be met with individual amend-
ments, such a procedure would undoubtedly have negative implications. We are
sure Congress would not want such amendments to be subject to the interpreta-
tion that certain violations of the Bill of Rights are desirable. We acknowledge
the laudable intentions of Congress and at the same time implore a recognition
of the equally laudable intentions of the tribes that are in good faith attempt-
ing to provide a maximum of individual freedom, but are finding grave difficulty
in the application of the terminology of non-Indian law and the interpretations
of United States Courts to an entirely different set of cirumstances, including
Indian traditions and customs. It seems highly desirable that there be a frank
recognition, in the quest for protection of inalienable rights for e~'eryone, that
some virtue and some vice can be found in both the Indian and the non-Indian
PAGENO="0133"
129
effort. As a suggested alternative to the language employed in Section 102, we
offer the following:
Insert after word "govermnent" on line 20 page 7 the phrase ", except as
herein otherwise provided,".
Insert as a new paragraph at the end of Section 102 on page 9 the following:
This section shall not apply to any Indian tribe operating Its government
subject to its own duly adopted Bill of Rights and having tribal courts, as
distinguished from courts ef Indian offenses, such courts being possessed
of the powers necessary to enforce the tribal Bill of Rights. In the event the
Secretary of the Interior, or his duly authorized representative, has reason
to believe that the judicial system of any tribe is not operating in a manner
reasonably calculated to protect the Individual members of such tribe
against arbitrary oppression and conduct offensive to human dignity, he
may issue an order requiring the tribal executive officer or officers to show
cause why such tribe should not become subject to the Bill of Rights as
provided in this section. If after a hearing, to be held in accordance with
rules promulgated by the Secretary of the Interior, it is determined by
the Secretary of the Interior, it is determined by the Secretary of the Inte-
rior, or his duly authorized representative, that the judicial system of said
tribe is in fact not operating in a manner to reasonably protect the indi-
vidual members thereof against arbitrary oppression and conduct offensive
to human dignity, he may declare such tribe subject to the Bill of Rights
as set out in this section and that tribe shall become subject thereto upon
publication of such declaration in the Federal Register. The determination
by the Secretary of the Interior, or his duly authorized representative, shall
take into consideratiou the traditions and customs of such tribe. Any tribe
desiring to voluntarily subject itself to the Bill of Rights set forth herein
may do so by so declaring alter approval of the tribal members in a manner
required for the adoption of a constitution for said tribe and the tribe shall
become subject thereto upon publication of such declaration in the Federal
Register.
SECTION 201, PAGE 9
Since it is not a matter of common knowledge that there is a distinction
between Courts of Indian Offenses on Indian reservations and Tribal `courts
on Indian reservations, in the interest of clarity it is suggested that the period
in line 19, page 9, be deleted and a comma inserted in lieu thereof, to be followed
by the following language: "where no tribal courts have been established and
maintained."
SECTION 801(A), PAGE 11 AND SECTION 302, P4GE 12
An ambiguity would be removed by inserting at the end of line 3, page 11, the
word "applicable". The same word should be inserted after the word "those" on
line 7, page 12, for the same reason.
SECTION 303(A), PAGE 13
Retrocession of jurisdiction conferred by this Act should also be possible. It is
suggested that the words "pursuant to this act or" be inserted at the end of
Line 7, page 13.
SECTION 401, PAGE 15
This section should be amended to allow concurrent jursidiction of the major
offenses in Indian Courts where federal prosecution has been declined or dis-
missed without placing the defendant in jeopardy~ A reasonable limitation on
the sentence by Indian Courts `in these cases would not be objectionable.
There has been a rather general assumption that cases placed within the
jurisdiction of the federal courts solves the Indian problem in such cases. This
naive supposition has been a great detriment to law and order programs on
Indian reservations. During the years commencing with 1960 to and including
1967, only 15 cases presented to federal authorities in Utah ~were prosecuted
while 55 were d~clitied for reasons that greatly di~ttirbed the tribal law enforce-
ment officials. We understand this situation is nOt unique to Utah. When Indian
cases are tried in federal courts, prosecutors are often less than enthusia'st~c
for their cause~ while jurors tend to be overly sympathetic with Indian defend-
ants. The insurmountable difficulty seems to be the lack of interest or under-
PAGENO="0134"
130
standing in the reservation problems~ The proposed amendment would clear a
legal question and offer at least a measure of reliel~.
QUALITY OF TRIBAL COURTS
After a variety of experiences with both Federal and State courts, some
tribes have reached the conclusion that if they are to have effective law enforce-
ment upon the reservations they must assume the responsibility themselves, It is
probable that Indian tribes have not been astute in their public relatious in the
field of law and order. We take the liberty of briefly outlining the program
now under way oii the Uintab and O~ray Reservation in Utah.
The Tribal Juvenile Ordinance adopted May 6, 196~, is a twenty-one page
document patterned after the National Juvenile Court Act adopted by the State
~f Utah and others. The tribe does not have a member adequately trained in
this field to serve as judge and, therefore, it has reached into the Utah State
judicial system to employ juvenile judges of outstanding merit to serve on its
court. An example of the quality and reasoning of a court enlightened upon the
Indians' real problems is found in the enclosed exhibit, being the Findings of
Fact and Conclusions of Law and Judgment in the case of The Ute Indian
Tribe In The Interest of Eddie C. Perank, a Minor, decided by the Tribal court
on February 29, 1968.
The law and order code of the tribe, only a portion of which ha s been adopted
by ordinance, is `a progressive and far-reaching experiment in human relations.
It is being drafted in conjunction with the State Council on Criminal Justice
Administration in the State of Utah, a body created by the State Legislature.
There are no degree's of crimes in the code. nor are there classifications, such
as misdemeanors and felonies. The wo'rd "sentence" could well be eliminated,
employing instead the term "treatment"; for as heretofore mentioned, punish-
ment can only be incidental to the paramount object of protecting society while
diagnosing the cause and treating and rehabilitating the defendant. It is con-
templated that Indian judges will continue to try the cases~ They will function
independently as the triers of the facts, but the diagnosis' and treatment will be
determined by a board consisting of the trial judge, a psychiatrist, a medical
doctor, a criminologist and a lawyer. Accurate controls of the records are being
established to determine the results of this experiment that has long been needed
In other fields of justice.
The Ilopi Tribe of Arizona is amending its cOnstitution to fit its modern day
needs, and is closely following with keen interest the Utah experiment in tribal
judicial reform.
From the foregoing we hope we have illustrated that a general indictment of
all Indian tribal courts `is not ju~'tified. There are many other Indian courts that
have handled legal matters for tribal members with complete satisfaction for
years. Little is said of their accomplishments', while any miscarriage of justice
is publicized considerably out of proportion to its relative importance'.
I appreciate that if I am given the opportunity to testify before' Congress I
must meet its convenience. An irrevocable appointment at a stockholders meeting
in the State of Washington prevents my presence at the hearing on March 29,
although both the Hopi and Ute tribes have requested me to appear. In the event
any further hearings are anticipated on this bill I would appreciate being in-
formed, as I would welcome the opportunity to elaborate on the matters set forth
in this letter. I would hope to impress upon the committee the sincerity of pur-
pose of the tribes I represent, illustrating the need for the amendments requested.
Very truly yours,
JOHN S. BOYDEN.
The CHAIRMAN. Any thing else to come before the committee?
May the chairman thank all of those who have been here today. This
is perhaps the best decorum that we have had in this committee for a
long, long time, and we try to have good decorum. You have been an
attentive and a helpful audience and we appreciate it very much.
The record is being kept open because we have to hear yet from the
Department witnesses. At that time the attorneys who appeared here
today, Mr. Sonosky, Mr. Ladarus, Mrs. Horn, and Mrs. `Belindo, will
be notified and we would like to have them present if it is possible for
them, or somebody from their offices to be present.
PAGENO="0135"
181
The committee stands adjourned.
(Thereupon, at 3:20 p.m., the hearing in the above matter w~
concluded.)
(The statement of Senator Ervin received following the hearing
will be placed in the record at this place with permission granted
on p. 35.)
STATEMENT OF THE HONORABLE SAM J. ERVIN, JR., U,S. SENATOR FROM THE
STATE OF NORTH CAROLINA
Mr. Chairman, thank YOU for the opportunity to present testimony on S. 1843,
a bill to grant the American Indians rights which are secured to other Americans.
As you know, on December 7, the Senate unanimously passed 5. 1843, and by
this action declared that the American Indian should no longer be a second-class
citizen. I should like to point out that the President of the United States, on
March 6, 1968, sent to the Congress a message relating specifically to the prob-
lems of the American Indian. In his unique and persuasive message the President
made the following statement in urging passage of the provisions embodied in
S. 1843:
"In 1934, Congress passed the Indian Reorganization Act, which laid the
groundwork for democratic self-government on Indian reservations. This Act
was the forerunner of the tribal constitutions-the charters of democratice prac-
tice among the Indians.
"Yet few tribal constitutions include a bill of rights for individual Indians.
The basic individual rights which most Americans epjoy in relation to their
government-enshrined in the Bill of Eights of the Constitution of the United
States-are not safeguarded for Indians in relation to their tribes.
"A new Indian Rights Bill is pending in the Congress. It would protect the
individual rights of Indians in such matters as freedom of speech and religion,
unreasonable search and seizure, a speedy and fair trial, and th right to habeas
corpus. The Senate passed an Indian Bill of Rights last year. I urge the C~ngress
to complete action on that Bill of Rights in the current session.
"In addition to providing new protection for members of tribes, this bill would
remedy another matter of grave concern to the American Indian.
"Fifteen years ago, the Congress gave the States' authority to extend their
criminal and civil jurisdictions to include Indian reservations-where juris-
diction previously was in the hands of the Indians themselves.
"Fairness and basic democratic principles' require that Indians on the affected
lands have a voice in deciding whether a State will assume legal jurisdiction on
thir land.
"I urge the Congress to enact legislation that would provide for tribal consent
before such ertensions of jurisdriction take place."
In requesting favorable action on the Indian rights measure, the President has
affirmed the Federal Government's belief that the American Indians' should share
in the American dream of equality and justice under law.
These Indian rights measures have had careful and meticulous study by the
Senate of the United States. In fact, I know of no bill which has been as thor-
oughly studied as the one pending before this Subcommittee. Beginning in 1961,
the Subcommittee on Constitutional Rights initiated a study of the legal statue
of the Indian and the problems he encounters when asserting constitutional
rights in his relations with State, Federal, and tribal governments. This effort
represented the first study that the Congress had ever undertaken in this field,
and the results were startling Indeed. Subcommittee investigations showed that
the American Indian lived in a legal no-man's land-without full protection from
either tribal, State, or Federal governmental organizations.
Since the initiation of this study seven years ago, the Subcommittee has con-
ducted hearings in California, Arizona, New Mexico, Colorado, North and South
Dakota, and Washington, D.C. We have heard from individual Indians. tribal
units, national associations representing lndiajçis, tribal attorneys, Members
of Congress, State officials, and representatives of theDepartment of the Interior.
These bearings, and the voluminous record compiled by the Subcommittee staff,
furnish clear evidence of the necessity for congressional action in an area too
often overlooked by Congress.
This omnibus measure is a consolidation of five individual bills-S. 1843,
5. 1844, 5. 1845, 5. 1846, 5. 1847-and one joint resolution-Senate Joint Recoin-
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tion 87-which I introduced on May 23, 1967. As originally introduced, these
measures covered the six major areasih which the rights of Indians have been
neglected for years. As amended, S. 1843 was the vehicle for combining the
provisions of the six original measures.
At this point, I should like to give a~brief analysis of the six titles of the bill
and then discu~s some specific problems that have arisen in connection with
certain titles.
TITLE I
The first title makes the ~3ill of 1~Ugbts applicable to an Indian when he is
charged with a crime by a tribal court, thus assuring the Indian citizen the
basic rights and privileges in his relationship with his tribal government that
every other American citizen now has in his relationship with his State, local
and Federal Governments.
Tribal governments have been considered by the courts as quasi-sovereign
entities to whose actions the Bill of Rights, along with other constitutional pro-
visions, do not apply. The Subcommittee's hearings established that in many
instances tribal governments have deprived Indians of the right to be repre-
sented by counsel, the right to be free from illegal search and seizure, the right
to freedom of religion-rights that others take for granted. Title I seeks to
secure these basic rights. The Title prohibits Indian tribes exercising powers of
self-government from:
First, making or enforcing any law prohibiting the free exercise of religion,
or abridging the freedom of speech, press or assembly, or the right of the people
peaceably to assemble and to petition governmental units for a redress of
grievances;
Second, violating the right of individual Indians to be secure in their persons,
homes, and possessions against unreasonable searches and seizures;
Third, subjecting any person for the same offense to be twice put in jeopardy;
Fourth, compelling any person in any criminal case to be a witness against
himself;
Fifth, taking any private property for a public use without just compensation;
Sixth, denying to any person in a criminal proceeding the rlgbtto a speedy and
public trial, to he informed of the nature and cause of the accusation, to ~be con-
fronted with wjtnesses ag~tiust him, to have compulsory process for obtaining
witnesses in his favor, and to have the assistance of counsel for his defense at
his own expense;
Seventh, requiring excessive bail, &mpos~ng eycessive fines, or Inflicting cruel
and unusual pun:i~bments. The penalty of a $500 fine or imprisonment for a term
of 6 months or both would remain the maximum punishment for any one offense;
Eighth, denying to any person equal protection of the laws or depriving any
person of liberty or property without due process of law;
Ninth, passing any bill of attainder or eo post facto law; or
Tenth, denying to any person accused of ai~ offenise punishable by imprison-
ment the right, upon request, to a `t~1al by, jury of not less than six persons.
Title I also provides that any In4ian detained by order of a tribal court is
entitled to the writ of habeas corpus in a court of the IThited States to test the
legality of his detep±ion.
In order to give Indian tribes an opportunity to adjust to this new system of
jurisprudence, the provisions of title I would become effective 1 year after the
date of enactment.
TITLE II
Title II i~ designed to complement the provisions of title I. It directs the Secre-
tary of the Interior .to recommend to Congress a model code governing the ad-
ministration of justice b~r courts of Indian offenses on Indian resrvations. The
present code,. found in title ~5 of the Code of Federal Regulations, part II, is
outmoded, Impractical, and fails to provide for adecjuate administration of
justice. For example, under the existing eod~, the total nuruber of challenges for
cause `and peremptory challenges permitted iii selecting a jury is three, and the
fee for jury dbtyremains 50 cents a day.
In carrying out the ,provisioiis of title IT, the Secretary of the Interior is di-
rected to conSult with Indians, Indian tribes, atid thterested agencies of the
United States.
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TITLE III
Title III repeals Public Law 8&-280, which permits States to assume criminal
and civil jurisdiction over Indian tribes regardless of the wishes of the tribe.
Tribes have been critical of Public Law 83-~280 because it authorizes the unilateral
application of State law to áfl trtbes without their consent and regardless of
their needs or special circumatances. Moreover, it appears that tribal laws were
unnecessarily preempted and, as a ~onsequence, tribal communities could not
be governed effectively.
The Subcommittee on Constitutional Rights in its `~Summary Report of Rear-
ings and Investigations of the Oonstitutional Rights of the American Indian" ar-
rived at the following conclusion concerning legislation to remedy Public Law
83-280:
"Indian governm~nt5 do not, of course, bear full responsibility for those de-
nials of rights which have occurred or which in the future may occur. It appears,
paradoxically, that the States have also erred, both by falling to prosecute of-
fenses and by assuming civil and criminal jurisdiction when that assumption
was clearly against the wishes of the Indian peoples affected. Concurrent juris-
diction by the United States in the first instance and a repeal of Public Law 280
or at least its modification to include tribal consent as a precondition of the
State's assumption of jurisdiction, would seem to provide a suitable remedy."
Title III would require a State desiring to assume civil and criminal juris-
diction over an Indian tribe to first obtain the consent of the affected tribe,
TITLE iv
The purpose of title IV Is to add to the Major Crimes Act the offense of "assault
resulting in serious bodily injury." This new crime would amend section 1158
of title 18 of the United States Code.
In 1885, Congress enacted the Major Crimes Act, which presently provides
Federal Courts with jurisdiction over the crimes of murder, manslaughter, rape,
incest, assault with intent to kill, assault with a dangerous weapon, assault with
intent to commit rape, carnal knowledge, arson, burglary, robbery, embezzlement,
and larceny committed by. an Indian against another Indian or other person.
The Federal courts have jurisdiction over these crimes where the States have
not assumed Criminal jurisdiction over Indian offenses, This title adds "assault
resulting in serious bodily Injury" to the list of crimes covered by the Act. Since
Indian courts cannot impose more than a 6-month sentence, the crime of aggra-
vateci assault should be prosecuted in a Federal court, wheve the punishment will
be in proportion to the gravity of the offense.
TITLE V
The purpose of title V is to expedite the approval of contracts between Indian
tribes or other groups of Indians and their legal counsel when such approval by
the Secretary of the Interior or the Commissioner of Indian Affairs is required
by law.
As a result of his guardianship powers, the Secretary of the Interior has been
provided authority to approve contracts between Indian tribes and their attor-
neys. Despite efforts of the Department of the Interior in 1960 and 1962 to
expedite approvals of tribal attorney contracts, administrative delay In approving
such contracts is a continuing problem. Frequently these delays extend for over a
year and consequently impose so severe a hardship upon tribes in need of counsel
that they constitute a denial of due process of law.
This proposal provides that applications related to the employment of legal
counsel made by Indian tribes and other Indian groups to the Secretary of the
Interior or the Commissioner of Indian Affairs are deemed approved If neither
approved nor denied within 90 days from the date of filing.
TITLE vi
Title VI athori~es and directs the Secretary of the Interior to revise and
republish Senate document 819, 58th Congress, arid the treatise entitled "Fed-
eral Indian Law.~' This section also directs that an accurate compilation of the
official opinions of the Solicitor of the Department pf the Interior be compiled
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134
and maintained on an annual basis, and that Senate document 319, containing
treaties, laws, Executive orders, and regulations relating to Indian affairs be kept
current on an annual basis. The section authorizes the necessary funds for
carrying out the purposes of title VI.
The need for adequate and up to date research tools in the area of Indian
affairs is pronounced. If our Indian citizens are to receive benefits in full measure
from their own efforts, as well as from the activities of their attorneys and
of scholars working on their behalf, fUll and easy access must be had to relevant
doeumentar~y sources. Instances of out-of-print, out-of-date and out-of-circulation
materials must be corrected.
I should now like to discuss recent objections to certain titles of S. 1843.
The charge has been made that Pitle I would impose unreasonable burdens upon
tribal governments and would destroy traditional forms of Indian tribal govern-
ment I do not believe that these objections are valid All Indians are citizens
of the United States and in my view, should be entitled to the basic constitkitiorial
rights which are secured for other citizens by the Bill of Rights. I cannot under-
stand why anyone would object to giving them such basic rights. For instance, I
fail to see why any tribal government would want to try any Indian for the same
offense twice, or compel any Indian to be a witness against himself or impose
excessive fines or inflict cruel or unusual punishments or deny to any Indian the
privilege of the writ of habeas corpus or any of the other rights enumerated in
Title I of S. 1843. Hundreds of Indians and numer~us tribal leaders have told
the Subcommittee that they have no fear of the provisions of Title I since their
tribal courts already adhere to the basic principles of fairness and justice em-
bodied in those provisions. To insure that these rights will always be secured to
individual American Indians against possible infringement by any tribal govern
mont, we must have an organic written law which places limits upon the whims
of man and provides for the rule of law rather than the rule of man. Obviously,
no piece of legislation will please all men at all times. In our form of majority
rule in America, democracy assumes that individual objections may not always
be accommodated by the legislative process.
I realize that the All Indian Pueblo Council of New Mexico has voiced serious
objections to the provisions of Title I and has asked to be exempt from that Title,
In all sincerity, I do not believe that the fears of this fine group of Indian citizens
can be justified. The Pueblo Indians have a rich, colorful form of government
founded on tradition and wise experience. In no conceivable way is it my inten-
tion, through the provisions of Title I of S. 1843, to hamper, weaken or destroy
the Pueblo tribal tradition or any Indian tribal governments in this Nation. In
fact, I believe that the provisions of 5. 1843 would strengthen tribal govern-
ments and grant dignity to every tribal court in our Indian nations. Most im-
portantly, however, Title I would grant to the lndividaal Indian safeguards
against tribal misunderstandings, capriciousness and well-intentioned miscar-
riages of justice.
Several members of Pueblo tribes in New Mexico, both in the 1961 and 1965
hearings expressed a desire that all Indians be given rights under the Constitu-
tion which would be free from the whims of a temporary majority. Some Pueblo
individuals and groups have written to the Subcommittee in recent weeks to
reiterate that desire.
Quoted below are excerpts from letters received from individual Pueblo Indians
Surging adoption of 5. 1843 in its entirety.
I5LETA, PUEBLO, ISLETA, N. MEX., March 25, 1968.
Hon. SAM J. ERvrn,
U.S. Senator, Chairman, Subcommittee on Constitutional Rights,
Old Senate Office Building,
Washington, D.C.
DEAR SENATOR ERVIN: We i~ead the material in the Oongressional record of
March 14, 1968 in regard to the Constitutional Rights of the Indians of the
United States.
This journal of the proceedings was read and discussed in the House of Rep-
resentatives (H.R. 2516). It is registered as Title II through Title VII, Rights
of Indians We are fully aware of what rights and protections we are entitled
to under the U.S. Constitution as citizens of the United States.
We as a Oommitt~e In behalf of our Community who previously signed thU
letters favoring the Constitutional Rights, hoping, waiting and praying that
this will come to pa~s.
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~135
Not only our Pueblo is concerned over our God given rights and freedom
but there are other tribes throughout the entire U~S. who are so concerned,
and in favor of this bill to pass and become a law, so justice may overrule
tyranny.
We have in our Pueblo a small portion of a homemade thnstitution which
was worked and adopted by the U. S. Indian Service in year 1947. So by this
document we are self-governing body, but not all the tribes have this sort of
government. The contents of this document are good if and when it is used
by the governing body.
When the inexperienced people take over the administration they push the
Pue'blo Constitution aside and exercise their `authority to their individual needs.
Therefore, our civil government weakens and becomes partial toward theii
people; they do not execute civil matters on a legal basis. When justice is not
done we cannot appeal the cases to outside legal courts, due to not having
any Constitutional Rights as citizens of the U.S. Only under this Constitutional
Rights when it `becomes a law the self-governing people of our Pueblo will live in
freedom and protection.
As a Committee in behalf of our people we read and studied the Bill Titled
II through VII Rights of Indians. We unanimously give our approval as a
majority against a minority on our Pueblo.
With God's speed and Blessings, we, as a Committee in behalf of our peo~
pie, pray and await for the day when justice will come.
Sincerely yours,
Isiclor Aberto, Acting Chairman; Bob Jaramillo, Bernardine Jajola,
Alvin Lucu, Seferino Lente, Jal F. Salezor, Jose L. Montoyo,
Loreuzo R. Jajola, Lawrence Jaramillo, Gus Jaramillo, Remijo
0. Abeeta.
I5LETA, PUEBLO, ISLETA, N. MEx., March 25, 1968.
Senator SAM J. ERvIN, Jr.,
Chairman, Snbcoinmittee on Constitutional Rights,
Washington, D.C.
DEAR SENATOR Enviw: This letter is to show our appreciation concerning S.
1843 discussed on March 14, 1968, the Bill on Indian Constitutional Rights was
discussed, and we are hoping that it will be acted on soon. It is a fact, without a
doubt, in the mind of any red blooded American Citizen regardless of Color, Creed,
or Race, that the American Indians by God's given rights are entitled to the
United States Constitutional rights as citizens, of our own country not as immi-
grants to this Country, but as people by natural rights and `birth.
Our young men and women have served in the First World War, Second World
War, Korean Conflict, and to date many more are in service in Vietnam. Many
of them returned home to enjoy the freedom they won for their Country, so by
not having any Constitutional rights, they have no freedom. The freedom is for
the other race of American citizens. We are never known to object to the Con-
stitution States, we are never known to burn our draft cards and never known
to riot as we have seen and heard of within the States.
The time has come for the American Indian to stand up with the rest of the
citi5~ns atid be counted. We must be given our Constitutional rights, and live
abreast in this modern world, with the rest of the privileged citizens.
As World War veterans and in behalf of the rest who are in agreement we
ask Congress to pass the Rights of Indians from Title I through Title VI.
Only by freedom and by democratic government we can be privileged to par-
ticipate in this great land of ours.
It is right and just.
Sincerely
JosE L. MONTOYA,
S~econd World War Veteran.
Mr. Chairman, there has also been objection to Title II of 5. 1843, which
directs the Secretary of the Interior to recommend to Congress a model code to
govern the administration of justice by courts of Indian offenses on Indian reser-
vations. Concern has `been voiced, again by loaders of the Pueblo tribes, that this
model code would be imposed unilaterally upon Indian communities. This is a
mistaken reading of the title. It merely directs the Secretary to recommend a
model code and contains no language providing or even implying that this code
shall become applicable to tiny tribe. It would be a model and nothing more and
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136
would have to be acted upon by the Congress before it could be~othe applicable
to any tribe. Of course, any tribe would be free to adopt the model code and our
hope is that many would do so.
Title II would be directed only toward Courts of Indian Offenses, which are
to be carefully distinguished from tribal courts. At the present time there are
no more than five courts of Indian Offenses in existence. Therefore, even if Con-
gress were to enact the model code to be recommended by the Secretary of the
Interior, it would apply only to five presently existing courts, none of which has
been or will be established in the Pueblo nation.
Oonsequemtly, no tribe should fear Title II, for its only purpose Is to proride
a model code ~tfter which Indian tribal governments might wish to pattern their
own. It should be Siso noted that the Secretary of the Interior is directed to
consult with Tndians and Indian tribes In drawing up the code, and cannot,
therefore, act capriciously upon his own notions.
Finally, there has been some objection by non-Indians to the provisions of
Title III, which would repeal section VII of Public Law 280 (1953). PublIc Law
280 has been a blight on the American Indian since the date of Its enactment,
for it provides that any state may assume criminal and civil jurisdiction over an
Indian tribe without Its consent. This precarious legal situation has kept many
Indian tribes in a state of apprehension and confusiOn. The Subcommittee, after
years of detailed study, has not discovered any individual Indian or Indian
tribe who opposes the repeal of section VII of Public Law 280.
Subjeeting a reservation to state, criminal or civil jurisdiction without its
consent runs counter to that basic tenet of our democracy that governmental
power is derived from the consent of the governed. When President Eisenhower
signed Public Law 280 he noted that he entertained grave doubts about the
wisdom of the Act, and expressed the hope that Congress,' at. Its earliest con-
venience, would amend the Act to requite a state to consult with the Indian
tribes before subjecting them to its jurisdiction.
Certain representatives of municipalities have charged that the repeal of
Public Law 280 would hamper air and water pollution controls and provide a
haven for undesirable, unrestricted business establishments within tribal land
borders. Not only does this assertion show the lack of faith that certain cities
have in the ability and desire of Indian trIbes to better themselves and their
environment, but, most importantly, it is irrelevant, since Public Law 280 relates
primarily to the application of state civil and criminal law in court proceedings,
and has no bearing on programs set up by the States to assist economic and
environmental development in Indian territory.
The passage of this bill into law will not provide the final solution to the
legal dilemma in which the American Indian finds himself. But it is a long step
toward granting him his share in the American dream. The Congress and the
States have long neglected the rights of an American who has not been able to
amass powerful lobby groups, large sums of money, and vast numbers of political
crusaders. For most of us, the basic constitutional protections are taken for
granted.
However, for the American Indian, the words we prize so highly have had a
hollow ring. He needs action, not silent sympathy or lengthy pronouncements
of good intentions or pompous promises of assistance.
This important legislation has been endorsed by numerous Interested Individuals
and groups, and has been opposed by virtually no one. The Pueblo tribe, as indi-
cated above, has opposed certain aspects of the legislation, although on mistaken
premises, I believe. Among the supporters of the Bill of Rights for the American
Indian have been the National Congress of American Indians, the American
Civil Liberties Union, the American Indians Committee of the Daughters of the
American Revolution, tribal attorneys and Indian tribes from every part of
the Nation, Endorsements have been numerous and stated in the strongest
possible terms.
Not only has the legislation been endorsed by private groups and individuals,
but it has received the wholehearted support of the Department of Justice and
the Department of the Interior, not to mention the personal support of the
President of the United States. In a Report. addressed to the Chairman of the
Interior and Insular Affairs Oornxx4ttee, the Honorable Wayne N. Aspinall, on
March 27 of this year, the Departmetit of the Interior said: "We recommend
the enactment of S. 1843." Citing the decades of neglect suffered by the First
American, the. Department noted that "some of the constitutional provisions
which protect rights and freedoms of eitlZen~ 1~rom arbitrary action by the
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137
Federal Government have been held by the courts to be inapplicable with
respect to Indian tribal governments in actions which affect their tribal mem-
bers." It continued: "Such absence of restraint on tribal governments flows from
a time when Indian tribal governments were regarded as sovereign nations when
Indians were not even counted in the enumeration upon which Congressional
apportionment was based; and when much of what is now Indian country was
unexplored wilderness. . . . Since 1924 IndIan citizenship and tribal freedom
from constitutional restraint have been incompatible." After analyzing the bill
section by section, the Report stated flatly that "We believe these proposals to be
desirable and are prepared to carry them out."
In its comments on the bill, the Department of Justice said: "This Department
joins the President, of course, in urging that the Congress complete action on
this bill."
Most importantly, President Johnson has urged action on these measures.
In eloquent words he outlined the dilemma of the Indian and the disgrace of the
Nation:
"Mississippi and Utah-the Potomac and the Chattahoochee-Appalachia and
Shenandoah . . . The words of the Indian have become our words-the names
of our states and streams and landmarks.
"His myths and his heroes enrich our literature.
"His lore colors our art and our language.
"For two centuries, the American Indian has been a symbol of the drama and
excitement of the earliest America.
"But for two centuries, he has been an alien In his own land."
Mr. Chairman, may I join with these eminent attorneys, these sincere Indian
citizens, these Administration officials, and with the President of the United
States in urging that your Committee take favorable action on these essential
measures, thereby clearing the way for this Nation to unburden its guilt in its
behavior toward the first Inhabitants of this continent.
0
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